महाभारतः mahābhārataḥ - book-12, chapter-230, verse-19

विसृतं कालनानात्वमनादिनिधनं च यत् ।
कीर्तितं तत्पुरस्तान्मे यतः संयान्ति यान्ति च ॥१९॥

19. visṛtaṁ kālanānātvamanādinidhanaṁ ca yat ,
kīrtitaṁ tatpurastānme yataḥ saṁyānti yānti ca.

19. visṛtam kālanānātvam anādinidhanam ca yat
kīrtitam tat purastāt me yataḥ saṃyānti yānti ca

19. yat visṛtam anādinidhanam kālanānātvam ca tat
me purastāt kīrtitam yataḥ saṃyānti yānti ca

19. That manifoldness of time, which is spread out and is without beginning or end, has been described by me previously. From it, beings arise and into it, they return.

Words meanings summery:

• विसृतम् (visṛtam) - spread, extended, diffused

• कालनानात्वम् (kālanānātvam) - manifoldness of time, diversity of time

• अनादिनिधनम् (anādinidhanam) - without beginning or end, eternal

• च (ca) - and, also

• यत् (yat) - which, what

• कीर्तितम् (kīrtitam) - described, recounted, glorified

• तत् (tat) - that, it

• पुरस्तात् (purastāt) - before, previously, in front

• मे (me) - by me, for me, to me

• यतः (yataḥ) - from which, whence, because

• संयान्ति (saṁyānti) - they come together, they unite, they enter

• यान्ति (yānti) - they go, they move, they depart

• च (ca) - and, also

Words meanings and morphology

विसृतम् (visṛtam) - spread, extended, diffused

(adjective)

Nominative, neuter, singular of visṛta

visṛta - spread, extended, diffused, expanded

Past Passive Participle

Derived from `vi-` (prefix) + `sṛ` (root)

Prefix: vi

Root: sṛ (class 1)

Note: Refers to `kālanānātvam`.

कालनानात्वम् (kālanānātvam) - manifoldness of time, diversity of time

(noun)

Nominative, neuter, singular of kālanānātva

kālanānātva - manifoldness of time, diversity of time

Compound formed with `kāla` and `nānātva`

Compound type : tatpurusha (kāla+nānātva)

• kāla – time, period, era
  noun (masculine)
• nānātva – manifoldness, diversity, variety
  noun (neuter)
  Derived from `nānā` (various) + `tva` (suffix for abstract noun)

अनादिनिधनम् (anādinidhanam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādinidhana

anādinidhana - without beginning or end, eternal

Bahuvrihi compound (one whose beginning and end are not).

Compound type : bahuvrihi (ādi+nidhana)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• ādi – beginning, origin, commencement
  noun (masculine)
• nidhana – end, destruction, death
  noun (neuter)
  Derived from `ni-` (prefix) + `dhā` (root)
  Prefix: ni
  Root: dhā (class 3)

Note: Refers to `kālanānātvam`.

च (ca) - and, also

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

कीर्तितम् (kīrtitam) - described, recounted, glorified

(adjective)

Nominative, neuter, singular of kīrtita

kīrtita - described, recounted, glorified, celebrated

Past Passive Participle

Derived from `kīrt` (root)

Root: kīrt (class 10)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

पुरस्तात् (purastāt) - before, previously, in front

(indeclinable)

Indeclinable formed with suffix -tāt.

मे (me) - by me, for me, to me

(pronoun)

singular of aham

aham - I, myself

First person singular pronoun.

Note: Implies 'by me' in this context.

यतः (yataḥ) - from which, whence, because

(indeclinable)

Indeclinable formed from `yad` with suffix -tas.

संयान्ति (saṁyānti) - they come together, they unite, they enter

(verb)

3rd person , plural, active, present (laṭ) of saṃyā

Present Active Third Person Plural

Derived from `sam-` (prefix) + `yā` (root)

Prefix: sam

Root: yā (class 2)

यान्ति (yānti) - they go, they move, they depart

(verb)

3rd person , plural, active, present (laṭ) of yā

Present Active Third Person Plural

Derived from `yā` (root)

Root: yā (class 2)

च (ca) - and, also

(indeclinable)