महाभारतः mahābhārataḥ - book-12, chapter-206, verse-9

कृत्या ह्येता घोररूपा मोहयन्त्यविचक्षणान् ।
रजस्यन्तर्हिता मूर्तिरिन्द्रियाणां सनातनी ॥९॥

9. kṛtyā hyetā ghorarūpā mohayantyavicakṣaṇān ,
rajasyantarhitā mūrtirindriyāṇāṁ sanātanī.

9. kṛtyāḥ hi etāḥ ghorarūpāḥ mohayanti avicakṣaṇān
rajasi antarhitā mūrtiḥ indriyāṇām sanātanī

9. etāḥ kṛtyāḥ hi ghorarūpāḥ avicakṣaṇān mohayanti
indriyāṇām sanātanī mūrtiḥ rajasi antarhitā

9. Indeed, these deceptive, dreadful forces delude the undiscerning. The eternal (sanātanī) form (mūrti) of the senses (indriya) is hidden within the quality of passion (rajas).

Words meanings summery:

• कृत्याः (kṛtyāḥ) - deceptive forces, illusory agencies (deeds, actions, evil spirits, illusory forces)

• हि (hi) - indeed (indeed, surely, for)

• एताः (etāḥ) - these (forces) (these)

• घोररूपाः (ghorarūpāḥ) - dreadful (of dreadful form, dreadful-looking)

• मोहयन्ति (mohayanti) - delude (they delude, they bewilder, they cause to err)

• अविचक्षणान् (avicakṣaṇān) - the undiscerning (the indiscerning, the ignorant, those without insight)

• रजसि (rajasi) - in the quality of passion (rajas) (in dust, in passion, in the quality of rajas)

• अन्तर्हिता (antarhitā) - hidden within (hidden within, concealed, disappeared)

• मूर्तिः (mūrtiḥ) - form (form, body, embodiment, manifestation)

• इन्द्रियाणाम् (indriyāṇām) - of the senses (indriya) (of the senses, of the organs of sense)

• सनातनी (sanātanī) - eternal (eternal, primeval, perpetual)

Words meanings and morphology

कृत्याः (kṛtyāḥ) - deceptive forces, illusory agencies (deeds, actions, evil spirits, illusory forces)

(noun)

Nominative, feminine, plural of kṛtyā

kṛtyā - deed, action, (often in pl.) illusory forces, magic, sorcery, an evil spirit

Gerundive

From root `kṛ` (to do) + `tya` suffix. Used as a feminine noun.

Root: kṛ (class 8)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

एताः (etāḥ) - these (forces) (these)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Agrees with `kṛtyāḥ` and `ghorarūpāḥ`.

घोररूपाः (ghorarūpāḥ) - dreadful (of dreadful form, dreadful-looking)

(adjective)

Nominative, feminine, plural of ghorarūpa

ghorarūpa - dreadful form, terrible appearance

Compound type : bahuvrihi (ghora+rūpa)

• ghora – dreadful, terrible, fierce
  adjective
• rūpa – form, shape, appearance, beauty
  noun (neuter)
  Root: rūp (class 10)

Note: Agrees with `kṛtyāḥ` and `etāḥ`.

मोहयन्ति (mohayanti) - delude (they delude, they bewilder, they cause to err)

(verb)

3rd person , plural, active, present (laṭ) of mohaya

Causative present

Causative stem of root `muh` (to be bewildered)

Root: muh (class 4)

Note: Subject is `kṛtyāḥ`.

अविचक्षणान् (avicakṣaṇān) - the undiscerning (the indiscerning, the ignorant, those without insight)

(adjective)

Accusative, masculine, plural of avicakṣaṇa

avicakṣaṇa - undiscerning, ignorant, lacking insight

`a` (not) + `vi` (intensive) + `cakṣaṇa` (seeing, discerning).

Compound type : nañ-tatpuruṣa (a+vicakṣaṇa)

• a – not, non-
  indeclinable
  Negative prefix
• vicakṣaṇa – discerning, intelligent, wise
  adjective
  From `vi-cakṣ`
  Prefix: vi
  Root: cakṣ (class 2)

Note: Object of `mohayanti`.

रजसि (rajasi) - in the quality of passion (rajas) (in dust, in passion, in the quality of rajas)

(noun)

Locative, neuter, singular of rajas

rajas - dust, passion, the quality of activity and passion (rajas)

Root: rañj (class 1)

अन्तर्हिता (antarhitā) - hidden within (hidden within, concealed, disappeared)

(adjective)

Nominative, feminine, singular of antarhita

antarhita - hidden, concealed, disappeared

Past Passive Participle

`antar` (within) + `hita` (placed, gone) from root `hā` or `dhā`.

Compound type : tatpurusha (antar+hita)

• antar – within, between
  indeclinable
  Preposition/Adverb
• hita – placed, fixed, gone, beneficial
  adjective
  Past Passive Participle
  From root `dhā` (to place) or `hā` (to go, leave)
  Root: dhā / hā (class 3)

Note: Agrees with `mūrtiḥ`.

मूर्तिः (mūrtiḥ) - form (form, body, embodiment, manifestation)

(noun)

Nominative, feminine, singular of mūrti

mūrti - form, shape, body, embodiment, manifestation

From root `mūrc` (to thicken, coagulate).

Root: mūrc (class 1)

Note: Subject of the second clause.

इन्द्रियाणाम् (indriyāṇām) - of the senses (indriya) (of the senses, of the organs of sense)

(noun)

Genitive, neuter, plural of indriya

indriya - sense, organ of sense, faculty, power

Belonging to Indra or power, faculty.

Note: Possessive of `mūrtiḥ`.

सनातनी (sanātanī) - eternal (eternal, primeval, perpetual)

(adjective)

Nominative, feminine, singular of sanātana

sanātana - eternal, primeval, perpetual, everlasting

`sana` (always) + `ātana` (belonging to).

Note: Agrees with `mūrtiḥ`.