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12,206

महाभारतः       mahābhārataḥ - book-12, chapter-206, verse-14

रमत्ययं यथा स्वप्ने मनसा देहवानिव ।
कर्मगर्भैर्गुणैर्देही गर्भे तदुपपद्यते ॥१४॥
14. ramatyayaṁ yathā svapne manasā dehavāniva ,
karmagarbhairguṇairdehī garbhe tadupapadyate.
14. ramati ayam yathā svapne manasā dehavān iva
karmagarbhāiḥ guṇāiḥ dehī garbhe tat upapadyate
14. yathā ayam svapne manasā dehavān iva ramati
dehī karmagarbhāiḥ guṇāiḥ tat garbhe upapadyate
14. Just as this [individual soul] experiences enjoyment in a dream, appearing as if it possesses a body, acting through the mind, so too the embodied being (dehin), by means of the natural qualities (guṇas) that hold action (karma) within them, enters a womb [for rebirth] on account of that [karma and guṇas].

Words meanings summery:

(Scroll down for elaborated words morphology)

  • रमति (ramati) - enjoys, experiences enjoyment (enjoys, delights, plays, rests)
  • अयम् (ayam) - this (individual soul) (this (one))
  • यथा (yathā) - just as (as, just as, in which way)
  • स्वप्ने (svapne) - in a dream
  • मनसा (manasā) - with the mind (by the mind, with the mind)
  • देहवान् (dehavān) - possessing a body, having a body (possessing a body, embodied)
  • इव (iva) - as if (as if, like, as it were)
  • कर्मगर्भाइः (karmagarbhāiḥ) - by the qualities (guṇas) that embody action (karma) as their essence (by those having karma in their womb/core)
  • गुणाइः (guṇāiḥ) - by the natural qualities (guṇas) of nature (prakṛti) (by the qualities, by the constituents)
  • देही (dehī) - the embodied being (jīva) (embodied being, soul, one possessing a body)
  • गर्भे (garbhe) - into a womb (for rebirth) (in a womb, in an interior, in an embryo)
  • तत् (tat) - due to that (referring to karma and guṇas) (that, by that, therefore)
  • उपपद्यते (upapadyate) - is born, enters into, attains existence (is produced, is born, occurs, obtains, attains)

Words meanings and morphology

रमति (ramati) - enjoys, experiences enjoyment (enjoys, delights, plays, rests)
(verb)
3rd person , singular, active, present (laṭ) of √ram
Present Active
3rd person singular Present Active of √ram
Root: ram (class 1)
अयम् (ayam) - this (individual soul) (this (one))
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Note: Refers to the 'jīva' from the previous verse.
यथा (yathā) - just as (as, just as, in which way)
(indeclinable)
Note: Connects the simile.
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
Root: svap (class 2)
मनसा (manasā) - with the mind (by the mind, with the mind)
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought, intention
Root: man (class 4)
देहवान् (dehavān) - possessing a body, having a body (possessing a body, embodied)
(adjective)
Nominative, masculine, singular of dehavat
dehavat - possessing a body, embodied, corporeal
Possessive Suffix
from deha (body) + -vat (possessive suffix)
Note: Agrees with 'ayam' (masculine nominative singular).
इव (iva) - as if (as if, like, as it were)
(indeclinable)
Note: particle of comparison.
कर्मगर्भाइः (karmagarbhāiḥ) - by the qualities (guṇas) that embody action (karma) as their essence (by those having karma in their womb/core)
(adjective)
Instrumental, masculine, plural of karmagarbha
karmagarbha - having karma as its core, containing karma as its essence
Compound type : bahuvrīhi (karman+garbha)
  • karman – action, work, deed, ritual, fate, consequence of action
    noun (neuter)
    from √kṛ (do, make)
    Root: kṛ (class 8)
  • garbha – womb, interior, embryo, core, essence
    noun (masculine)
Note: Agrees with 'guṇāiḥ' (masculine instrumental plural).
गुणाइः (guṇāiḥ) - by the natural qualities (guṇas) of nature (prakṛti) (by the qualities, by the constituents)
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, constituent (sattva, rajas, tamas), strand, virtue
देही (dehī) - the embodied being (jīva) (embodied being, soul, one possessing a body)
(noun)
Nominative, masculine, singular of dehin
dehin - embodied being, soul, one who has a body
from deha (body) + -in (possessive suffix)
Note: Subject of the second clause.
गर्भे (garbhe) - into a womb (for rebirth) (in a womb, in an interior, in an embryo)
(noun)
Locative, masculine, singular of garbha
garbha - womb, interior, embryo, core, essence
Note: Denotes the place/state of rebirth.
तत् (tat) - due to that (referring to karma and guṇas) (that, by that, therefore)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it, therefore
Note: Here used adverbially, 'on account of that'.
उपपद्यते (upapadyate) - is born, enters into, attains existence (is produced, is born, occurs, obtains, attains)
(verb)
3rd person , singular, middle, present (laṭ) of √pad
Present Middle
3rd person singular Present Middle of upa- + √pad
Prefix: upa
Root: pad (class 4)