महाभारतः mahābhārataḥ - book-12, chapter-206, verse-16

शब्दरागाच्छ्रोत्रमस्य जायते भावितात्मनः ।
रूपरागात्तथा चक्षुर्घ्राणं गन्धचिकीर्षया ॥१६॥

16. śabdarāgācchrotramasya jāyate bhāvitātmanaḥ ,
rūparāgāttathā cakṣurghrāṇaṁ gandhacikīrṣayā.

16. śabdarāgāt śrotram asya jāyate bhāvitātmanaḥ
rūparāgāt tathā cakṣuḥ ghrāṇam gandhacikīrṣayā

16. bhāvitātmanaḥ asya śabdarāgāt śrotram jāyate tathā
rūparāgāt cakṣuḥ gandhacikīrṣayā ghrāṇam (jāyate)

16. For one whose self (ātman) is being cultivated, the ear arises from attachment to sound. Similarly, the eye arises from attachment to form, and the nose with the desire for smell.

Words meanings summery:

• शब्दरागात् (śabdarāgāt) - from attachment to sound; due to desire for sound

• श्रोत्रम् (śrotram) - the ear

• अस्य (asya) - of the bhāvitātman (of this, of him, its)

• जायते (jāyate) - is born, arises, comes into being

• भावितात्मनः (bhāvitātmanaḥ) - of one whose self is cultivated/developed/contemplated

• रूपरागात् (rūparāgāt) - from attachment to form; due to desire for form

• तथा (tathā) - similarly, thus, so

• चक्षुः (cakṣuḥ) - eye

• घ्राणम् (ghrāṇam) - the nose, the sense of smell

• गन्धचिकीर्षया (gandhacikīrṣayā) - with the desire for smell

Words meanings and morphology

शब्दरागात् (śabdarāgāt) - from attachment to sound; due to desire for sound

(noun)

Ablative, masculine, singular of śabdarāga

śabdarāga - attachment to sound, desire for sound

Compound type : tatpuruṣa (śabda+rāga)

• śabda – sound, word
  noun (masculine)
• rāga – color, dye, attachment, passion, desire
  noun (masculine)
  Root: rañj (class 1)

श्रोत्रम् (śrotram) - the ear

(noun)

Nominative, neuter, singular of śrotra

śrotra - ear, organ of hearing

derived from root śru (to hear)

Root: śru (class 5)

अस्य (asya) - of the bhāvitātman (of this, of him, its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Agrees with bhāvitātmanaḥ.

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jā

present

Root jan (P. 4. A.) with passive sense, or deponent.

Root: jan (class 4)

भावितात्मनः (bhāvitātmanaḥ) - of one whose self is cultivated/developed/contemplated

(adjective)

Genitive, masculine, singular of bhāvitātman

bhāvitātman - one whose self (ātman) is cultivated/developed/contemplated

Compound of bhāvita (past passive participle of bhāv- 'to cultivate, meditate') and ātman (self).

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, developed, contemplated, made to be
  adjective (neuter)
  Past Passive Participle
  From root bhū (to be) in causative sense, or root bhāv (to cause to be).
  Root: bhū (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Refers to the person to whom the ear belongs.

रूपरागात् (rūparāgāt) - from attachment to form; due to desire for form

(noun)

Ablative, masculine, singular of rūparāga

rūparāga - attachment to form, desire for form

Compound type : tatpuruṣa (rūpa+rāga)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• rāga – attachment, desire, passion
  noun (masculine)
  Root: rañj (class 1)

तथा (tathā) - similarly, thus, so

(indeclinable)

चक्षुः (cakṣuḥ) - eye

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, vision, sight

derived from root cakṣ (to see)

Root: cakṣ (class 2)

Note: The nominative singular form.

घ्राणम् (ghrāṇam) - the nose, the sense of smell

(noun)

Nominative, neuter, singular of ghrāṇa

ghrāṇa - nose, sense of smell, smelling

From root ghrā (to smell).

Root: ghrā (class 1)

गन्धचिकीर्षया (gandhacikīrṣayā) - with the desire for smell

(noun)

Instrumental, feminine, singular of gandhacikīrṣā

gandhacikīrṣā - desire for smell

Compound of gandha and cikīrṣā (desire to do/make/get).

Compound type : tatpuruṣa (gandha+cikīrṣā)

• gandha – smell, odor, fragrance
  noun (masculine)
• cikīrṣā – desire to do, desire to make, desire to get
  noun (feminine)
  Desiderative noun from root kṛ (to do, make).
  Root: kṛ (class 8)