महाभारतः mahābhārataḥ - book-12, chapter-206, verse-3

तस्य मायाविदग्धाङ्गा ज्ञानभ्रष्टा निराशिषः ।
मानवा ज्ञानसंमोहात्ततः कामं प्रयान्ति वै ॥३॥

3. tasya māyāvidagdhāṅgā jñānabhraṣṭā nirāśiṣaḥ ,
mānavā jñānasaṁmohāttataḥ kāmaṁ prayānti vai.

3. tasya māyāvidagdhāṅgāḥ jñānabhraṣṭāḥ nirāśiṣaḥ
mānavāḥ jñānasaṃmohāt tataḥ kāmam prayānti vai

3. tasya māyāvidagdhāṅgāḥ jñānabhraṣṭāḥ nirāśiṣaḥ
mānavāḥ jñānasaṃmohāt tataḥ kāmam prayānti vai

3. Those human beings whose bodies are scorched by illusion (māyā), who have fallen from true knowledge, and who are without hopes, then certainly fall into desire (kāma) due to the great delusion regarding knowledge.

Words meanings summery:

• तस्य (tasya) - his, her, its, their; of that

• मायाविदग्धाङ्गाः (māyāvidagdhāṅgāḥ) - whose bodies are scorched/burned by illusion (māyā)

• ज्ञानभ्रष्टाः (jñānabhraṣṭāḥ) - fallen from knowledge, deprived of knowledge

• निराशिषः (nirāśiṣaḥ) - without desires, without hopes

• मानवाः (mānavāḥ) - human beings, men

• ज्ञानसंमोहात् (jñānasaṁmohāt) - from the delusion concerning knowledge, due to ignorance of knowledge

• ततः (tataḥ) - thence, from that, therefore

• कामम् (kāmam) - desire, wish, love, sensual pleasure

• प्रयान्ति (prayānti) - they go, they proceed, they attain

• वै (vai) - indeed, certainly, verily

Words meanings and morphology

तस्य (tasya) - his, her, its, their; of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to some previously mentioned entity or generally 'of them'.

मायाविदग्धाङ्गाः (māyāvidagdhāṅgāḥ) - whose bodies are scorched/burned by illusion (māyā)

(adjective)

Nominative, masculine, plural of māyāvidagdhāṅga

māyāvidagdhāṅga - whose limbs/body are scorched by illusion

Compound: māyā (illusion) + vidagdha (scorched) + aṅga (body/limbs)

Compound type : bahuvrihi (māyā+vidagdha+aṅga)

• māyā – illusion, cosmic illusion, magic, artifice
  noun (feminine)
• vidagdha – burnt, scorched, refined, clever
  adjective (masculine)
  Past Passive Participle
  From vi- + √dah (to burn)
  Prefix: vi
  Root: dah (class 1)
• aṅga – limb, body, part
  noun (neuter)

Note: Agrees with mānavāḥ

ज्ञानभ्रष्टाः (jñānabhraṣṭāḥ) - fallen from knowledge, deprived of knowledge

(adjective)

Nominative, masculine, plural of jñānabhraṣṭa

jñānabhraṣṭa - fallen from knowledge, deprived of knowledge

Compound: jñāna (knowledge) + bhraṣṭa (fallen)

Compound type : tatpurusha (jñāna+bhraṣṭa)

• jñāna – knowledge, wisdom
  noun (neuter)
  From √jñā (to know)
  Root: jñā (class 9)
• bhraṣṭa – fallen, deviated, lost
  adjective (masculine)
  Past Passive Participle
  From √bhraś (to fall, deviate)
  Root: bhraś (class 1)

Note: Agrees with mānavāḥ

निराशिषः (nirāśiṣaḥ) - without desires, without hopes

(adjective)

Nominative, masculine, plural of nirāśis

nirāśis - without hope, without desire

Prefix nir- (without) + āśis (hope, wish, blessing)

Compound type : bahuvrihi (nis+āśis)

• nis – without, out of (prefix)
  indeclinable
• āśis – hope, wish, desire, blessing
  noun (feminine)
  From ā- + √śās (to wish, desire)
  Prefix: ā
  Root: śās (class 2)

Note: Agrees with mānavāḥ

मानवाः (mānavāḥ) - human beings, men

(noun)

Nominative, masculine, plural of mānava

mānava - human, belonging to Manu, man

Derived from Manu

ज्ञानसंमोहात् (jñānasaṁmohāt) - from the delusion concerning knowledge, due to ignorance of knowledge

(noun)

Ablative, masculine, singular of jñānasaṃmoha

jñānasaṁmoha - delusion concerning knowledge, great bewilderment about knowledge

Compound: jñāna (knowledge) + saṃmoha (great delusion)

Compound type : tatpurusha (jñāna+saṃmoha)

• jñāna – knowledge, wisdom
  noun (neuter)
  From √jñā (to know)
  Root: jñā (class 9)
• saṃmoha – great delusion, infatuation, bewilderment
  noun (masculine)
  From sam- + √muh (to be bewildered)
  Prefix: sam
  Root: muh (class 4)

ततः (tataḥ) - thence, from that, therefore

(indeclinable)

From tad (that)

कामम् (kāmam) - desire, wish, love, sensual pleasure

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure, god of love

From √kam (to desire, love)

Root: kam (class 1)

Note: Transliterated 'kāma' in translation

प्रयान्ति (prayānti) - they go, they proceed, they attain

(verb)

3rd person , plural, active, present (laṭ) of prayā

Present Tense, Active Voice, 3rd Person Plural

Prefix pra- + √yā (to go)

Prefix: pra

Root: yā (class 2)

वै (vai) - indeed, certainly, verily

(indeclinable)