महाभारतः mahābhārataḥ - book-12, chapter-206, verse-21

ज्ञानेन्द्रियाणीन्द्रियार्थान्नोपसर्पन्त्यतर्षुलम् ।
ज्ञातैश्च कारणैर्देही न देहं पुनरर्हति ॥२१॥

21. jñānendriyāṇīndriyārthānnopasarpantyatarṣulam ,
jñātaiśca kāraṇairdehī na dehaṁ punararhati.

21. jñāna-indriyāṇi indriya-arthān na upasarpanti atarṣulam
jñātaiḥ ca kāraṇaiḥ dehī na deham punaḥ arhati

21. jñāna-indriyāṇi indriya-arthān na atarṣulam upasarpanti
ca jñātaiḥ kāraṇaiḥ dehī na punaḥ deham arhati

21. The organs of knowledge do not approach sense objects without craving; but through known causes, the embodied being does not again obtain a body.

Words meanings summery:

• ज्ञान-इन्द्रियाणि (jñāna-indriyāṇi) - the sense organs of knowledge/perception

• इन्द्रिय-अर्थान् (indriya-arthān) - sense objects, objects of the senses

• न (na) - not, no

• उपसर्पन्ति (upasarpanti) - (they) approach, (they) go near

• अतर्षुलम् (atarṣulam) - without craving, without desire, not cravingly

• ज्ञातैः (jñātaiḥ) - by known (causes), by understood (reasons)

• च (ca) - and

• कारणैः (kāraṇaiḥ) - by causes, by reasons

• देही (dehī) - the embodied one, the soul

• न (na) - not

• देहम् (deham) - body

• पुनः (punaḥ) - again

• अर्हति (arhati) - deserves, obtains, is capable of

Words meanings and morphology

ज्ञान-इन्द्रियाणि (jñāna-indriyāṇi) - the sense organs of knowledge/perception

(noun)

Nominative, neuter, plural of jñāna-indriya

jñāna-indriya - organs of knowledge (e.g., eyes, ears)

Compound type : tatpurusha (jñāna+indriya)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• indriya – sense organ, faculty of sense
  noun (neuter)

इन्द्रिय-अर्थान् (indriya-arthān) - sense objects, objects of the senses

(noun)

Accusative, masculine, plural of indriya-artha

indriya-artha - sense objects

Compound type : tatpurusha (indriya+artha)

• indriya – sense organ, faculty of sense
  noun (neuter)
• artha – object, purpose, meaning
  noun (masculine)

न (na) - not, no

(indeclinable)

उपसर्पन्ति (upasarpanti) - (they) approach, (they) go near

(verb)

3rd person , plural, active, present (lat) of upasarp

Prefix: upa

Root: sṛp (class 1)

अतर्षुलम् (atarṣulam) - without craving, without desire, not cravingly

(adjective)

Accusative, neuter, singular of atarṣula

atarṣula - not craving, free from desire

Compound type : nañ-tatpuruṣa (a+tarṣula)

• a – not, non-
  indeclinable
• tarṣula – full of craving, desirous
  adjective (masculine)
  derived from root tṛṣ (to thirst, to crave)
  Root: tṛṣ (class 1)

Note: Used adverbially here.

ज्ञातैः (jñātaiḥ) - by known (causes), by understood (reasons)

(adjective)

Instrumental, masculine, plural of jñāta

jñāta - known, understood

past passive participle

derived from root jñā

Root: jñā (class 9)

च (ca) - and

(indeclinable)

कारणैः (kāraṇaiḥ) - by causes, by reasons

(noun)

Instrumental, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument

Root: kṛ (class 8)

देही (dehī) - the embodied one, the soul

(noun)

Nominative, masculine, singular of dehin

dehin - embodied, soul, living being

न (na) - not

(indeclinable)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body

पुनः (punaḥ) - again

(indeclinable)

अर्हति (arhati) - deserves, obtains, is capable of

(verb)

3rd person , singular, active, present (lat) of arh

Root: arh (class 1)