महाभारतः mahābhārataḥ - book-12, chapter-206, verse-15

कर्मणा बीजभूतेन चोद्यते यद्यदिन्द्रियम् ।
जायते तदहंकाराद्रागयुक्तेन चेतसा ॥१५॥

15. karmaṇā bījabhūtena codyate yadyadindriyam ,
jāyate tadahaṁkārādrāgayuktena cetasā.

15. karmaṇā bījabhūtena codyate yat yat indriyam
jāyate tat ahaṅkārāt rāgayuktena cetasā

15. bījabhūtena karmaṇā yat yat indriyam codyate
tat ahaṅkārāt rāgayuktena cetasā jāyate

15. Whatever sense organ is impelled by action (karma) that has become a seed, that [sense organ] originates from the ego (ahaṅkāra), through the mind (cetas) imbued with attachment.

Words meanings summery:

• कर्मणा (karmaṇā) - by action (karma), specifically the potential from past actions (by action, by work, by ritual)

• बीजभूतेन (bījabhūtena) - having become a seed, acting as a seed for future experiences (having become a seed, having taken the form of a seed)

• चोद्यते (codyate) - is impelled, is stimulated (is impelled, is urged, is stimulated)

• यत् (yat) - whatever (which, whatever, that which)

• यत् (yat) - whatever (which, whatever, that which)

• इन्द्रियम् (indriyam) - sense organ (sense organ, faculty of sense)

• जायते (jāyate) - originates, is born (is born, originates, comes into being)

• तत् (tat) - that (sense organ) (that, it)

• अहङ्कारात् (ahaṅkārāt) - from the ego (ahaṅkāra) (from ego, from the sense of 'I')

• रागयुक्तेन (rāgayuktena) - imbued with attachment (conjoined with attachment, imbued with passion)

• चेतसा (cetasā) - through the mind (cetas) (by the mind, with the mind, by consciousness)

Words meanings and morphology

कर्मणा (karmaṇā) - by action (karma), specifically the potential from past actions (by action, by work, by ritual)

(noun)

Instrumental, neuter, singular of karman

karman - action, work, deed, ritual, fate, consequence of action

from √kṛ (do, make)

Root: kṛ (class 8)

बीजभूतेन (bījabhūtena) - having become a seed, acting as a seed for future experiences (having become a seed, having taken the form of a seed)

(adjective)

Instrumental, neuter, singular of bījabhūta

bījabhūta - having become a seed, having taken the form of a seed

Compound type : tatpuruṣa (bīja+bhūta)

• bīja – seed, origin, cause
  noun (neuter)
• bhūta – become, past, being, element
  adjective (masculine)
  Past Passive Participle
  from √bhū (be, become)
  Root: bhū (class 1)

Note: Agrees with 'karmaṇā' (neuter instrumental singular).

चोद्यते (codyate) - is impelled, is stimulated (is impelled, is urged, is stimulated)

(verb)

3rd person , singular, passive, present (laṭ) of √cud

Present Passive

3rd person singular Present Passive of √cud (with causative meaning)

Root: cud (class 10)

Note: The root 'cud' is often causative in meaning in passive.

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

Note: Used in a reduplicated form 'yat yat' for 'whatever'.

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

Note: Used in a reduplicated form 'yat yat' for 'whatever'.

इन्द्रियम् (indriyam) - sense organ (sense organ, faculty of sense)

(noun)

Nominative, neuter, singular of indriya

indriya - sense organ, faculty of sense, power, virility

Note: Subject of 'codyate'.

जायते (jāyate) - originates, is born (is born, originates, comes into being)

(verb)

3rd person , singular, middle, present (laṭ) of √jan

Present Middle

3rd person singular Present Middle of √jan (passive/intransitive)

Root: jan (class 4)

तत् (tat) - that (sense organ) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Correlates with 'yat yat'.

अहङ्कारात् (ahaṅkārāt) - from the ego (ahaṅkāra) (from ego, from the sense of 'I')

(noun)

Ablative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egotism, self-consciousness, I-making

Note: Indicates the source of origin.

रागयुक्तेन (rāgayuktena) - imbued with attachment (conjoined with attachment, imbued with passion)

(adjective)

Instrumental, neuter, singular of rāgayukta

rāgayukta - conjoined with attachment, imbued with passion, full of color

Compound type : tatpuruṣa (rāga+yukta)

• rāga – attachment, passion, color, love, melody
  noun (masculine)
  from √rañj (color, be attached)
  Root: rañj (class 1)
• yukta – joined, connected, endowed with, fit, proper
  adjective (masculine)
  Past Passive Participle
  from √yuj (join)
  Root: yuj (class 7)

Note: Agrees with 'cetasā' (neuter instrumental singular).

चेतसा (cetasā) - through the mind (cetas) (by the mind, with the mind, by consciousness)

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect, understanding

Root: cit (class 1)