महाभारतः mahābhārataḥ - book-12, chapter-157, verse-8

संकल्पाज्जायते कामः सेव्यमानो विवर्धते ।
अवद्यदर्शनाद्व्येति तत्त्वज्ञानाच्च धीमताम् ॥८॥

8. saṁkalpājjāyate kāmaḥ sevyamāno vivardhate ,
avadyadarśanādvyeti tattvajñānācca dhīmatām.

8. saṅkalpāt jāyate kāmaḥ sevyamānaḥ vivardhate
avadya-darśanāt vyeti tattva-jñānāt ca dhīmatām

8. kāmaḥ saṅkalpāt jāyate sevyamānaḥ vivardhate
dhīmatām avadya-darśanāt tattva-jñānāt ca vyeti

8. Desire (kāma) arises from mental resolve (saṅkalpa); when indulged, it grows. For the wise, it diminishes upon perceiving its flaws and through the knowledge of truth (tattva-jñāna).

Words meanings summery:

• सङ्कल्पात् (saṅkalpāt) - from resolve, from intention, from mental determination

• जायते (jāyate) - arises, is born, originates

• कामः (kāmaḥ) - desire, wish, longing, love

• सेव्यमानः (sevyamānaḥ) - being indulged, being pursued, being served, being resorted to

• विवर्धते (vivardhate) - it grows, it increases, it thrives

• अवद्य-दर्शनात् (avadya-darśanāt) - from seeing faults, from perceiving defects, from recognizing imperfections

• व्येति (vyeti) - it departs, it vanishes, it goes away, it ceases

• तत्त्व-ज्ञानात् (tattva-jñānāt) - from the knowledge of truth, from the understanding of reality, from true knowledge

• च (ca) - and, also

• धीमताम् (dhīmatām) - of the wise, of intelligent ones

Words meanings and morphology

सङ्कल्पात् (saṅkalpāt) - from resolve, from intention, from mental determination

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, determination, will, mental formulation

From sam- + kḷp (to arrange, ordain, form) with 'a' suffix

Prefix: sam

Root: kḷp (class 1)

जायते (jāyate) - arises, is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense, middle voice

4th class verb, middle voice (ātmanepada)

Root: jan (class 4)

कामः (kāmaḥ) - desire, wish, longing, love

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, longing, love, pleasure

From root kam (to desire)

Root: kam (class 1)

सेव्यमानः (sevyamānaḥ) - being indulged, being pursued, being served, being resorted to

(verbal participle)

Note: Agrees with kāmaḥ

विवर्धते (vivardhate) - it grows, it increases, it thrives

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present tense, middle voice

1st class verb, middle voice (ātmanepada)

Prefix: vi

Root: vṛdh (class 1)

अवद्य-दर्शनात् (avadya-darśanāt) - from seeing faults, from perceiving defects, from recognizing imperfections

(noun)

Ablative, neuter, singular of avadya-darśana

avadya-darśana - perception of fault/defect, seeing something blameworthy

Compound type : tatpuruṣa (avadya+darśana)

• avadya – blameworthy, defective, censurable, fault, defect
  adjective (neuter)
  Gerundive/Past Passive Participle (secondary meaning)
  From a- (negative prefix) + vad (to speak)
  Prefix: a
  Root: vad (class 1)
• darśana – seeing, perception, view, philosophy, doctrine
  noun (neuter)
  Action noun
  From root dṛś (to see)
  Root: dṛś (class 1)

व्येति (vyeti) - it departs, it vanishes, it goes away, it ceases

(verb)

3rd person , singular, active, present (laṭ) of i

Present tense, active voice

2nd class verb, active voice (parasmaipada)

Prefix: vi

Root: i (class 2)

तत्त्व-ज्ञानात् (tattva-jñānāt) - from the knowledge of truth, from the understanding of reality, from true knowledge

(noun)

Ablative, neuter, singular of tattva-jñāna

tattva-jñāna - knowledge of reality/truth, true knowledge, understanding of principles

Compound type : tatpuruṣa (tattva+jñāna)

• tattva – reality, truth, essence, principle, fundamental nature
  noun (neuter)
  From tad (that) + -tva (suffix for abstract noun)
• jñāna – knowledge, wisdom, understanding, insight
  noun (neuter)
  Action noun
  From root jñā (to know)
  Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

धीमताम् (dhīmatām) - of the wise, of intelligent ones

(adjective)

Genitive, masculine, plural of dhīmat

dhīmat - wise, intelligent, discerning, thoughtful

From dhī (thought, intelligence) + -mat (possessive suffix)

Note: Used here as a noun referring to 'the wise'.