महाभारतः mahābhārataḥ - book-12, chapter-157, verse-11

परासुता क्रोधलोभादभ्यासाच्च प्रवर्तते ।
दयया सर्वभूतानां निर्वेदात्सा निवर्तते ॥११॥

11. parāsutā krodhalobhādabhyāsācca pravartate ,
dayayā sarvabhūtānāṁ nirvedātsā nivartate.

11. parāsutā krodha-lobhāt abhyāsāt ca pravartate
dayayā sarva-bhūtānām nirvedāt sā nivartate

11. parāsutā krodha-lobhāt abhyāsāt ca pravartate
sā dayayā sarva-bhūtānām nirvedāt nivartate

11. The state of insensibility or apathy (parāsutā) arises from anger (krodha), greed (lobha), and habitual practice (abhyāsa). That same insensibility ceases through compassion for all beings and from spiritual detachment (nirveda).

Words meanings summery:

• परासुता (parāsutā) - insensibility, unconsciousness, state of being lifeless or dead, apathy

• क्रोध-लोभात् (krodha-lobhāt) - from anger and greed

• अभ्यासात् (abhyāsāt) - from practice, from habit, from repetition

• च (ca) - and, also

• प्रवर्तते (pravartate) - it proceeds, it arises, it acts, it occurs

• दयया (dayayā) - by compassion, by mercy, with pity

• सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, of all creatures, of all existent things

• निर्वेदात् (nirvedāt) - from dispassion, from detachment, from weariness of the world, from spiritual detachment

• सा (sā) - that (feminine), she

• निवर्तते (nivartate) - it ceases, it turns back, it is removed, it disappears

Words meanings and morphology

परासुता (parāsutā) - insensibility, unconsciousness, state of being lifeless or dead, apathy

(noun)

Nominative, feminine, singular of parāsutā

parāsutā - insensibility, unconsciousness, state of being lifeless/dead, apathy

Abstract noun formed from parāsu (dead, senseless)

क्रोध-लोभात् (krodha-lobhāt) - from anger and greed

(noun)

Ablative, masculine, singular of krodha-lobha

krodha-lobha - anger and greed

Compound type : dvandva (krodha+lobha)

• krodha – anger, wrath, rage
  noun (masculine)
  From root krudh (to be angry)
  Root: krudh (class 4)
• lobha – greed, covetousness, avarice, longing
  noun (masculine)
  From root lubh (to covet, to desire)
  Root: lubh (class 4)

Note: Ablative singular of the dvandva compound 'krodha-lobha'.

अभ्यासात् (abhyāsāt) - from practice, from habit, from repetition

(noun)

Ablative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, habit, study, application

From abhi- + ā- + as (to throw, to cast)

Prefixes: abhi+ā

Root: as (class 4)

च (ca) - and, also

(indeclinable)

प्रवर्तते (pravartate) - it proceeds, it arises, it acts, it occurs

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present tense, middle voice

1st class verb, middle voice (ātmanepada)

Prefix: pra

Root: vṛt (class 1)

दयया (dayayā) - by compassion, by mercy, with pity

(noun)

Instrumental, feminine, singular of dayā

dayā - compassion, mercy, pity, sympathy

From root day (to be compassionate)

Root: day (class 1)

सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, of all creatures, of all existent things

(noun)

Genitive, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures, all elements

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole, entire
  pronoun/adjective (neuter)
• bhūta – being, creature, element, what has been, an entity
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to become)
  Root: bhū (class 1)

निर्वेदात् (nirvedāt) - from dispassion, from detachment, from weariness of the world, from spiritual detachment

(noun)

Ablative, masculine, singular of nirveda

nirveda - dispassion, detachment, weariness of the world, indifference, despair, self-contempt

From nis- + vid (to know, to find)

Prefix: nis

Root: vid (class 6)

सा (sā) - that (feminine), she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'parāsutā'.

निवर्तते (nivartate) - it ceases, it turns back, it is removed, it disappears

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present tense, middle voice

1st class verb, middle voice (ātmanepada)

Prefix: ni

Root: vṛt (class 1)