महाभारतः mahābhārataḥ - book-12, chapter-145, verse-17

यश्चेदं शृणुयान्नित्यं यश्चेदं परिकीर्तयेत् ।
नाशुभं विद्यते तस्य मनसापि प्रमाद्यतः ॥१७॥

17. yaścedaṁ śṛṇuyānnityaṁ yaścedaṁ parikīrtayet ,
nāśubhaṁ vidyate tasya manasāpi pramādyataḥ.

17. yaḥ ca idam śṛṇuyāt nityam yaḥ ca idam parikīrtayet
na aśubham vidyate tasya manasā api pramādyataḥ

17. ca yaḥ idam nityam śṛṇuyāt ca yaḥ idam parikīrtayet
tasya manasā api pramādyataḥ aśubham na vidyate

17. And whoever regularly hears this story, and whoever proclaims it, no misfortune will exist for him, even if he commits a mental error.

Words meanings summery:

• यः (yaḥ) - whoever (who, whichever (masculine))

• च (ca) - and, also

• इदम् (idam) - this story (referring to the previous narrative) (this, this story/matter)

• शृणुयात् (śṛṇuyāt) - should hear, may hear

• नित्यम् (nityam) - regularly, constantly (always, constantly, perpetually, regularly)

• यः (yaḥ) - whoever (who, whichever (masculine))

• च (ca) - and, also

• इदम् (idam) - this story (this, this story/matter)

• परिकीर्तयेत् (parikīrtayet) - should proclaim or recite (should proclaim, should recite, should celebrate)

• न (na) - not, no

• अशुभम् (aśubham) - misfortune (inauspiciousness, misfortune, evil)

• विद्यते (vidyate) - exists, is found (exists, is found, is)

• तस्य (tasya) - of him (referring to "yaḥ") (of him, his, of that)

• मनसा (manasā) - mentally (by the mind, mentally, with the mind)

• अपि (api) - even (also, even, indeed, too)

• प्रमाद्यतः (pramādyataḥ) - of one who makes a mental error (of one who errs, neglects, is careless, commits an error)

Words meanings and morphology

यः (yaḥ) - whoever (who, whichever (masculine))

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

च (ca) - and, also

(indeclinable)

इदम् (idam) - this story (referring to the previous narrative) (this, this story/matter)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Object of śṛṇuyāt and parikīrtayet.

शृणुयात् (śṛṇuyāt) - should hear, may hear

(verb)

3rd person , singular, active, optative (vidhiliṅ) of śru

From root śru, 5th class verb.

Root: śru (class 5)

नित्यम् (nityam) - regularly, constantly (always, constantly, perpetually, regularly)

(indeclinable)

Note: Adverb modifying "śṛṇuyāt".

यः (yaḥ) - whoever (who, whichever (masculine))

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

च (ca) - and, also

(indeclinable)

इदम् (idam) - this story (this, this story/matter)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Object of śṛṇuyāt and parikīrtayet.

परिकीर्तयेत् (parikīrtayet) - should proclaim or recite (should proclaim, should recite, should celebrate)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of parikīrt

Formed from root kīrt with upasarga pari

Prefix: pari

Root: kīrt (class 10)

न (na) - not, no

(indeclinable)

अशुभम् (aśubham) - misfortune (inauspiciousness, misfortune, evil)

(noun)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, unlucky, evil, misfortune

Negation of śubha

Compound type : nañ-tatpuruṣa (na+śubha)

• na – not
  indeclinable
• śubha – auspicious, fortunate, good
  adjective (neuter)

Note: Subject of 'vidyate'.

विद्यते (vidyate) - exists, is found (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

From root vid, 4th class verb (ātmanepada) in sense of 'to exist'.

Root: vid (class 4)

तस्य (tasya) - of him (referring to "yaḥ") (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, refers to the person who hears/proclaims.

मनसा (manasā) - mentally (by the mind, mentally, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

Note: Refers to the instrument of error.

अपि (api) - even (also, even, indeed, too)

(indeclinable)

प्रमाद्यतः (pramādyataḥ) - of one who makes a mental error (of one who errs, neglects, is careless, commits an error)

(adjective)

Genitive, masculine, singular of pramādyat

pramādyat - erring, neglecting, careless, committing an error

Present Active Participle

Formed from root mad with upasarga pra, in the 4th class.

Prefix: pra

Root: mad (class 4)

Note: Modifies the implied subject of 'tasya'.