महाभारतः mahābhārataḥ - book-12, chapter-145, verse-12

ततस्तेनाग्निना दग्धो लुब्धको नष्टकिल्बिषः ।
जगाम परमां सिद्धिं तदा भरतसत्तम ॥१२॥

12. tatastenāgninā dagdho lubdhako naṣṭakilbiṣaḥ ,
jagāma paramāṁ siddhiṁ tadā bharatasattama.

12. tataḥ tena agninā dagdhaḥ lubdhakaḥ naṣṭakilbiṣaḥ
jagāma paramām siddhim tadā bharatasattama

12. tadā bharatasattama tataḥ tena agninā dagdhaḥ
naṣṭakilbiṣaḥ lubdhakaḥ paramām siddhim jagāma

12. Then, O best of Bharatas, burnt by that fire, the hunter, whose sins had been completely destroyed, attained supreme spiritual perfection.

Words meanings summery:

• ततः (tataḥ) - then (indicating a sequence of events) (then, thereupon)

• तेन (tena) - by that (referring to the fire mentioned in the previous verse) (by that, with that)

• अग्निना (agninā) - by the fire (that the hunter entered) (by fire)

• दग्धः (dagdhaḥ) - having been burnt (by the fire) (burnt, consumed by fire)

• लुब्धकः (lubdhakaḥ) - the hunter in the narrative, who is the subject of the sentence (hunter)

• नष्टकिल्बिषः (naṣṭakilbiṣaḥ) - indicating that his previous wrongdoings were nullified by his act of sacrifice (whose sins are destroyed, purified of sins)

• जगाम (jagāma) - attained (supreme perfection) (went, attained, reached)

• परमाम् (paramām) - the ultimate (perfection) (supreme, highest, ultimate)

• सिद्धिम् (siddhim) - ultimate spiritual achievement (perfection, accomplishment, success, spiritual power)

• तदा (tadā) - at that moment, thereupon (then, at that time)

• भरतसत्तम (bharatasattama) - (a conventional address to King Janamejaya or Dhṛtarāṣṭra in the Mahabharata) (O best of Bharatas)

Words meanings and morphology

ततः (tataḥ) - then (indicating a sequence of events) (then, thereupon)

(indeclinable)

तेन (tena) - by that (referring to the fire mentioned in the previous verse) (by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अग्निना (agninā) - by the fire (that the hunter entered) (by fire)

(noun)

Instrumental, masculine, singular of agni

agni - fire, god of fire

Note: Agent of dagdhaḥ.

दग्धः (dagdhaḥ) - having been burnt (by the fire) (burnt, consumed by fire)

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed, purified by fire

Past Passive Participle

Derived from root dah (to burn).

Root: dah (class 1)

Note: Agrees with lubdhakaḥ.

लुब्धकः (lubdhakaḥ) - the hunter in the narrative, who is the subject of the sentence (hunter)

(noun)

Nominative, masculine, singular of lubdhaka

lubdhaka - hunter, fowler

Root: lubh (class 4)

Note: Subject of jagāma.

नष्टकिल्बिषः (naṣṭakilbiṣaḥ) - indicating that his previous wrongdoings were nullified by his act of sacrifice (whose sins are destroyed, purified of sins)

(adjective)

Nominative, masculine, singular of naṣṭakilbiṣa

naṣṭakilbiṣa - one whose sins are destroyed

Compound type : bahuvrīhi (naṣṭa+kilbiṣa)

• naṣṭa – lost, destroyed, vanished
  adjective (masculine)
  Past Passive Participle
  Derived from root naś (to perish, disappear).
  Root: naś (class 4)
• kilbiṣa – sin, fault, crime, impurity
  noun (neuter)

Note: Agrees with lubdhakaḥ.

जगाम (jagāma) - attained (supreme perfection) (went, attained, reached)

(verb)

3rd person , singular, active, past perfect (Liṭ) of gam

Perfect (Liṭ)

3rd person singular perfect active of gam.

Root: gam (class 1)

परमाम् (paramām) - the ultimate (perfection) (supreme, highest, ultimate)

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate, most excellent

Note: Agrees with siddhim.

सिद्धिम् (siddhim) - ultimate spiritual achievement (perfection, accomplishment, success, spiritual power)

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, spiritual power, final emancipation

Derived from root sidh (to succeed, accomplish).

Root: sidh (class 1)

Note: Object of jagāma.

तदा (tadā) - at that moment, thereupon (then, at that time)

(indeclinable)

भरतसत्तम (bharatasattama) - (a conventional address to King Janamejaya or Dhṛtarāṣṭra in the Mahabharata) (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - O best of Bharatas

Compound type : tatpuruṣa (bharata+sattama)

• bharata – name of an ancient king, descendant of Bharata (an epithet for Arjuna or Dhṛtarāṣṭra)
  proper noun (masculine)
  Root: bhṛ (class 1)
• sattama – best, excellent among
  adjective (masculine)
  Superlative of sat (good, existing).
  Root: as (class 2)