महाभारतः mahābhārataḥ - book-12, chapter-145, verse-11

ततः स देहमोक्षार्थं संप्रहृष्टेन चेतसा ।
अभ्यधावत संवृद्धं पावकं लुब्धकस्तदा ॥११॥

11. tataḥ sa dehamokṣārthaṁ saṁprahṛṣṭena cetasā ,
abhyadhāvata saṁvṛddhaṁ pāvakaṁ lubdhakastadā.

11. tataḥ saḥ dehamokṣārtham saṃprahṛṣṭena cetasā
abhyadhāvata saṃvṛddham pāvakam lubdhakaḥ tadā

11. tataḥ saḥ lubdhakaḥ tadā saṃprahṛṣṭena cetasā
dehamokṣārtham saṃvṛddham pāvakam abhyadhāvata

11. Then, the hunter, with an exceedingly joyful mind, ran towards the greatly blazing fire for the sake of liberation (mokṣa) from the body at that time.

Words meanings summery:

• ततः (tataḥ) - then (indicating a sequence of events) (then, thence, from that)

• सः (saḥ) - he (the hunter) (he, that)

• देहमोक्षार्थम् (dehamokṣārtham) - for the purpose of attaining liberation (mokṣa) from the cycle of birth and death (saṃsāra) (for the sake of liberation from the body)

• संप्रहृष्टेन (saṁprahṛṣṭena) - with an exceedingly joyful disposition (referring to the hunter's mind) (greatly delighted, exceedingly joyful)

• चेतसा (cetasā) - with his mind (indicating his mental state) (by mind, with consciousness, with spirit)

• अभ्यधावत (abhyadhāvata) - ran directly towards (ran towards, hastened towards)

• संवृद्धम् (saṁvṛddham) - intensely blazing (describing the fire) (greatly blazing, fully grown, mighty)

• पावकम् (pāvakam) - the sacrificial fire (which he enters) (fire, purifier)

• लुब्धकः (lubdhakaḥ) - the hunter in the narrative (hunter)

• तदा (tadā) - at that moment (then, at that time)

Words meanings and morphology

ततः (tataḥ) - then (indicating a sequence of events) (then, thence, from that)

(indeclinable)

सः (saḥ) - he (the hunter) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

देहमोक्षार्थम् (dehamokṣārtham) - for the purpose of attaining liberation (mokṣa) from the cycle of birth and death (saṃsāra) (for the sake of liberation from the body)

(noun)

Accusative, neuter, singular of dehamokṣārtha

dehamokṣārtha - for the sake of liberation from the body

Compound type : tatpuruṣa (deha+mokṣa+artha)

• deha – body
  noun (masculine)
• mokṣa – liberation, release, emancipation
  noun (masculine)
  Derived from root muc (to release)
  Root: muc (class 6)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: The accusative singular of words ending in -artha (like artham) often denotes purpose, functioning adverbially.

संप्रहृष्टेन (saṁprahṛṣṭena) - with an exceedingly joyful disposition (referring to the hunter's mind) (greatly delighted, exceedingly joyful)

(adjective)

Instrumental, neuter, singular of saṃprahṛṣṭa

saṁprahṛṣṭa - greatly delighted, exceedingly joyful

Past Passive Participle

Derived from root hṛṣ (to be glad, rejoice) with prefixes sam and pra.

Prefixes: sam+pra

Root: hṛṣ (class 4)

चेतसा (cetasā) - with his mind (indicating his mental state) (by mind, with consciousness, with spirit)

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, heart, spirit

Root: cit (class 1)

अभ्यधावत (abhyadhāvata) - ran directly towards (ran towards, hastened towards)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of dhāv

Imperfect (Laṅ)

3rd person singular imperfect active of dhāv with prefix abhi.

Prefix: abhi

Root: dhāv (class 1)

संवृद्धम् (saṁvṛddham) - intensely blazing (describing the fire) (greatly blazing, fully grown, mighty)

(adjective)

Accusative, masculine, singular of saṃvṛddha

saṁvṛddha - greatly grown, increased, mighty, blazing

Past Passive Participle

Derived from root vṛdh (to grow, increase) with prefix sam.

Prefix: sam

Root: vṛdh (class 1)

Note: Agrees with pāvakam.

पावकम् (pāvakam) - the sacrificial fire (which he enters) (fire, purifier)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purificatory, pure

Root: pū (class 1)

Note: Object of abhyadhāvata.

लुब्धकः (lubdhakaḥ) - the hunter in the narrative (hunter)

(noun)

Nominative, masculine, singular of lubdhaka

lubdhaka - hunter, fowler

Root: lubh (class 4)

Note: Subject of abhyadhāvata.

तदा (tadā) - at that moment (then, at that time)

(indeclinable)