महाभारतः mahābhārataḥ - book-11, chapter-12, verse-9

आत्मनोऽतिक्रमं पश्य पुत्रस्य च दुरात्मनः ।
यदनागसि पाण्डूनां परित्यागः परंतप ॥९॥

9. ātmano'tikramaṁ paśya putrasya ca durātmanaḥ ,
yadanāgasi pāṇḍūnāṁ parityāgaḥ paraṁtapa.

9. ātmanaḥ atikramam paśya putrasya ca durātmanaḥ
yat anāgasi pāṇḍūnām parityāgaḥ paraṃtapa

9. परंतप आत्मनः च दुरात्मनः पुत्रस्य अतिक्रमम् पश्य,
यत् पाण्डूनाम् अनागसि परित्यागः।

9. Observe your own transgression and that of your wicked son, O tormentor of foes (paraṃtapa), for it was the abandonment of the innocent Pāṇḍavas.

Words meanings summery:

• आत्मनः (ātmanaḥ) - of the self (ātman), of your own

• अतिक्रमम् (atikramam) - transgression, offense, violation, going beyond

• पश्य (paśya) - see, behold, observe

• पुत्रस्य (putrasya) - of the son

• च (ca) - and, also

• दुरात्मनः (durātmanaḥ) - of the evil-minded, of the wicked (self - ātman)

• यत् (yat) - that (conjunction), because, inasmuch as

• अनागसि (anāgasi) - to the innocent, towards the blameless

• पाण्डूनाम् (pāṇḍūnām) - of the Pāṇḍavas

• परित्यागः (parityāgaḥ) - abandonment, forsaking, renunciation

• परंतप (paraṁtapa) - O tormentor of foes, O subduer of enemies

Words meanings and morphology

आत्मनः (ātmanaḥ) - of the self (ātman), of your own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, breath, life, individual

अतिक्रमम् (atikramam) - transgression, offense, violation, going beyond

(noun)

Accusative, masculine, singular of atikrama

atikrama - transgression, offense, violation, passing over, contempt

From √kram 'to step, to go' with prefix 'ati'.

Prefix: ati

Root: kram (class 1)

पश्य (paśya) - see, behold, observe

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative mood, 2nd person, singular, active voice. Uses the 'paśya' stem for present/imperative forms.

Root: dṛś (class 1)

पुत्रस्य (putrasya) - of the son

(noun)

Genitive, masculine, singular of putra

putra - son, child

च (ca) - and, also

(indeclinable)

दुरात्मनः (durātmanaḥ) - of the evil-minded, of the wicked (self - ātman)

(adjective)

Genitive, masculine, singular of durātman

durātman - evil-minded, wicked, malicious person, one with a corrupt self

A Bahuvrīhi compound, meaning 'one whose self (ātman) is bad (dur)'.

Compound type : bahuvrīhi (dus+ātman)

• dus – bad, evil, difficult
  indeclinable
  Prefix indicating difficulty, badness, or impurity.
• ātman – self, soul, mind
  noun (masculine)

यत् (yat) - that (conjunction), because, inasmuch as

(indeclinable)

Relative pronoun in neuter singular nominative/accusative, often used as a conjunction meaning 'that' or 'because'.

अनागसि (anāgasi) - to the innocent, towards the blameless

(adjective)

Locative, neuter, singular of anāgas

anāgas - innocent, blameless, sinless, faultless

A Bahuvrīhi compound, from 'a' (not) and 'āgas' (sin, offense).

Compound type : bahuvrīhi (a+āgas)

• a – not, non-
  indeclinable
  Negative prefix.
• āgas – sin, offense, fault
  noun (neuter)

पाण्डूनाम् (pāṇḍūnām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍu

pāṇḍu - Pāṇḍu (father of the Pāṇḍavas); collectively the Pāṇḍavas

परित्यागः (parityāgaḥ) - abandonment, forsaking, renunciation

(noun)

Nominative, masculine, singular of parityāga

parityāga - abandonment, forsaking, renunciation, sacrifice, giving up

From √tyaj 'to abandon' with prefix 'pari'.

Prefix: pari

Root: tyaj (class 1)

परंतप (paraṁtapa) - O tormentor of foes, O subduer of enemies

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, subduer of enemies

An Upapada Tatpuruṣa compound, formed from 'para' (enemy) and √tap (to heat, to torment).

Compound type : upapada-tatpuruṣa (para+tapa)

• para – other, enemy, supreme
  adjective (masculine)
• tapa – heat, tormenting, asceticism
  noun (masculine)
  From √tap 'to heat, to torment, to practice austerity'.
  Root: tap (class 1)