महाभारतः
mahābhārataḥ
-
book-11, chapter-12, verse-7
आत्मापराधादायस्तस्तत्किं भीमं जिघांससि ।
तस्मात्संयच्छ कोपं त्वं स्वमनुस्मृत्य दुष्कृतम् ॥७॥
तस्मात्संयच्छ कोपं त्वं स्वमनुस्मृत्य दुष्कृतम् ॥७॥
7. ātmāparādhādāyastastatkiṁ bhīmaṁ jighāṁsasi ,
tasmātsaṁyaccha kopaṁ tvaṁ svamanusmṛtya duṣkṛtam.
tasmātsaṁyaccha kopaṁ tvaṁ svamanusmṛtya duṣkṛtam.
7.
ātmāparādhāt āyastaḥ tat kim bhīmam jighāṃsasi
tasmāt saṃyaccha kopam tvam svam anusmṛtya duṣkṛtam
tasmāt saṃyaccha kopam tvam svam anusmṛtya duṣkṛtam
7.
tvam ātmāparādhāt āyastaḥ tat kim bhīmam jighāṃsasi? tasmāt svam duṣkṛtam anusmṛtya kopam saṃyaccha.
7.
Distressed by your own offense, why do you wish to kill Bhīma? Therefore, remembering your own misdeed, you should restrain your anger.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आत्मापराधात् (ātmāparādhāt) - from one's own offense, due to one's own fault
- आयस्तः (āyastaḥ) - distressed, troubled, wearied
- तत् (tat) - that, therefore, then
- किम् (kim) - what? why?
- भीमम् (bhīmam) - Bhīma (proper name)
- जिघांससि (jighāṁsasi) - you wish to kill
- तस्मात् (tasmāt) - therefore, from that
- संयच्छ (saṁyaccha) - restrain, control, hold back
- कोपम् (kopam) - anger, wrath
- त्वम् (tvam) - you
- स्वम् (svam) - one's own, your own
- अनुस्मृत्य (anusmṛtya) - having remembered, recollecting
- दुष्कृतम् (duṣkṛtam) - misdeed, evil deed, wrong act
Words meanings and morphology
आत्मापराधात् (ātmāparādhāt) - from one's own offense, due to one's own fault
(noun)
Ablative, masculine, singular of ātmanaparādha
ātmanaparādha - self-offense, one's own fault
A Tatpuruṣa compound, meaning 'offense (aparādha) of oneself (ātman)'.
Compound type : ṣaṣṭhī-tatpuruṣa (ātman+aparādha)
- ātman – self, soul, spirit
noun (masculine) - aparādha – offense, fault, crime, transgression
noun (masculine)
From √rādh 'to succeed' with prefix 'apa' (indicating removal or separation).
Prefix: apa
Root: rādh (class 5)
आयस्तः (āyastaḥ) - distressed, troubled, wearied
(adjective)
Nominative, masculine, singular of āyasta
āyasta - distressed, wearied, troubled, exhausted
Past Passive Participle
Past passive participle of √yas 'to be wearied', with prefix 'ā'.
Prefix: ā
Root: yas (class 4)
तत् (tat) - that, therefore, then
(indeclinable)
Neuter singular nominative/accusative of the demonstrative pronoun 'tad', often used adverbially as 'therefore' or 'then'.
किम् (kim) - what? why?
(indeclinable)
Neuter singular nominative/accusative of the interrogative pronoun 'kim', often used adverbially as 'why?'.
भीमम् (bhīmam) - Bhīma (proper name)
(proper noun)
Accusative, masculine, singular of bhīma
bhīma - Bhīma (a son of Pāṇḍu, known for his formidable strength)
जिघांससि (jighāṁsasi) - you wish to kill
(verb)
2nd person , singular, active, present (laṭ) of jighāṃs
Desiderative
Present tense, 2nd person, singular, active voice. Formed from the desiderative stem of √han 'to strike, to kill'.
Root: han (class 2)
तस्मात् (tasmāt) - therefore, from that
(indeclinable)
Ablative of 'tad' used as an indeclinable adverb.
संयच्छ (saṁyaccha) - restrain, control, hold back
(verb)
2nd person , singular, active, imperative (loṭ) of saṃyacch
Imperative mood, 2nd person, singular, active voice. From √yam 'to restrain, to hold' with prefix 'sam'.
Prefix: sam
Root: yam (class 1)
कोपम् (kopam) - anger, wrath
(noun)
Accusative, masculine, singular of kopa
kopa - anger, wrath, passion, fury
From √kup 'to be angry'.
Root: kup (class 4)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
स्वम् (svam) - one's own, your own
(pronoun)
Accusative, neuter, singular of sva
sva - one's own, self, own property
Neuter singular accusative of the reflexive possessive pronoun 'sva'.
अनुस्मृत्य (anusmṛtya) - having remembered, recollecting
(indeclinable)
Absolutive (Gerund)
Absolutive form of √smṛ 'to remember' with prefix 'anu'.
Prefix: anu
Root: smṛ (class 1)
दुष्कृतम् (duṣkṛtam) - misdeed, evil deed, wrong act
(noun)
Accusative, neuter, singular of duṣkṛta
duṣkṛta - misdeed, evil deed, wrong act
Past Passive Participle
Past passive participle of √kṛ 'to do' with prefix 'dus'. It can function as an adjective or noun.
Prefix: dus
Root: kṛ (class 8)