महाभारतः mahābhārataḥ - book-11, chapter-12, verse-6

ततोऽन्यवृत्तमात्मानं समवेक्षस्व भारत ।
राजंस्त्वं ह्यविधेयात्मा दुर्योधनवशे स्थितः ॥६॥

6. tato'nyavṛttamātmānaṁ samavekṣasva bhārata ,
rājaṁstvaṁ hyavidheyātmā duryodhanavaśe sthitaḥ.

6. tataḥ anyavṛttam ātmānam samavekṣasva bhārata
rājan tvam hi avidheyātmā duryodhanavaśe sthitaḥ

6. bhārata rājan tvam hi avidheyātmā duryodhanavaśe sthitaḥ,
tataḥ ātmānam anyavṛttam samavekṣasva

6. Therefore, O Bhārata, examine your self (ātman), which has adopted a different course of action. For you, O King, have an uncontrollable nature and are indeed under the sway of Duryodhana.

Words meanings summery:

• ततः (tataḥ) - then, from that, therefore

• अन्यवृत्तम् (anyavṛttam) - behaving differently, acting otherwise, having a different conduct

• आत्मानम् (ātmānam) - self, soul, spirit, individual (ātman)

• समवेक्षस्व (samavekṣasva) - examine, consider closely, observe carefully

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• राजन् (rājan) - O king

• त्वम् (tvam) - you

• हि (hi) - indeed, because, for

• अविधेयात्मा (avidheyātmā) - having an uncontrollable self (ātman), disobedient nature

• दुर्योधनवशे (duryodhanavaśe) - under Duryodhana's control, in the power of Duryodhana

• स्थितः (sthitaḥ) - situated, standing, being, placed

Words meanings and morphology

ततः (tataḥ) - then, from that, therefore

(indeclinable)

Ablative of 'tad' used as an indeclinable adverb.

अन्यवृत्तम् (anyavṛttam) - behaving differently, acting otherwise, having a different conduct

(adjective)

Accusative, masculine, singular of anyavṛtta

anyavṛtta - having a different conduct, behaving otherwise

Past Passive Participle

A Bahuvrīhi compound, 'vṛtta' is the past passive participle of √vṛt 'to be, to exist, to behave', here meaning 'conduct' or 'behavior'.

Compound type : bahuvrīhi (anya+vṛtta)

• anya – other, another
  pronoun
• vṛtta – happened, occurred, behaved, conduct, course
  noun (neuter)
  Past Passive Participle
  Past passive participle of √vṛt 'to be, to exist, to behave'.
  Root: vṛt (class 1)

आत्मानम् (ātmānam) - self, soul, spirit, individual (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, breath, life, individual

समवेक्षस्व (samavekṣasva) - examine, consider closely, observe carefully

(verb)

2nd person , singular, middle, imperative (loṭ) of samavekṣ

Imperative mood, 2nd person, singular, middle voice. From √īkṣ 'to see, to look' with prefixes 'sam' and 'ava'.

Prefixes: sam+ava

Root: īkṣ (class 1)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, India

From 'Bharata' with the suffix 'aṇ' indicating descent or relation.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

हि (hi) - indeed, because, for

(indeclinable)

अविधेयात्मा (avidheyātmā) - having an uncontrollable self (ātman), disobedient nature

(adjective)

Nominative, masculine, singular of avidheyātman

avidheyātman - having an uncontrollable self, disobedient, untamed nature

A Bahuvrīhi compound, meaning 'one whose self (ātman) is not controllable (vidheya)'.

Compound type : bahuvrīhi (a+vidheya+ātman)

• a – not, non-
  indeclinable
  Negative prefix.
• vidheya – obedient, submissive, to be managed, controllable
  adjective (masculine)
  Gerundive (Passive Future Participle)
  Derived from √dhā 'to place, to hold' with prefix 'vi' and suffix '-eya'.
  Prefix: vi
  Root: dhā (class 3)
• ātman – self, soul, spirit, breath, life, individual
  noun (masculine)

दुर्योधनवशे (duryodhanavaśe) - under Duryodhana's control, in the power of Duryodhana

(noun)

Locative, masculine, singular of duryodhanavaśa

duryodhanavaśa - under Duryodhana's control

A Genitive Tatpuruṣa compound, meaning 'control (vaśa) of Duryodhana'.

Compound type : ṣaṣṭhī-tatpuruṣa (duryodhana+vaśa)

• duryodhana – Duryodhana (proper name of the eldest Kaurava)
  proper noun (masculine)
• vaśa – control, power, will, subjugation
  noun (masculine)

स्थितः (sthitaḥ) - situated, standing, being, placed

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, placed, existing, remaining

Past Passive Participle

Past passive participle of √sthā 'to stand, to be, to remain'.

Root: sthā (class 1)