महाभारतः mahābhārataḥ - book-1, chapter-20, verse-6

तं दृष्ट्वा शरणं जग्मुः प्रजाः सर्वा विभावसुम् ।
प्रणिपत्याब्रुवंश्चैनमासीनं विश्वरूपिणम् ॥६॥

6. taṁ dṛṣṭvā śaraṇaṁ jagmuḥ prajāḥ sarvā vibhāvasum ,
praṇipatyābruvaṁścainamāsīnaṁ viśvarūpiṇam.

6. tam dṛṣṭvā śaraṇam jagmuḥ prajāḥ sarvā vibhāvasum
praṇipatya abruvan ca enam āsīnam viśvarūpiṇam

6. Seeing him, all the creatures approached Vibhāvasu for refuge. Prostrating before him, who was seated and embodied the universal form, they addressed him.

Words meanings summery:

• तम् (tam) - to him (Vibhāvasu) (him, that (masculine accusative singular))

• दृष्ट्वा (dṛṣṭvā) - having seen

• शरणम् (śaraṇam) - for refuge (refuge, shelter, protection (neuter accusative singular))

• जग्मुः (jagmuḥ) - they went (3rd plural perfect active)

• प्रजाः (prajāḥ) - all beings (creatures, people, subjects (feminine nominative plural))

• सर्वा (sarvā) - all, whole (feminine nominative plural)

• विभावसुम् (vibhāvasum) - to the deity of fire (to Vibhāvasu (a name of Agni) (masculine accusative singular))

• प्रणिपत्य (praṇipatya) - having prostrated, having bowed down (absolutive)

• अब्रुवन् (abruvan) - they spoke (3rd plural imperfect active)

• च (ca) - and, also (indeclinable)

• एनम् (enam) - to him (Vibhāvasu) (him, this (masculine accusative singular))

• आसीनम् (āsīnam) - seated, sitting (masculine accusative singular present participle)

• विश्वरूपिणम् (viśvarūpiṇam) - having a universal form, all-formed (masculine accusative singular)

Words meanings and morphology

तम् (tam) - to him (Vibhāvasu) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Root: dṛś (class 1)

शरणम् (śaraṇam) - for refuge (refuge, shelter, protection (neuter accusative singular))

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, protection, shelter, asylum

जग्मुः (jagmuḥ) - they went (3rd plural perfect active)

(verb)

3rd person , plural, active, perfect (lit) of gam

Root: gam (class 1)

प्रजाः (prajāḥ) - all beings (creatures, people, subjects (feminine nominative plural))

(noun)

Nominative, feminine, plural of prajā

prajā - creature, progeny, people, subjects

सर्वा (sarvā) - all, whole (feminine nominative plural)

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

विभावसुम् (vibhāvasum) - to the deity of fire (to Vibhāvasu (a name of Agni) (masculine accusative singular))

(noun)

Accusative, masculine, singular of vibhāvasu

vibhāvasu - fire, Agni, the sun, radiant

प्रणिपत्य (praṇipatya) - having prostrated, having bowed down (absolutive)

(indeclinable)

Prefix: pra

Root: pat (class 1)

अब्रुवन् (abruvan) - they spoke (3rd plural imperfect active)

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Root: brū (class 2)

च (ca) - and, also (indeclinable)

(indeclinable)

एनम् (enam) - to him (Vibhāvasu) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, him, her, it

आसीनम् (āsīnam) - seated, sitting (masculine accusative singular present participle)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

present participle

suffix -āna (middle voice present participle)

Prefix: ā

Root: ās (class 2)

विश्वरूपिणम् (viśvarūpiṇam) - having a universal form, all-formed (masculine accusative singular)

(adjective)

Accusative, masculine, singular of viśvarūpin

viśvarūpin - all-formed, universal-formed, having all forms

Compound type : bahuvrihi (viśva+rūpa)

• viśva – all, whole, entire, universe
  adjective (neuter)
• rūpa – form, shape, image, appearance
  noun (neuter)