महाभारतः mahābhārataḥ - book-1, chapter-20, verse-14

खगेश्वरं शरणमुपस्थिता वयं महौजसं वितिमिरमभ्रगोचरम् ।
महाबलं गरुडमुपेत्य खेचरं परावरं वरदमजय्यविक्रमम् ॥१४॥

14. khageśvaraṁ śaraṇamupasthitā vayaṁ; mahaujasaṁ vitimiramabhragocaram ,
mahābalaṁ garuḍamupetya khecaraṁ; parāvaraṁ varadamajayyavikramam.

14. khaga-īśvaram śaraṇam upasthitāḥ vayam
mahā-ojasam vi-timiram abhra-gocaram
mahā-balam garuḍam upetya khe-caram
para-avaram varadam a-jayya-vikramam

14. We have come to seek refuge in Garuda, the lord of birds, who is immensely powerful, dispelling darkness, dwelling in the clouds, supremely strong, moving through the sky, encompassing all, both superior and inferior, the bestower of boons, and possessing unconquerable might.

Words meanings summery:

• खगेश्वरम् (khageśvaram) - the lord of birds (lord of birds)

• शरणम् (śaraṇam) - refuge (refuge, protection, shelter)

• उपस्थिताः (upasthitāḥ) - have approached (to seek refuge) (approached, stood near, present)

• वयम् (vayam) - We

• महाओजसम् (mahāojasam) - immensely powerful (of great vigor, mighty, powerful)

• वितिमिरम् (vitimiram) - dispelling darkness (free from darkness, dispelling darkness)

• अभ्रगोचरम् (abhragocaram) - dwelling in the clouds (moving in the clouds, cloud-dwelling)

• महाबलम् (mahābalam) - supremely strong (of great strength, very powerful)

• गरुडम् (garuḍam) - Garuda (Garuda (mythical king of birds, vehicle of Vishnu))

• उपेत्य (upetya) - having approached (having approached, having gone near)

• खेचरम् (khecaram) - moving through the sky (moving in the sky, celestial)

• परावरम् (parāvaram) - encompassing all, both superior and inferior (higher and lower, superior and inferior, encompassing all)

• वरदम् (varadam) - the bestower of boons (giver of boons, bestowing wishes)

• अजय्यविक्रमम् (ajayyavikramam) - possessing unconquerable might (of unconquerable valor/might)

Words meanings and morphology

खगेश्वरम् (khageśvaram) - the lord of birds (lord of birds)

(noun)

Accusative, masculine, singular of khageśvara

khageśvara - lord of birds, Garuda

Compound type : tatpuruṣa (khaga+īśvara)

• khaga – bird (sky-goer)
  noun (masculine)
  derived from kha (sky) + ga (goer)
  Root: gam (class 1)
• īśvara – lord, master, ruler
  noun (masculine)
  agent noun
  derived from root īś (to rule)
  Root: īś (class 2)

शरणम् (śaraṇam) - refuge (refuge, protection, shelter)

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, protection, shelter, asylum

Root: śṛ (class 1)

उपस्थिताः (upasthitāḥ) - have approached (to seek refuge) (approached, stood near, present)

(adjective)

Nominative, masculine/feminine, plural of upasthita

upasthita - approached, present, standing near, resorted to

past participle

past passive participle of root sthā (to stand) with prefix upa

Prefix: upa

Root: sthā (class 1)

वयम् (vayam) - We

(pronoun)

Nominative, plural of asmad

asmad - we

महाओजसम् (mahāojasam) - immensely powerful (of great vigor, mighty, powerful)

(adjective)

Accusative, masculine, singular of mahāojas

mahāojas - of great vigor, mighty, very powerful

Compound type : bahuvrīhi (mahā+ojas)

• mahā – great, large, mighty
  adjective (feminine)
• ojas – vigor, strength, power, brilliance
  noun (neuter)

वितिमिरम् (vitimiram) - dispelling darkness (free from darkness, dispelling darkness)

(adjective)

Accusative, masculine, singular of vitimira

vitimira - free from darkness, without gloom, clear

Compound type : bahuvrīhi (timira)

• timira – darkness, gloom, obscurity
  noun (neuter)

अभ्रगोचरम् (abhragocaram) - dwelling in the clouds (moving in the clouds, cloud-dwelling)

(adjective)

Accusative, masculine, singular of abhragocara

abhragocara - moving in the clouds, cloud-dwelling

Compound type : tatpuruṣa (abhra+gocara)

• abhra – cloud, sky
  noun (neuter)
• gocara – moving in, dwelling in, within the range of
  adjective/noun (masculine)
  derived from root car (to move)
  Root: car (class 1)

महाबलम् (mahābalam) - supremely strong (of great strength, very powerful)

(adjective)

Accusative, masculine, singular of mahābala

mahābala - of great strength, very powerful, mighty

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective (feminine)
• bala – strength, power, force, might
  noun (neuter)

गरुडम् (garuḍam) - Garuda (Garuda (mythical king of birds, vehicle of Vishnu))

(noun)

Accusative, masculine, singular of garuḍa

garuḍa - Garuda (mythical king of birds, vehicle of Vishnu)

उपेत्य (upetya) - having approached (having approached, having gone near)

(indeclinable)

gerund/absolutive

indeclinable participle (gerund) of root i (to go) with prefix upa

Prefix: upa

Root: i (class 2)

खेचरम् (khecaram) - moving through the sky (moving in the sky, celestial)

(adjective)

Accusative, masculine, singular of khecara

khecara - moving in the sky, aerial, celestial (e.g. bird, deity)

Compound type : tatpuruṣa (khe+cara)

• kha – sky, space, ether
  noun (neuter)
• cara – moving, going, a goer
  adjective/noun (masculine)
  derived from root car (to move)
  Root: car (class 1)

परावरम् (parāvaram) - encompassing all, both superior and inferior (higher and lower, superior and inferior, encompassing all)

(adjective)

Accusative, masculine, singular of parāvara

parāvara - higher and lower, superior and inferior, universal, encompassing all

Compound type : dvandva (para+avara)

• para – highest, supreme, ultimate, other
  adjective/noun (masculine/feminine/neuter)
• avara – lower, inferior, younger, later
  adjective (masculine/feminine/neuter)

वरदम् (varadam) - the bestower of boons (giver of boons, bestowing wishes)

(adjective)

Accusative, masculine, singular of varada

varada - giver of boons, bestowing wishes, benevolent

agent noun

derived from noun vara (boon) and root dā (to give)

Compound type : tatpuruṣa (vara+da)

• vara – boon, blessing, wish, choice
  noun (masculine)
• da – giver, bestower
  noun (masculine)
  agent noun
  derived from root dā (to give)
  Root: dā (class 3)

अजय्यविक्रमम् (ajayyavikramam) - possessing unconquerable might (of unconquerable valor/might)

(adjective)

Accusative, masculine, singular of ajayyavikrama

ajayyavikrama - of unconquerable valor, having irresistible might

Compound type : bahuvrīhi (jayya+vikrama)

• jayya – conquerable, vanquishable
  adjective (masculine/feminine/neuter)
  gerundive/potential participle
  derived from root ji (to conquer)
  Root: ji (class 1)
• vikrama – valor, might, courage, step
  noun (masculine)
  action noun
  derived from root kram (to step) with prefix vi
  Prefix: vi
  Root: kram (class 1)