महाभारतः mahābhārataḥ - book-1, chapter-186, verse-8

प्रासा भुशुण्ड्यश्च परश्वधाश्च सांग्रामिकं चैव तथैव सर्वम् ।
शय्यासनान्युत्तमसंस्कृतानि तथैव चासन्विविधानि तत्र ॥८॥

8. prāsā bhuśuṇḍyaśca paraśvadhāśca; sāṁgrāmikaṁ caiva tathaiva sarvam ,
śayyāsanānyuttamasaṁskṛtāni; tathaiva cāsanvividhāni tatra.

8. prāsāḥ bhuśuṇḍyaḥ ca paraśvadhāḥ
ca sāṃgrāmikam ca eva tathā eva
sarvam śayyāsanāni uttamasaṃskṛtāni
tathā eva ca āsan vividhāni tatra

8. Pikes, slings, and battle-axes, and indeed all things related to warfare, were there. And there were also various exquisitely prepared beds and seats.

Words meanings summery:

• प्रासाः (prāsāḥ) - pikes, javelins

• भुशुण्ड्यः (bhuśuṇḍyaḥ) - slings, (a kind of missile or weapon)

• च (ca) - and

• परश्वधाः (paraśvadhāḥ) - battle-axes, hatchets

• च (ca) - and

• सांग्रामिकम् (sāṁgrāmikam) - warlike, relating to battle, military

• च (ca) - and

• एव (eva) - only, indeed, just, certainly

• तथा (tathā) - and, so, thus

• एव (eva) - only, indeed, just, certainly

• सर्वम् (sarvam) - all, the whole, everything

• शय्यासनानि (śayyāsanāni) - beds and seats

• उत्तमसंस्कृतानि (uttamasaṁskṛtāni) - excellently prepared, exquisitely prepared

• तथा (tathā) - and, so, thus

• एव (eva) - only, indeed, just, certainly

• च (ca) - and

• आसन् (āsan) - they were, existed

• विविधानि (vividhāni) - various, manifold, diverse

• तत्र (tatra) - there, in that place

Words meanings and morphology

प्रासाः (prāsāḥ) - pikes, javelins

(noun)

Accusative, masculine, plural of prāsa

prāsa - pike, spear, javelin, lance

From root as (to throw) with prefix pra.

Root: as (class 4)

भुशुण्ड्यः (bhuśuṇḍyaḥ) - slings, (a kind of missile or weapon)

(noun)

Accusative, feminine, plural of bhuśuṇḍī

bhuśuṇḍī - a kind of sling, weapon, missile, gun

I-stem noun.

Note: Usually refers to a type of weapon.

च (ca) - and

(indeclinable)

Conjunction.

परश्वधाः (paraśvadhāḥ) - battle-axes, hatchets

(noun)

Accusative, masculine, plural of paraśvadha

paraśvadha - battle-axe, axe, hatchet

Compound of paraśu (axe) + vadha (to strike, kill).

Compound type : tatpurusha (paraśu+vadha)

• paraśu – axe, hatchet
  noun (masculine)
  U-stem noun.
  Root: pṛ
• vadha – striking, killing, slaying, blow
  noun (masculine)
  From root vadh (to strike, kill).
  Root: vadh (class 1)

च (ca) - and

(indeclinable)

Conjunction.

सांग्रामिकम् (sāṁgrāmikam) - warlike, relating to battle, military

(adjective)

Accusative, neuter, singular of sāṃgrāmika

sāṁgrāmika - pertaining to battle, warlike, military, martial

Derived from saṃgrāma (battle) with suffix -ika.

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - only, indeed, just, certainly

(indeclinable)

Emphatic particle.

तथा (tathā) - and, so, thus

(indeclinable)

Particle connecting similar ideas.

एव (eva) - only, indeed, just, certainly

(indeclinable)

Emphatic particle.

सर्वम् (sarvam) - all, the whole, everything

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Nominative/accusative singular, neuter.

शय्यासनानि (śayyāsanāni) - beds and seats

(noun)

Nominative, neuter, plural of śayyāsana

śayyāsana - bed and seat, bedding and sitting arrangements

Dvandva compound of śayyā (bed) and āsana (seat).

Compound type : dvandva (śayyā+āsana)

• śayyā – bed, couch, lying down
  noun (feminine)
  From root śī (to lie down).
  Root: śī (class 2)
• āsana – seat, sitting, posture (in yoga), stool
  noun (neuter)
  From root ās (to sit).
  Root: ās (class 2)

Note: Subject for 'āsan'.

उत्तमसंस्कृतानि (uttamasaṁskṛtāni) - excellently prepared, exquisitely prepared

(adjective)

Nominative, neuter, plural of uttamasaṃskṛta

uttamasaṁskṛta - excellently prepared, highly refined, perfectly fashioned

Past Passive Participle (modified)

Compound of uttama (excellent) and saṃskṛta (prepared).

Compound type : karmadhāraya (uttama+saṃskṛta)

• uttama – best, excellent, highest, principal
  adjective (masculine)
  Superlative of ud (up).
• saṃskṛta – prepared, embellished, refined, purified, perfected
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make) with prefix sam.
  Prefix: sam
  Root: kṛ (class 8)

Note: Qualifies śayyāsanāni.

तथा (tathā) - and, so, thus

(indeclinable)

Particle connecting similar ideas.

एव (eva) - only, indeed, just, certainly

(indeclinable)

Emphatic particle.

च (ca) - and

(indeclinable)

Conjunction.

आसन् (āsan) - they were, existed

(verb)

3rd person , plural, active, imperfect past (Laṅ) of as

Imperfect past

Imperfect (Laṅ) 3rd person plural active.

Root: as (class 2)

विविधानि (vividhāni) - various, manifold, diverse

(adjective)

Nominative, neuter, plural of vividha

vividha - various, manifold, diverse, different kinds

Compound of vi (apart) + vidha (kind).

Compound type : karmadhāraya (vi+vidha)

• vi – apart, asunder, away, different (prefix)
  indeclinable
  Prepositional prefix.
• vidha – kind, sort, manner, form
  noun (neuter)
  From root dhā (to place) with prefix vi.
  Root: dhā (class 3)

Note: Qualifies śayyāsanāni.

तत्र (tatra) - there, in that place

(indeclinable)

Adverb of place.