महाभारतः mahābhārataḥ - book-1, chapter-186, verse-3

वैशंपायन उवाच ।
ततः प्रयाताः कुरुपुंगवास्ते पुरोहितं तं प्रथमं प्रयाप्य ।
आस्थाय यानानि महान्ति तानि कुन्ती च कृष्णा च सहैव याते ॥३॥

3. vaiśaṁpāyana uvāca ,
tataḥ prayātāḥ kurupuṁgavāste; purohitaṁ taṁ prathamaṁ prayāpya ,
āsthāya yānāni mahānti tāni; kuntī ca kṛṣṇā ca sahaiva yāte.

3. vaiśaṃpāyanaḥ uvāca tataḥ prayātāḥ
kurupuṅgavāḥ te purohitam tam prathamam
prayāpya āsthāya yānāni mahānti
tāni kuntī ca kṛṣṇā ca saha eva yāte

3. Vaiśaṃpāyana said: 'Then, those foremost among the Kurus departed, first sending their priest ahead. Having ascended those large conveyances, Kuntī and Kṛṣṇā (Draupadī) also proceeded together.'

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana (name of a sage)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereupon

• प्रयाताः (prayātāḥ) - departed, set out

• कुरुपुङ्गवाः (kurupuṅgavāḥ) - the Pāṇḍavas (chiefs among the Kurus, foremost Kurus)

• ते (te) - those (Kurupuṅgavas) (they)

• पुरोहितम् (purohitam) - priest, family priest

• तम् (tam) - that priest (him, that)

• प्रथमम् (prathamam) - first, initially

• प्रयाप्य (prayāpya) - having caused to go forth, having sent ahead

• आस्थाय (āsthāya) - having mounted, having taken

• यानानि (yānāni) - vehicles, conveyances

• महान्ति (mahānti) - great, large

• तानि (tāni) - those vehicles (those)

• कुन्ती (kuntī) - Kuntī (mother of the Pāṇḍavas)

• च (ca) - and, also

• कृष्णा (kṛṣṇā) - Draupadī (Kṛṣṇā (Draupadī))

• च (ca) - and, also

• सह (saha) - with, together

• एव (eva) - indeed, only

• याते (yāte) - having gone, proceeded

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana (name of a sage)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana (a celebrated sage, pupil of Vyāsa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thereupon

(indeclinable)

प्रयाताः (prayātāḥ) - departed, set out

(adjective)

Nominative, masculine, plural of prayāta

prayāta - gone forth, departed, set out

Past Passive Participle

Derived from root yā (to go) with prefix pra

Prefix: pra

Root: yā (class 2)

कुरुपुङ्गवाः (kurupuṅgavāḥ) - the Pāṇḍavas (chiefs among the Kurus, foremost Kurus)

(noun)

Nominative, masculine, plural of kurupuṅgava

kurupuṅgava - foremost of the Kurus, chief of the Kurus

Compound type : tatpurusha (kuru+puṅgava)

• kuru – a member of the Kuru dynasty, Kuru (ancient tribe and kingdom)
  proper noun (masculine)
• puṅgava – bull; chief, excellent, prominent
  noun (masculine)

ते (te) - those (Kurupuṅgavas) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

पुरोहितम् (purohitam) - priest, family priest

(noun)

Accusative, masculine, singular of purohita

purohita - one placed in front, domestic priest, chaplain

Compound type : karmadharaya (puras+hita)

• puras – in front, before, eastward
  indeclinable
• hita – placed, put, established; suitable, proper
  adjective (neuter)
  Past Passive Participle
  Derived from root dhā (to place)
  Root: dhā (class 3)

तम् (tam) - that priest (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रथमम् (prathamam) - first, initially

(adjective)

Accusative, masculine, singular of prathama

prathama - first, foremost, initial

Note: Used adverbially here

प्रयाप्य (prayāpya) - having caused to go forth, having sent ahead

(indeclinable)

Absolutive (Gerund), Causal

Derived from causal of root yā (to go) with prefix pra

Prefix: pra

Root: yā (class 2)

आस्थाय (āsthāya) - having mounted, having taken

(indeclinable)

Absolutive (Gerund)

Derived from root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

यानानि (yānāni) - vehicles, conveyances

(noun)

Accusative, neuter, plural of yāna

yāna - going, journey, vehicle, car

महान्ति (mahānti) - great, large

(adjective)

Accusative, neuter, plural of mahat

mahat - great, large, vast, mighty

तानि (tāni) - those vehicles (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, it

कुन्ती (kuntī) - Kuntī (mother of the Pāṇḍavas)

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kuntī (the mother of Karṇa and the first three Pāṇḍavas)

च (ca) - and, also

(indeclinable)

कृष्णा (kṛṣṇā) - Draupadī (Kṛṣṇā (Draupadī))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (a name of Draupadī, the wife of the Pāṇḍavas)

च (ca) - and, also

(indeclinable)

सह (saha) - with, together

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

याते (yāte) - having gone, proceeded

(adjective)

Nominative, feminine, dual of yāta

yāta - gone, departed, arrived

Past Passive Participle

Derived from root yā (to go)

Root: yā (class 2)

Note: Used here with a dual feminine subject (Kuntī and Kṛṣṇā)