महाभारतः mahābhārataḥ - book-1, chapter-186, verse-4

श्रुत्वा तु वाक्यानि पुरोहितस्य यान्युक्तवान्भारत धर्मराजः ।
जिज्ञासयैवाथ कुरूत्तमानां द्रव्याण्यनेकान्युपसंजहार ॥४॥

4. śrutvā tu vākyāni purohitasya; yānyuktavānbhārata dharmarājaḥ ,
jijñāsayaivātha kurūttamānāṁ; dravyāṇyanekānyupasaṁjahāra.

4. śrutvā tu vākyāni purohitasya
yāni uktavān bhārata dharmarājaḥ
jijñāsayā eva atha kurūttamānām
dravyāṇi anekāni upasaṃjahāra

4. O Bhārata, having heard the words of the priest which the righteous king (dharma-rāja) had spoken, he then, out of curiosity, collected many various articles from the foremost of the Kurus.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• तु (tu) - but, indeed, however

• वाक्यानि (vākyāni) - words, speeches, sentences

• पुरोहितस्य (purohitasya) - of the priest

• यानि (yāni) - which (neuter plural)

• उक्तवान् (uktavān) - spoken, said

• भारत (bhārata) - O Bhārata (vocative)

• धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira (the king of righteousness (dharma))

• जिज्ञासया (jijñāsayā) - by curiosity, out of desire to know

• एव (eva) - only, indeed, just, certainly

• अथ (atha) - then, now, thereupon

• कुरूत्तमानाम् (kurūttamānām) - of the Pandavas (of the best of the Kurus, of the foremost Kurus)

• द्रव्याणि (dravyāṇi) - articles, substances, wealth

• अनेकानि (anekāni) - many, various

• उपसंजहार (upasaṁjahāra) - collected, gathered

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

Formed from root śru (to hear) with suffix -tvā.

Root: śru (class 1)

तु (tu) - but, indeed, however

(indeclinable)

वाक्यानि (vākyāni) - words, speeches, sentences

(noun)

Accusative, neuter, plural of vākya

vākya - word, speech, sentence, statement

Root: vac

Note: In this context, accusative plural.

पुरोहितस्य (purohitasya) - of the priest

(noun)

Genitive, masculine, singular of purohita

purohita - priest, domestic chaplain

यानि (yāni) - which (neuter plural)

(pronoun)

Accusative, neuter, plural of yad

yad - which, what, who (relative pronoun)

Note: In this context, accusative plural.

उक्तवान् (uktavān) - spoken, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Active Participle

From root vac (to speak), past participle -ta, with -vant suffix for active.

Root: vac

Note: Refers to dharmarājaḥ.

भारत (bhārata) - O Bhārata (vocative)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name for Arjuna or Dhṛtarāṣṭra

Note: Epithet used for addressing various characters in the Mahābhārata.

धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira (the king of righteousness (dharma))

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, a righteous king, Yama (god of death and justice)

Compound type : tatpurusha (dharma+rāja)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, cosmic order
  noun (masculine)
  From root dhṛ (to uphold).
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

जिज्ञासया (jijñāsayā) - by curiosity, out of desire to know

(noun)

Instrumental, feminine, singular of jijñāsā

jijñāsā - curiosity, desire to know, inquiry

Desiderative form from root jñā (to know).

Root: jñā (class 9)

एव (eva) - only, indeed, just, certainly

(indeclinable)

Emphatic particle.

अथ (atha) - then, now, thereupon

(indeclinable)

Conjunction/adverb.

कुरूत्तमानाम् (kurūttamānām) - of the Pandavas (of the best of the Kurus, of the foremost Kurus)

(noun)

Genitive, masculine, plural of kurūttama

kurūttama - best among the Kurus, foremost of the Kurus

Compound type : tatpurusha (kuru+uttama)

• kuru – name of an ancient king, name of a dynasty, a region
  proper noun (masculine)
• uttama – best, excellent, highest, principal
  adjective (masculine)
  Superlative of ud (up).

Note: Refers to the Pandavas specifically here as recipients of the items.

द्रव्याणि (dravyāṇi) - articles, substances, wealth

(noun)

Accusative, neuter, plural of dravya

dravya - substance, thing, article, wealth, money

From dru (to run, flow).

Root: dru (class 1)

Note: Accusative plural in this context.

अनेकानि (anekāni) - many, various

(adjective)

Accusative, neuter, plural of aneka

aneka - many, various, not one

Negative compound (na + eka).

Compound type : nañ-tatpuruṣa (na+eka)

• na – not, no
  indeclinable
  Negative particle.
• eka – one, single, unique
  numeral/adjective (masculine)

Note: Qualifies dravyāṇi.

उपसंजहार (upasaṁjahāra) - collected, gathered

(verb)

3rd person , singular, active, perfect past (Lit) of upasaṃhṛ

Past tense (Perfect, Lit)

Perfect (Lit) 3rd person singular active, formed with prefixes upa- and sam-.

Prefixes: upa+sam

Root: hṛ (class 1)

Note: Root hṛ (to take, carry) with upasargas sam- and upa-.