महाभारतः mahābhārataḥ - book-1, chapter-182, verse-3

साधर्मभीता हि विलज्जमाना तां याज्ञसेनीं परमप्रतीताम् ।
पाणौ गृहीत्वोपजगाम कुन्ती युधिष्ठिरं वाक्यमुवाच चेदम् ॥३॥

3. sādharmabhītā hi vilajjamānā; tāṁ yājñasenīṁ paramapratītām ,
pāṇau gṛhītvopajagāma kuntī; yudhiṣṭhiraṁ vākyamuvāca cedam.

3. sā dharmabhītā hi vilajjamānā
tām yājñasenīm paramapratītām
pāṇau gṛhītvā upajagāma kuntī
yudhiṣṭhiram vākyam uvāca ca idam

3. Indeed, she, afraid of violating (dharma) and feeling greatly ashamed, Kuntī, having taken that exceedingly delighted Yājñasenī (Draupadī) by the hand, approached Yudhiṣṭhira and spoke these words.

Words meanings summery:

• सा (sā) - she (Kunti) (she, that (feminine singular))

• धर्मभीता (dharmabhītā) - afraid of violating (dharma) (afraid of dharma, fearing one's duty)

• हि (hi) - indeed (indeed, surely, for)

• विलज्जमाना (vilajjamānā) - feeling greatly ashamed (feeling ashamed, blushing)

• ताम् (tām) - that (that, her)

• याज्ञसेनीम् (yājñasenīm) - Yājñasenī (Draupadī)

• परमप्रतीताम् (paramapratītām) - exceedingly delighted (exceedingly pleased/delighted (feminine singular))

• पाणौ (pāṇau) - by the hand (in the hand)

• गृहीत्वा (gṛhītvā) - having taken (having taken, having seized)

• उपजगाम (upajagāma) - approached (approached, came near)

• कुन्ती (kuntī) - Kuntī (Kunti (mother of the Pāṇḍavas))

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (Yudhiṣṭhira (the eldest Pāṇḍava))

• वाक्यम् (vākyam) - words (word, speech, sentence)

• उवाच (uvāca) - spoke (said, spoke)

• च (ca) - and (and, also, moreover)

• इदम् (idam) - these (this, these)

Words meanings and morphology

सा (sā) - she (Kunti) (she, that (feminine singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, it, this (demonstrative pronoun)

धर्मभीता (dharmabhītā) - afraid of violating (dharma) (afraid of dharma, fearing one's duty)

(adjective)

Nominative, feminine, singular of dharmabhīta

dharmabhīta - afraid of duty, fearing righteousness/natural law (dharma)

Compound type : tatpurusha (dharma+bhīta)

• dharma – righteousness, duty, law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• bhīta – frightened, afraid
  adjective
  Past Passive Participle
  From bhī + kta
  Root: bhī (class 3)

Note: Agrees with 'sā' and 'Kuntī'

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

विलज्जमाना (vilajjamānā) - feeling greatly ashamed (feeling ashamed, blushing)

(adjective)

Nominative, feminine, singular of vilajjamāna

vilajjamāna - feeling ashamed, blushing, abashed

Present Middle Participle

From vi-lajj + śānac (middle participle suffix)

Prefix: vi

Root: lajj (class 1)

Note: Agrees with 'sā' and 'Kuntī'

ताम् (tām) - that (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, it, this (demonstrative pronoun)

Note: Agrees with 'Yājñasenīm'

याज्ञसेनीम् (yājñasenīm) - Yājñasenī (Draupadī)

(proper noun)

Accusative, feminine, singular of yājñasenī

yājñasenī - Yājñasenī (an epithet of Draupadī, referring to her birth from a yajña)

Derived from Yājñasena (Drupada)

परमप्रतीताम् (paramapratītām) - exceedingly delighted (exceedingly pleased/delighted (feminine singular))

(adjective)

Accusative, feminine, singular of paramapratīta

paramapratīta - exceedingly pleased, highly convinced, most delighted

Compound type : tatpurusha (parama+pratīta)

• parama – highest, supreme, excellent, extreme
  adjective
• pratīta – known, understood, believed, pleased, delighted
  adjective
  Past Passive Participle
  From prati-i + kta
  Prefix: prati
  Root: i (class 2)

Note: Agrees with 'Yājñasenīm'

पाणौ (pāṇau) - by the hand (in the hand)

(noun)

Locative, masculine, singular of pāṇi

pāṇi - hand

गृहीत्वा (gṛhītvā) - having taken (having taken, having seized)

(indeclinable)

Absolutive (Gerund)

From grah + ktvā

Root: grah (class 9)

उपजगाम (upajagāma) - approached (approached, came near)

(verb)

3rd person , singular, active, perfect (Lit) of upajagāma

Perfect Tense

From upa-gam (to approach), 3rd singular active

Prefix: upa

Root: gam (class 1)

कुन्ती (kuntī) - Kuntī (Kunti (mother of the Pāṇḍavas))

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kuntī (name of the mother of the Pāṇḍavas)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (Yudhiṣṭhira (the eldest Pāṇḍava))

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest of the Pāṇḍavas, 'firm in battle')

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective
  Root: sthā (class 1)

वाक्यम् (vākyam) - words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

उवाच (uvāca) - spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (Lit) of uvāca

Perfect Tense

From vac (to speak), 3rd singular active

Root: vac (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

इदम् (idam) - these (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these (demonstrative pronoun)

Note: Agrees with 'vākyam'