महाभारतः mahābhārataḥ - book-1, chapter-182, verse-12

तेषां हि द्रौपदीं दृष्ट्वा सर्वेषाममितौजसाम् ।
संप्रमथ्येन्द्रियग्रामं प्रादुरासीन्मनोभवः ॥१२॥

12. teṣāṁ hi draupadīṁ dṛṣṭvā sarveṣāmamitaujasām ,
saṁpramathyendriyagrāmaṁ prādurāsīnmanobhavaḥ.

12. teṣām hi draupadīm dṛṣṭvā sarveṣām amitaojasām |
sampramathya indriyagrāmam prāduraāsīt manobhavaḥ

12. Indeed, for all of them, the Pandavas, who possessed immeasurable strength, upon seeing Draupadī, the god of love (manobhava) arose, greatly disturbing their array of senses.

Words meanings summery:

• तेषाम् (teṣām) - of the Pandavas (of them, their)

• हि (hi) - emphasizes the statement (indeed, for, surely, because)

• द्रौपदीम् (draupadīm) - The daughter of Drupada, Kṛṣṇā (Draupadī (name of the wife of the Pandavas))

• दृष्ट्वा (dṛṣṭvā) - upon perceiving (having seen, after seeing)

• सर्वेषाम् (sarveṣām) - of all the Pandavas (of all, of everyone)

• अमितओजसाम् (amitaojasām) - describing the powerful Pandavas (of those of immeasurable strength, of those of boundless energy)

• सम्प्रमथ्य (sampramathya) - having thoroughly stirred up (their senses) (having agitated, having disturbed, having crushed)

• इन्द्रियग्रामम् (indriyagrāmam) - their sensory faculties (group of senses, aggregate of organs of sense)

• प्रादुरआसीत् (prāduraāsīt) - came into existence, arose (appeared, manifested, became)

• मनोभवः (manobhavaḥ) - The god of love (manobhava) (mind-born, originating in the mind; Kāma (god of love))

Words meanings and morphology

तेषाम् (teṣām) - of the Pandavas (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the Pandavas.

हि (hi) - emphasizes the statement (indeed, for, surely, because)

(indeclinable)

Note: Explicative particle.

द्रौपदीम् (draupadīm) - The daughter of Drupada, Kṛṣṇā (Draupadī (name of the wife of the Pandavas))

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - Draupadī (daughter of Drupada)

from drupada + aṇ (taddhita affix)

Note: Direct object of `dṛṣṭvā`.

दृष्ट्वा (dṛṣṭvā) - upon perceiving (having seen, after seeing)

(indeclinable)

absolutive/gerund

from root dṛś + ktvā

Root: dṛś (class 1)

Note: Indicates a prior action.

सर्वेषाम् (sarveṣām) - of all the Pandavas (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, whole, every

Note: Agrees with `teṣām`.

अमितओजसाम् (amitaojasām) - describing the powerful Pandavas (of those of immeasurable strength, of those of boundless energy)

(adjective)

Genitive, masculine, plural of amitaojas

amitaojas - of immeasurable strength or energy

Compound type : bahuvrīhi (amita+ojas)

• a – not, un-
  indeclinable
  negative prefix
• mita – measured, limited
  adjective (neuter)
  past passive participle
  from root mā (to measure)
  Root: mā (class 3)
• ojas – strength, vigor, energy
  noun (neuter)

Note: Agrees with `teṣām` and `sarveṣām`.

सम्प्रमथ्य (sampramathya) - having thoroughly stirred up (their senses) (having agitated, having disturbed, having crushed)

(indeclinable)

absolutive/gerund

from root math (to churn) + sam-pra + lyap suffix (after upasargas)

Prefixes: sam+pra

Root: math (class 1)

Note: `lyap` form, indicating a prior action.

इन्द्रियग्रामम् (indriyagrāmam) - their sensory faculties (group of senses, aggregate of organs of sense)

(noun)

Accusative, masculine, singular of indriyagrāma

indriyagrāma - group of senses, array of sense organs

Compound type : tatpuruṣa (indriya+grāma)

• indriya – sense organ, faculty
  noun (neuter)
• grāma – group, collection, village
  noun (masculine)

Note: Direct object of `sampramathya`.

प्रादुरआसीत् (prāduraāsīt) - came into existence, arose (appeared, manifested, became)

(verb)

3rd person , singular, active, imperfect (laṅ) of prādurbhū

Prefix: prādur

Root: bhū (class 1)

मनोभवः (manobhavaḥ) - The god of love (manobhava) (mind-born, originating in the mind; Kāma (god of love))

(noun)

Nominative, masculine, singular of manobhava

manobhava - mind-born; Kāma (the god of love)

Compound type : tatpuruṣa (manas+bhava)

• manas – mind, intellect, thought
  noun (neuter)
• bhava – being, existence, origin, birth
  adjective (masculine)
  agent noun/derivative
  from root bhū (to be, to become)
  Root: bhū (class 1)

Note: Subject of `prāduraāsīt`.