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1,182

महाभारतः       mahābhārataḥ - book-1, chapter-182, verse-13

काम्यं रूपं हि पाञ्चाल्या विधात्रा विहितं स्वयम् ।
बभूवाधिकमन्याभ्यः सर्वभूतमनोहरम् ॥१३॥
13. kāmyaṁ rūpaṁ hi pāñcālyā vidhātrā vihitaṁ svayam ,
babhūvādhikamanyābhyaḥ sarvabhūtamanoharam.
13. kāmyam rūpam hi pāñcālyāḥ vidhātrā vihitam svayam
| babhūva adhikam anyābhyaḥ sarvabhūtamanoharam
13. Indeed, the desirable form of the princess of Pañcāla (Draupadī) was fashioned by the creator (Vidhātā) himself. It became more exquisite than any other, charming the minds of all beings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • काम्यम् (kāmyam) - exceedingly beautiful and attractive (desirable, lovely, beautiful, agreeable)
  • रूपम् (rūpam) - Draupadī's physical form and beauty (form, shape, beauty, appearance)
  • हि (hi) - emphasizes the statement (indeed, for, surely, because)
  • पाञ्चाल्याः (pāñcālyāḥ) - belonging to Draupadī (of the princess of Pañcāla, of Draupadī)
  • विधात्रा (vidhātrā) - by Brahmā (by the creator, by the disposer)
  • विहितम् (vihitam) - specifically created or designed (made, fashioned, ordained, arranged)
  • स्वयम् (svayam) - the creator himself, directly (oneself, by oneself, personally)
  • बभूव (babhūva) - it became (became, was, existed)
  • अधिकम् (adhikam) - more excellent, surpassing (superior, excellent, more, additional)
  • अन्याभ्यः (anyābhyaḥ) - surpassing other women (from others, than others (feminine))
  • सर्वभूतमनोहरम् (sarvabhūtamanoharam) - captivating everyone's hearts (charming to the minds of all beings, enchanting to all creatures)

Words meanings and morphology

काम्यम् (kāmyam) - exceedingly beautiful and attractive (desirable, lovely, beautiful, agreeable)
(adjective)
Nominative, neuter, singular of kāmya
kāmya - desirable, lovely, beautiful
from root kam (to desire) + ya (taddhita or secondary suffix)
Root: kam (class 1)
Note: Agrees with `rūpam`.
रूपम् (rūpam) - Draupadī's physical form and beauty (form, shape, beauty, appearance)
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, beauty, appearance
Note: Subject of the first clause.
हि (hi) - emphasizes the statement (indeed, for, surely, because)
(indeclinable)
Note: Explicative particle.
पाञ्चाल्याः (pāñcālyāḥ) - belonging to Draupadī (of the princess of Pañcāla, of Draupadī)
(proper noun)
Genitive, feminine, singular of pāñcālī
pāñcālī - princess of Pañcāla (Draupadī)
feminine of pāñcāla (taddhita affix)
Note: Possessive, referring to Draupadī.
विधात्रा (vidhātrā) - by Brahmā (by the creator, by the disposer)
(noun)
Instrumental, masculine, singular of vidhātṛ
vidhātṛ - creator, disposer, ordainer; Brahmā
agent noun
from vi-dhā + tṛc
Prefix: vi
Root: dhā (class 3)
Note: Agent of the passive participle `vihitam`.
विहितम् (vihitam) - specifically created or designed (made, fashioned, ordained, arranged)
(adjective)
Nominative, neuter, singular of vihita
vihita - made, fashioned, arranged, ordained
past passive participle
from root dhā + vi + kta
Prefix: vi
Root: dhā (class 3)
Note: Predicate adjective for `rūpam`.
स्वयम् (svayam) - the creator himself, directly (oneself, by oneself, personally)
(indeclinable)
Note: Adverb modifying `vihitam`.
बभूव (babhūva) - it became (became, was, existed)
(verb)
3rd person , singular, active, perfect (lit) of bhū
Root: bhū (class 1)
Note: Its subject is `rūpam`.
अधिकम् (adhikam) - more excellent, surpassing (superior, excellent, more, additional)
(adjective)
Nominative, neuter, singular of adhika
adhika - superior, excellent, more, excessive
from adhi + ka (taddhita suffix)
Note: Predicate adjective for `rūpam`.
अन्याभ्यः (anyābhyaḥ) - surpassing other women (from others, than others (feminine))
(pronoun)
Ablative, feminine, plural of anya
anya - other, another
Note: Used for comparison with `adhikam`.
सर्वभूतमनोहरम् (sarvabhūtamanoharam) - captivating everyone's hearts (charming to the minds of all beings, enchanting to all creatures)
(adjective)
Nominative, neuter, singular of sarvabhūtamanohara
sarvabhūtamanohara - charming the minds of all beings
Compound type : tatpuruṣa (sarvabhūta+manohara)
  • sarvabhūta – all beings, all creatures
    noun (neuter)
  • manohara – charming, captivating, pleasing to the mind
    adjective (neuter)
    from manas + hṛ (to seize)
    Root: hṛ (class 1)
Note: Predicate adjective for `rūpam`.