महाभारतः mahābhārataḥ - book-1, chapter-182, verse-15

अब्रवीत्स हि तान्भ्रातॄन्मिथोभेदभयान्नृपः ।
सर्वेषां द्रौपदी भार्या भविष्यति हि नः शुभा ॥१५॥

15. abravītsa hi tānbhrātṝnmithobhedabhayānnṛpaḥ ,
sarveṣāṁ draupadī bhāryā bhaviṣyati hi naḥ śubhā.

15. abravīt sa hi tān bhrātṝn mithobhedabhayāt nṛpaḥ
sarveṣām draupadī bhāryā bhaviṣyati hi naḥ śubhā

15. And that king (Yudhishthira), fearing internal discord, indeed said to those brothers: 'The auspicious Draupadi will certainly be the wife of all of us.'

Words meanings summery:

• अब्रवीत् (abravīt) - he spoke, he said

• स (sa) - he, that

• हि (hi) - indeed, for, surely

• तान् (tān) - those

• भ्रातृ̄न् (bhrātṝn) - his brothers (Arjuna, Bhima, Nakula, Sahadeva) (brothers)

• मिथोभेदभयात् (mithobhedabhayāt) - from fear of mutual discord/separation

• नृपः (nṛpaḥ) - King Yudhishthira (king, ruler)

• सर्वेषाम् (sarveṣām) - of all, for all

• द्रौपदी (draupadī) - Draupadi

• भार्या (bhāryā) - wife, spouse

• भविष्यति (bhaviṣyati) - she will be, it will be

• हि (hi) - indeed, for, surely

• नः (naḥ) - our, for us, to us

• शुभा (śubhā) - auspicious, beautiful, fortunate

Words meanings and morphology

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Tense, Active Voice

3rd person singular, root brū (class 2, irregular), augment a-.

Root: brū (class 2)

Note: Verb for the subject `nṛpaḥ`.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhishthira, acting as subject along with `nṛpaḥ`.

हि (hi) - indeed, for, surely

(indeclinable)

Note: Emphatic particle.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Modifies `bhrātṝn`.

भ्रातृ̄न् (bhrātṝn) - his brothers (Arjuna, Bhima, Nakula, Sahadeva) (brothers)

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Object of `abravīt`.

मिथोभेदभयात् (mithobhedabhayāt) - from fear of mutual discord/separation

(noun)

Ablative, neuter, singular of mithobhedabhaya

mithobhedabhaya - fear of mutual discord

Compound: mithas (mutually) + bheda (division) + bhaya (fear).

Compound type : tatpuruṣa (mithas+bheda+bhaya)

• mithas – mutually, reciprocally, secretly
  indeclinable
• bheda – breaking, splitting, division, discord, difference
  noun (masculine)
  Derived from the root bhid (to split).
  Root: bhid (class 7)
• bhaya – fear, dread, apprehension
  noun (neuter)

Note: Indicates the reason for Yudhishthira's statement.

नृपः (nṛpaḥ) - King Yudhishthira (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, monarch, ruler

Compound: nṛ (man) + pā (protector).

Note: Subject of `abravīt`.

सर्वेषाम् (sarveṣām) - of all, for all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, entire

Note: Refers to the Pandavas, including Yudhishthira and his brothers.

द्रौपदी (draupadī) - Draupadi

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadi (proper name, daughter of Drupada)

Note: Subject of the inner quote.

भार्या (bhāryā) - wife, spouse

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, spouse, one to be supported

Gerundive/Future Passive Participle

From root bhṛ (to bear, support).

Root: bhṛ (class 3)

Note: Predicate nominative for Draupadi.

भविष्यति (bhaviṣyati) - she will be, it will be

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense, Active Voice

3rd person singular, root bhū (class 1).

Root: bhū (class 1)

Note: Verb for `draupadī`.

हि (hi) - indeed, for, surely

(indeclinable)

Note: Emphatic particle in the quote.

नः (naḥ) - our, for us, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Refers to the Pandavas.

शुभा (śubhā) - auspicious, beautiful, fortunate

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, beautiful, bright, good, pure

Note: Modifies `draupadī` and `bhāryā`.