महाभारतः
mahābhārataḥ
-
book-1, chapter-157, verse-6
आसीत्तपोवने काचिदृषेः कन्या महात्मनः ।
विलग्नमध्या सुश्रोणी सुभ्रूः सर्वगुणान्विता ॥६॥
विलग्नमध्या सुश्रोणी सुभ्रूः सर्वगुणान्विता ॥६॥
6. āsīttapovane kācidṛṣeḥ kanyā mahātmanaḥ ,
vilagnamadhyā suśroṇī subhrūḥ sarvaguṇānvitā.
vilagnamadhyā suśroṇī subhrūḥ sarvaguṇānvitā.
6.
āsīt tapovane kācit ṛṣeḥ kanyā mahātmanaḥ
vilagnamadhyā suśroṇī subhrūḥ sarvaguṇānvitā
vilagnamadhyā suśroṇī subhrūḥ sarvaguṇānvitā
6. In a hermitage, there lived a certain daughter of a great-souled sage. She was slender-waisted, had beautiful hips and eyebrows, and was endowed with all good qualities.
6. ביער של תרגול רוחני חיה פעם בת של חוזה בעל נפש גדולה, צרת מותניים, יפת ירכיים ויפת גבות, שכל המעלות היו בה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आसीत् (āsīt) - was, existed
- तपोवने (tapovane) - in a hermitage, in a forest of austerities
- काचित् (kācit) - a certain, some
- ऋषेः (ṛṣeḥ) - of a sage, of a seer
- कन्या (kanyā) - daughter, maiden, girl
- महात्मनः (mahātmanaḥ) - of a great soul, of a noble person
- विलग्नमध्या (vilagnamadhyā) - slender-waisted
- सुश्रोणी (suśroṇī) - beautiful-hipped
- सुभ्रूः (subhrūḥ) - beautiful-browed
- सर्वगुणान्विता (sarvaguṇānvitā) - endowed with all qualities, possessing all virtues
Words meanings and morphology
आसीत् (āsīt) - was, existed
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Past imperfect
Root: as (class 2)
तपोवने (tapovane) - in a hermitage, in a forest of austerities
(noun)
Locative, neuter, singular of tapovana
tapovana - hermitage, forest of austerities (tapas)
Compound type : tatpuruṣa (tapas+vana)
- tapas – austerity, penance, heat (tapas)
noun (neuter) - vana – forest, grove
noun (neuter)
काचित् (kācit) - a certain, some
(pronoun)
Nominative, feminine, singular of kācid
kācid - some, a certain
ऋषेः (ṛṣeḥ) - of a sage, of a seer
(noun)
Genitive, masculine, singular of ṛṣi
ṛṣi - sage, seer
कन्या (kanyā) - daughter, maiden, girl
(noun)
Nominative, feminine, singular of kanyā
kanyā - daughter, maiden, virgin
महात्मनः (mahātmanaḥ) - of a great soul, of a noble person
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble, a great soul (ātman)
Compound type : karmadhāraya (mahat+ātman)
- mahat – great, large
adjective - ātman – self, soul, spirit (ātman)
noun (masculine)
Note: Agrees with 'ṛṣeḥ'.
विलग्नमध्या (vilagnamadhyā) - slender-waisted
(adjective)
Nominative, feminine, singular of vilagnamadhya
vilagnamadhya - slender-waisted
Compound type : bahuvrīhi (vilagna+madhya)
- vilagna – attached, slender, thin
adjective
Past Passive Participle
Derived from verb root lag (to cling) with upasarga vi
Prefix: vi
Root: lag - madhya – middle, waist
noun (neuter)
सुश्रोणी (suśroṇī) - beautiful-hipped
(adjective)
Nominative, feminine, singular of suśroṇī
suśroṇī - beautiful-hipped
Compound type : bahuvrīhi (su+śroṇī)
- su – good, beautiful, well
indeclinable - śroṇī – hips, loins
noun (feminine)
सुभ्रूः (subhrūḥ) - beautiful-browed
(adjective)
Nominative, feminine, singular of subhrū
subhrū - beautiful-browed
Compound type : bahuvrīhi (su+bhrū)
- su – good, beautiful, well
indeclinable - bhrū – eyebrow
noun (feminine)
सर्वगुणान्विता (sarvaguṇānvitā) - endowed with all qualities, possessing all virtues
(adjective)
Nominative, feminine, singular of sarvaguṇānvita
sarvaguṇānvita - endowed with all qualities
Compound type : tatpuruṣa (sarva+guṇa+anvita)
- sarva – all, every
pronoun - guṇa – quality, virtue, attribute
noun (masculine) - anvita – accompanied by, joined with, endowed with
adjective
Past Passive Participle
Derived from verb root i (to go) with upasarga anu and suffix kta
Prefix: anu
Root: i