महाभारतः mahābhārataḥ - book-1, chapter-157, verse-3

समनुज्ञाप्य तान्सर्वानासीनान्मुनिरब्रवीत् ।
प्रसन्नः पूजितः पार्थैः प्रीतिपूर्वमिदं वचः ॥३॥

3. samanujñāpya tānsarvānāsīnānmunirabravīt ,
prasannaḥ pūjitaḥ pārthaiḥ prītipūrvamidaṁ vacaḥ.

3. samanujñāpya tān sarvān āsīnān muniḥ abravīt |
prasannaḥ pūjitaḥ pārthaiḥ prītipūrvam idam vacaḥ

3. After allowing all of them to be seated, the sage (muni), who was pleased and honored by the Pārthas, spoke these affectionate words.

Words meanings summery:

• समनुज्ञाप्य (samanujñāpya) - after allowing (them to sit) (having caused to permit, having allowed, having given leave (to sit))

• तान् (tān) - them (the Pāṇḍavas) (them (masculine plural accusative))

• सर्वान् (sarvān) - all of them (all, everyone)

• आसीनान् (āsīnān) - seated (seated, sitting)

• मुनिः (muniḥ) - the sage (Vyāsa) (sage, ascetic)

• अब्रवीत् (abravīt) - spoke (spoke, said)

• प्रसन्नः (prasannaḥ) - pleased (pleased, serene, gracious)

• पूजितः (pūjitaḥ) - honored (honored, worshipped, adored)

• पार्थैः (pārthaiḥ) - by the Pārthas (the Pāṇḍavas) (by the sons of Pṛthā, by the Pāṇḍavas)

• प्रीतिपूर्वम् (prītipūrvam) - with affection, affectionate (preceded by affection, with affection, kindly)

• इदम् (idam) - these (this, these)

• वचः (vacaḥ) - words (speech, word, saying)

Words meanings and morphology

समनुज्ञाप्य (samanujñāpya) - after allowing (them to sit) (having caused to permit, having allowed, having given leave (to sit))

(indeclinable)

Absolutive (Gerund) - Causative

from sam-anu-jñā (to permit, allow), causative 'jñāpaya'

Prefixes: sam+anu

Root: jñā (class 9)

तान् (tān) - them (the Pāṇḍavas) (them (masculine plural accusative))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Object of samanujñāpya and āsīnān.

सर्वान् (sarvān) - all of them (all, everyone)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with tān.

आसीनान् (āsīnān) - seated (seated, sitting)

(adjective)

Accusative, masculine, plural of āsīna

āsīna - seated, sitting (past passive participle of ās)

Past Passive Participle

from root ās (to sit)

Root: ās (class 2)

Note: Agrees with tān.

मुनिः (muniḥ) - the sage (Vyāsa) (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, saint

Root: man (class 4)

Note: Subject of abravīt.

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, imperfect (laṅ) of bru

Imperfect 3rd singular, active voice

Root: bru (class 2)

प्रसन्नः (prasannaḥ) - pleased (pleased, serene, gracious)

(adjective)

Nominative, masculine, singular of prasanna

prasanna - pleased, delighted, gracious, clear, calm (past passive participle of pra-sad)

Past Passive Participle

from pra-sad (to be pleased, be clear)

Prefix: pra

Root: sad (class 1)

पूजितः (pūjitaḥ) - honored (honored, worshipped, adored)

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, respected (past passive participle of pūj)

Past Passive Participle

from root pūj (to honor, worship)

Root: pūj (class 10)

पार्थैः (pārthaiḥ) - by the Pārthas (the Pāṇḍavas) (by the sons of Pṛthā, by the Pāṇḍavas)

(proper noun)

Instrumental, masculine, plural of pārtha

pārtha - son of Pṛthā (a name of Kuntī), referring to the Pāṇḍavas (especially Arjuna)

Note: Agent of pūjitaḥ.

प्रीतिपूर्वम् (prītipūrvam) - with affection, affectionate (preceded by affection, with affection, kindly)

(indeclinable)

Compound type : bahuvrīhi (prīti+pūrva)

• prīti – love, affection, pleasure, joy
  noun (feminine)
  Root: prī (class 9)
• pūrva – preceded by, before, former
  adjective (neuter)

Note: Modifies the verb 'abravīt' and 'idam vacaḥ'.

इदम् (idam) - these (this, these)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Refers to vacaḥ.

वचः (vacaḥ) - words (speech, word, saying)

(noun)

Nominative, neuter, singular of vacas

vacas - speech, word, saying, command

Root: vac (class 2)

Note: Object of abravīt, in agreement with idam.