महाभारतः mahābhārataḥ - book-1, chapter-148, verse-5

नगरं चैव देशं च रक्षोबलसमन्वितः ।
तत्कृते परचक्राच्च भूतेभ्यश्च न नो भयम् ॥५॥

5. nagaraṁ caiva deśaṁ ca rakṣobalasamanvitaḥ ,
tatkṛte paracakrācca bhūtebhyaśca na no bhayam.

5. nagaram ca eva deśam ca rakṣobalasaṃanvitaḥ |
tatkṛte paracakrāt ca bhūtebhyaḥ ca na naḥ bhayam

5. Being endowed with the strength of demons, he protects both the city and the region. Because of him, we have no fear from foreign armies or from other beings.

Words meanings summery:

• नगरम् (nagaram) - city, town

• च (ca) - and

• एव (eva) - indeed, only, just

• देशम् (deśam) - region, country, place

• च (ca) - and

• रक्षोबलसंअन्वितः (rakṣobalasaṁanvitaḥ) - endowed with the strength of demons

• तत्कृते (tatkṛte) - because of that, for his sake

• परचक्रात् (paracakrāt) - from foreign armies, from other kingdoms

• च (ca) - and

• भूतेभ्यः (bhūtebhyaḥ) - from beings, from creatures

• च (ca) - and

• न (na) - not, no

• नः (naḥ) - to us, our, us

• भयम् (bhayam) - fear, dread

Words meanings and morphology

नगरम् (nagaram) - city, town

(noun)

Accusative, neuter, singular of nagara

nagara - city, town

Note: Object of implicit verb (e.g., 'protects').

च (ca) - and

(indeclinable)

Note: Connects nagaram and deśam.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes the preceding word.

देशम् (deśam) - region, country, place

(noun)

Accusative, masculine, singular of deśa

deśa - region, country, place, spot

Note: Object of implicit verb (e.g., 'protects').

च (ca) - and

(indeclinable)

Note: Connects nagaram and deśam.

रक्षोबलसंअन्वितः (rakṣobalasaṁanvitaḥ) - endowed with the strength of demons

(adjective)

Nominative, masculine, singular of rakṣobalasaṃanvita

rakṣobalasaṁanvita - endowed with the strength of demons

Compound type : tatpurusha-bahuvrihi (rakṣobala+saṃanvita)

• rakṣobala – strength of demons
  noun (neuter)
• rakṣas – demon, rākṣasa
  noun (neuter)
• bala – strength, power, force
  noun (neuter)
• saṃanvita – endowed with, accompanied by, possessed of
  adjective
  Past Passive Participle
  from sam + anu + i
  Prefixes: sam+anu
  Root: i (class 2)

Note: Refers to Baka.

तत्कृते (tatkṛte) - because of that, for his sake

(indeclinable)

Compound type : tatpurusha (tad+kṛta)

• tad – that, he, it
  pronoun (neuter)
• kṛta – done, made, acted
  adjective
  Past Passive Participle
  from kṛ 'to do'
  Root: kṛ (class 8)

Note: Adverbial usage meaning 'on account of him/that'.

परचक्रात् (paracakrāt) - from foreign armies, from other kingdoms

(noun)

Ablative, neuter, singular of paracakra

paracakra - foreign army, enemy territory, other kingdom

Compound type : tatpurusha (para+cakra)

• para – other, foreign, supreme
  adjective (masculine)
• cakra – wheel, army, kingdom, circle
  noun (neuter)

Note: Source of fear.

च (ca) - and

(indeclinable)

Note: Connects paracakrāt and bhūtebhyaḥ.

भूतेभ्यः (bhūtebhyaḥ) - from beings, from creatures

(noun)

Ablative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past, happened

Past Passive Participle

from bhū 'to be'

Root: bhū (class 1)

Note: Source of fear.

च (ca) - and

(indeclinable)

Note: Connects paracakrāt and bhūtebhyaḥ.

न (na) - not, no

(indeclinable)

Note: Negates bhayam.

नः (naḥ) - to us, our, us

(pronoun)

Dative, plural of asmad

asmad - we, us

Note: Can also be genitive or accusative. Here, dative ('for us') or genitive ('our'). 'We have no fear' implies dative/genitive construction.

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Note: Subject of an implied 'is'.