महाभारतः
mahābhārataḥ
-
book-1, chapter-148, verse-11
ब्राह्मणाः कस्य वक्तव्याः कस्य वा छन्दचारिणः ।
गुणैरेते हि वास्यन्ते कामगाः पक्षिणो यथा ॥११॥
गुणैरेते हि वास्यन्ते कामगाः पक्षिणो यथा ॥११॥
11. brāhmaṇāḥ kasya vaktavyāḥ kasya vā chandacāriṇaḥ ,
guṇairete hi vāsyante kāmagāḥ pakṣiṇo yathā.
guṇairete hi vāsyante kāmagāḥ pakṣiṇo yathā.
11.
brāhmaṇāḥ kasya vaktavyāḥ kasya vā chanda-cāriṇaḥ
guṇaiḥ ete hi vāsyante kāma-gāḥ pakṣiṇaḥ yathā
guṇaiḥ ete hi vāsyante kāma-gāḥ pakṣiṇaḥ yathā
11.
To whom should brāhmaṇas be commanded? Or to whose will are they subservient? Indeed, these [brāhmaṇas] are influenced by [their intrinsic] qualities, just like birds who roam wherever they wish.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्राह्मणाः (brāhmaṇāḥ) - Brāhmaṇas, priestly class
- कस्य (kasya) - to whom (should they be commanded) (whose, to whom, for whom)
- वक्तव्याः (vaktavyāḥ) - to be commanded (to be spoken, to be commanded, fit to be said)
- कस्य (kasya) - to whose (will are they subservient) (whose, to whom, for whom)
- वा (vā) - or
- छन्द-चारिणः (chanda-cāriṇaḥ) - moving according to one's will, free-willed
- गुणैः (guṇaiḥ) - by their intrinsic good qualities/virtues (by qualities, by virtues, by properties)
- एते (ete) - these brāhmaṇas (these)
- हि (hi) - indeed, surely, because
- वास्यन्ते (vāsyante) - they are attracted by / influenced by (they are attracted, they dwell, they are scented)
- काम-गाः (kāma-gāḥ) - moving at will, going as desired, free-moving
- पक्षिणः (pakṣiṇaḥ) - birds
- यथा (yathā) - just as, as, like
Words meanings and morphology
ब्राह्मणाः (brāhmaṇāḥ) - Brāhmaṇas, priestly class
(noun)
Nominative, masculine, plural of brāhmaṇa
brāhmaṇa - Brāhmaṇa, priestly class, one belonging to the brahman caste
कस्य (kasya) - to whom (should they be commanded) (whose, to whom, for whom)
(pronoun)
Genitive, masculine, singular of kim
kim - who, what, which
Note: Used in a dative sense with vaktavyāḥ
वक्तव्याः (vaktavyāḥ) - to be commanded (to be spoken, to be commanded, fit to be said)
(adjective)
Nominative, masculine, plural of vaktavya
vaktavya - to be spoken, to be commanded, fit to be said
Gerundive (karmaṇi kṛtya)
from root vac + tavya suffix
Root: vac (class 2)
Note: Agrees with brāhmaṇāḥ
कस्य (kasya) - to whose (will are they subservient) (whose, to whom, for whom)
(pronoun)
Genitive, masculine, singular of kim
kim - who, what, which
Note: Possessive with chanda-cāriṇaḥ
वा (vā) - or
(indeclinable)
छन्द-चारिणः (chanda-cāriṇaḥ) - moving according to one's will, free-willed
(adjective)
Nominative, masculine, plural of chanda-cārin
chanda-cārin - moving according to one's will, free-willed
from chanda (will) + cārin (moving)
Compound type : upapada-tatpuruṣa (chanda+cārin)
- chanda – will, desire, pleasure, meter
noun (neuter) - cārin – moving, going, practicing
adjective (masculine)
agent noun
from root car + ṇini
Root: car (class 1)
Note: Agrees with brāhmaṇāḥ
गुणैः (guṇaiḥ) - by their intrinsic good qualities/virtues (by qualities, by virtues, by properties)
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, virtue, attribute, constituent of nature
एते (ete) - these brāhmaṇas (these)
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
Note: Refers to brāhmaṇāḥ
हि (hi) - indeed, surely, because
(indeclinable)
वास्यन्ते (vāsyante) - they are attracted by / influenced by (they are attracted, they dwell, they are scented)
(verb)
3rd person , plural, passive, present (laṭ) of vās
present passive 3rd plural from root vās (to dwell/scent)
Root: vās (class 4)
काम-गाः (kāma-gāḥ) - moving at will, going as desired, free-moving
(adjective)
Nominative, masculine, plural of kāma-ga
kāma-ga - moving at will, going as desired, free-moving
from kāma (desire) + ga (going)
Compound type : upapada-tatpuruṣa (kāma+ga)
- kāma – desire, wish, love
noun (masculine) - ga – going, moving
adjective (masculine)
agent noun
from root gam + ḍa
Root: gam (class 1)
Note: Agrees with pakṣiṇaḥ
पक्षिणः (pakṣiṇaḥ) - birds
(noun)
Nominative, masculine, plural of pakṣin
pakṣin - bird, winged creature
यथा (yathā) - just as, as, like
(indeclinable)