महाभारतः mahābhārataḥ - book-1, chapter-148, verse-15

न च मे विद्यते वित्तं संक्रेतुं पुरुषं क्वचित् ।
सुहृज्जनं प्रदातुं च न शक्ष्यामि कथंचन ।
गतिं चापि न पश्यामि तस्मान्मोक्षाय रक्षसः ॥१५॥

15. na ca me vidyate vittaṁ saṁkretuṁ puruṣaṁ kvacit ,
suhṛjjanaṁ pradātuṁ ca na śakṣyāmi kathaṁcana ,
gatiṁ cāpi na paśyāmi tasmānmokṣāya rakṣasaḥ.

15. na ca me vidyate vittam saṃkretum
puruṣam kvacit suhṛj_janam pradātum
ca na śakṣyāmi kathañcana gatim ca
api na paśyāmi tasmāt mokṣāya rakṣasaḥ

15. I have no wealth to buy a man anywhere. Nor can I possibly offer my dear kinsmen. And I see no escape (mokṣa) from the demon (rakṣasa).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• मे (me) - to me, for me, my

• विद्यते (vidyate) - exists, is present, is found

• वित्तम् (vittam) - wealth, property, riches

• संक्रेतुम् (saṁkretum) - to buy, to purchase

• पुरुषम् (puruṣam) - man, person

• क्वचित् (kvacit) - anywhere, at any time, in any way

• सुहृज्_जनम् (suhṛj_janam) - dear kinsmen (kinsman, friend, well-wisher)

• प्रदातुम् (pradātum) - to give, to offer, to bestow

• च (ca) - and, also

• न (na) - not, no

• शक्ष्यामि (śakṣyāmi) - I shall be able, I can

• कथञ्चन (kathañcana) - by no means, in no way, under any circumstances

• गतिम् (gatim) - way, course, path, escape

• च (ca) - and, also

• अपि (api) - also, even

• न (na) - not, no

• पश्यामि (paśyāmi) - I see, I perceive

• तस्मात् (tasmāt) - from that (danger) (therefore, from that)

• मोक्षाय (mokṣāya) - for liberation, for release, for escape

• रक्षसः (rakṣasaḥ) - of the demon, from the demon

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of aham

aham - I, myself

Note: Can also be genitive

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of √vid

present tense

3rd person singular present middle (ātmanepada)

Root: vid (class 2)

वित्तम् (vittam) - wealth, property, riches

(noun)

Nominative, neuter, singular of vitta

vitta - wealth, property, possession, riches

Past Passive Participle

From root √vid (to find, obtain)

Root: vid (class 6)

संक्रेतुम् (saṁkretum) - to buy, to purchase

(indeclinable)

Infinitive

Infinitive form of saṃ-√krī

Prefix: sam

Root: krī (class 9)

पुरुषम् (puruṣam) - man, person

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, human being, male

क्वचित् (kvacit) - anywhere, at any time, in any way

(indeclinable)

सुहृज्_जनम् (suhṛj_janam) - dear kinsmen (kinsman, friend, well-wisher)

(noun)

Accusative, masculine, singular of suhṛj_jana

suhṛj_jana - friend, kinsman, well-wisher

Compound type : tatpuruṣa (suhṛd+jana)

• suhṛd – friend, well-wisher
  noun (masculine)
• jana – person, man, people
  noun (masculine)

प्रदातुम् (pradātum) - to give, to offer, to bestow

(indeclinable)

Infinitive

Infinitive form of pra-√dā

Prefix: pra

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

शक्ष्यामि (śakṣyāmi) - I shall be able, I can

(verb)

1st person , singular, active, future (lṛṭ) of √śak

future tense

1st person singular future active, Parasmaipada

Root: śak (class 5)

कथञ्चन (kathañcana) - by no means, in no way, under any circumstances

(indeclinable)

गतिम् (gatim) - way, course, path, escape

(noun)

Accusative, feminine, singular of gati

gati - motion, course, path, means, refuge, escape

From root √gam (to go)

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of √paś

present tense

1st person singular present active, Parasmaipada (from root √dṛś)

Root: dṛś (class 1)

तस्मात् (tasmāt) - from that (danger) (therefore, from that)

(indeclinable)

मोक्षाय (mokṣāya) - for liberation, for release, for escape

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, escape

From root √muc (to free, release)

Root: muc (class 6)

रक्षसः (rakṣasaḥ) - of the demon, from the demon

(noun)

Genitive, neuter, singular of rakṣas

rakṣas - demon, evil spirit, ghoul

Note: Can also be ablative