महाभारतः mahābhārataḥ - book-1, chapter-129, verse-7

ते वयं पाण्डवं ज्येष्ठं तरुणं वृद्धशीलिनम् ।
अभिषिञ्चाम साध्वद्य सत्यं करुणवेदिनम् ॥७॥

7. te vayaṁ pāṇḍavaṁ jyeṣṭhaṁ taruṇaṁ vṛddhaśīlinam ,
abhiṣiñcāma sādhvadya satyaṁ karuṇavedinam.

7. te vayam pāṇḍavam jyeṣṭham taruṇam vṛddhaśīlinam
abhiṣiñcāma sādhu adya satyam karuṇavedinam

7. Let us, the people, therefore rightly anoint today the eldest Pāṇḍava, who is young but possesses the noble character of elders, is truthful, and knows compassion.

Words meanings summery:

• ते (te) - therefore (referring to the citizens) (therefore, those)

• वयम् (vayam) - we

• पाण्डवम् (pāṇḍavam) - Yudhiṣṭhira, the eldest Pāṇḍava (the Pāṇḍava)

• ज्येष्ठम् (jyeṣṭham) - the eldest, the greatest

• तरुणम् (taruṇam) - young, youthful

• वृद्धशीलिनम् (vṛddhaśīlinam) - having the conduct/character of elders, modest, venerable

• अभिषिञ्चाम (abhiṣiñcāma) - let us anoint, we should anoint

• साधु (sādhu) - rightly, properly, well

• अद्य (adya) - today, now

• सत्यम् (satyam) - true, truthful

• करुणवेदिनम् (karuṇavedinam) - knowing compassion, compassionate

Words meanings and morphology

ते (te) - therefore (referring to the citizens) (therefore, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Masculine nominative plural of tad, or particle 'therefore' in context.

Note: Can be parsed as an emphatic particle or as a pronoun referring to the citizens.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Nominative plural of asmad (first person pronoun).

पाण्डवम् (pāṇḍavam) - Yudhiṣṭhira, the eldest Pāṇḍava (the Pāṇḍava)

(noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu

ज्येष्ठम् (jyeṣṭham) - the eldest, the greatest

(adjective)

Accusative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, chief, best, greatest

Superlative form of vṛddha (old/great).

तरुणम् (taruṇam) - young, youthful

(adjective)

Accusative, masculine, singular of taruṇa

taruṇa - young, youthful, fresh

Root: tṛ (class 1)

वृद्धशीलिनम् (vṛddhaśīlinam) - having the conduct/character of elders, modest, venerable

(adjective)

Accusative, masculine, singular of vṛddhaśīlin

vṛddhaśīlin - having the disposition/character of elders, acting like an elder, modest

Compound of vṛddha (old, aged, venerable) and śīlin (having a nature/habit).

Compound type : tatpuruṣa (vṛddha+śīlin)

• vṛddha – old, aged, grown, venerable
  participle (masculine)
  Past Passive Participle
  From √vṛdh 'to grow, increase'. Used as an adjective/noun.
  Root: vṛdh (class 1)
• śīlin – having a habit/disposition/character
  adjective (masculine)
  Agent Noun suffix -in
  From śīla (nature, disposition) + -in suffix.
  Root: śīl (class 1)

अभिषिञ्चाम (abhiṣiñcāma) - let us anoint, we should anoint

(verb)

1st person , plural, active, imperative (loṭ) of abhiṣiñc

Imperative

From abhi-√siñc 'to sprinkle upon, to anoint'. Imperative (Loṭ) active 1st plural.

Prefix: abhi

Root: siñc (class 6)

साधु (sādhu) - rightly, properly, well

(indeclinable)

Adverbial use of the adjective sādhu.

Root: sādh (class 5)

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

सत्यम् (satyam) - true, truthful

(adjective)

Accusative, masculine, singular of satya

satya - true, real, truthful

Derived from sat (being, true).

Root: as (class 2)

करुणवेदिनम् (karuṇavedinam) - knowing compassion, compassionate

(adjective)

Accusative, masculine, singular of karuṇavedin

karuṇavedin - knowing compassion, feeling pity, compassionate

Compound of karuṇā (compassion) and vedin (knowing, experiencing).

Compound type : tatpuruṣa (karuṇā+vedin)

• karuṇā – compassion, pity, tenderness
  noun (feminine)
  From √kṛ 'to make', related to 'action of mercy'.
  Root: kṛ (class 8)
• vedin – knowing, experiencing, feeling
  adjective (masculine)
  Agent noun suffix -in
  From √vid 'to know, perceive' + -in suffix.
  Root: vid (class 2)