महाभारतः
mahābhārataḥ
-
book-1, chapter-129, verse-17
सततं निरयं प्राप्ताः परपिण्डोपजीविनः ।
न भवेम यथा राजंस्तथा शीघ्रं विधीयताम् ॥१७॥
न भवेम यथा राजंस्तथा शीघ्रं विधीयताम् ॥१७॥
17. satataṁ nirayaṁ prāptāḥ parapiṇḍopajīvinaḥ ,
na bhavema yathā rājaṁstathā śīghraṁ vidhīyatām.
na bhavema yathā rājaṁstathā śīghraṁ vidhīyatām.
17.
satatam nirayam prāptāḥ parapiṇḍopajīvinaḥ na
bhavema yathā rājan tathā śīghram vidhīyatām
bhavema yathā rājan tathā śīghram vidhīyatām
17. O King, let arrangements be made swiftly so that we do not become perpetually consigned to hell, living off the charity of others.
17. הו מלך, פעל במהירות כדי שלא נהיה כמי שחיים תמיד בגיהינום ומתפרנסים מלחם של אחרים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सततम् (satatam) - constantly, always, perpetually
- निरयम् (nirayam) - to hell, to a miserable state
- प्राप्ताः (prāptāḥ) - consigned to (having attained, reached)
- परपिण्डोपजीविनः (parapiṇḍopajīvinaḥ) - living on the food of others, subsisting on others' charity
- न (na) - not
- भवेम (bhavema) - we may become, we should become
- यथा (yathā) - as, so that, in which way
- राजन् (rājan) - O Dhritarashtra (O King)
- तथा (tathā) - so, thus, in that manner
- शीघ्रम् (śīghram) - quickly, swiftly
- विधीयताम् (vidhīyatām) - let it be done, let it be arranged
Words meanings and morphology
सततम् (satatam) - constantly, always, perpetually
(indeclinable)
Past Passive Participle
from 'saṃ-tat' (to extend, stretch)
Prefix: sam
Root: tan (class 8)
निरयम् (nirayam) - to hell, to a miserable state
(noun)
Accusative, masculine, singular of niraya
niraya - hell, underworld, miserable state
derived from 'nir-i' (to go down)
Prefix: nis
Root: i (class 2)
Note: Object of implied motion (prāptāḥ with accusative)
प्राप्ताः (prāptāḥ) - consigned to (having attained, reached)
(adjective)
Nominative, masculine, plural of prāpta
prāpta - obtained, reached, received
Past Passive Participle
derived from pra-āp
Prefix: pra
Root: āp (class 5)
Note: Modifies the implied 'we' (vayam).
परपिण्डोपजीविनः (parapiṇḍopajīvinaḥ) - living on the food of others, subsisting on others' charity
(adjective)
Nominative, masculine, plural of parapiṇḍopajīvin
parapiṇḍopajīvin - living on others' food/charity
compound
Compound type : tatpuruṣa (para+piṇḍa+upajīvin)
- para – other, alien
adjective (masculine) - piṇḍa – lump of food, ball of rice, subsistence
noun (masculine) - upajīvin – living by, subsisting on
adjective (masculine)
derived from upa-jīv
suffix -in
Prefix: upa
Root: jīv (class 1)
Note: Modifies the implied 'we' (vayam).
न (na) - not
(indeclinable)
भवेम (bhavema) - we may become, we should become
(verb)
1st person , plural, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
Note: Expresses wish or possibility.
यथा (yathā) - as, so that, in which way
(indeclinable)
Note: Introduces the purpose clause.
राजन् (rājan) - O Dhritarashtra (O King)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj
Note: Addressing Dhritarashtra.
तथा (tathā) - so, thus, in that manner
(indeclinable)
शीघ्रम् (śīghram) - quickly, swiftly
(indeclinable)
विधीयताम् (vidhīyatām) - let it be done, let it be arranged
(verb)
3rd person , singular, passive, imperative (loṭ) of vidhā
root 'dhā' with prefix 'vi'
Prefix: vi
Root: dhā (class 3)
Note: Expresses command or request.