योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-7, verse-7

नाहंत्वमस्ति न जगदिति निश्चयिनस्तव ।
सर्वमस्ति शिवं तच्च न दुःखाय सुखाय ते ॥ ७ ॥

nāhaṃtvamasti na jagaditi niścayinastava ,
sarvamasti śivaṃ tacca na duḥkhāya sukhāya te 7

7. na ahaṃtvam asti na jagat iti niścayinaḥ tava
sarvam asti śivam tat ca na duḥkhāya sukhāya te

7. For you who are convinced that there is no ego (ahaṃtva) and no world (jagat), everything exists as benevolent (śivam). And that (state) is for your happiness, not for sorrow.

Words meanings summery:

• न (na) - not (not, no)

• अहंत्वम् (ahaṁtvam) - ego (ahaṃtva) (egoity, 'I-ness')

• अस्ति (asti) - exists (exists, is)

• न (na) - nor (not, no)

• जगत् (jagat) - the world (jagat) (world, universe, moving)

• इति (iti) - thus (indicating the conviction) (thus, so, marking a quotation)

• निश्चयिनः (niścayinaḥ) - for you who are convinced (lit. of the resolute one) (of the resolute, of the one who is certain)

• तव (tava) - your, to you (your, of you)

• सर्वम् (sarvam) - everything (all, whole, every)

• अस्ति (asti) - exists (exists, is)

• शिवम् (śivam) - benevolent (śivam) (auspicious, benevolent, Shiva)

• तत् (tat) - that (state) (that)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• दुःखाय (duḥkhāya) - for sorrow (for sorrow, for pain)

• सुखाय (sukhāya) - for happiness (for happiness, for joy)

• ते (te) - for you (dative of interest) (to you, for you)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अहंत्वम् (ahaṁtvam) - ego (ahaṃtva) (egoity, 'I-ness')

(noun)

Nominative, neuter, singular of ahaṃtva

ahaṁtva - egoity, egoism, 'I-ness'

From ahaṃ (I) + tva (suffix for abstract noun)

Note: Subject of asti.

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

Third person singular, parasmaipada

Root: as (class 2)

न (na) - nor (not, no)

(indeclinable)

जगत् (jagat) - the world (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present active participle from √gam, used as a noun.

Root: gam (class 1)

Note: Subject of implied asti.

इति (iti) - thus (indicating the conviction) (thus, so, marking a quotation)

(indeclinable)

निश्चयिनः (niścayinaḥ) - for you who are convinced (lit. of the resolute one) (of the resolute, of the one who is certain)

(adjective)

Genitive, masculine, singular of niścayin

niścayin - resolute, certain, convinced, determined

From ni + √ci (to collect, ascertain) + in (suffix)

Prefix: ni

Root: ci (class 5)

Note: Adjective modifying tava.

तव (tava) - your, to you (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

सर्वम् (sarvam) - everything (all, whole, every)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, every

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

Third person singular, parasmaipada

Root: as (class 2)

शिवम् (śivam) - benevolent (śivam) (auspicious, benevolent, Shiva)

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious; name of a deity (Shiva)

तत् (tat) - that (state) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to sarvam śivam.

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

दुःखाय (duḥkhāya) - for sorrow (for sorrow, for pain)

(noun)

Dative, neuter, singular of duḥkha

duḥkha - pain, sorrow, suffering, misery

सुखाय (sukhāya) - for happiness (for happiness, for joy)

(noun)

Dative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

ते (te) - for you (dative of interest) (to you, for you)

(pronoun)

Dative, singular of tvad

tvad - you