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7,7

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-7, verse-12

अहंत्वबीजादणुतो जायतेऽसौ जगद्द्रुमः ।
तस्येन्द्रियरसाढ्यानि मूलानि भुवनानि हि ॥ १२ ॥
ahaṃtvabījādaṇuto jāyate'sau jagaddrumaḥ ,
tasyendriyarasāḍhyāni mūlāni bhuvanāni hi 12
12. ahaṃtvabījāt aṇutaḥ jāyate asau jagaddrumaḥ
tasya indriyarāsāḍhyāni mūlāni bhuvanāni hi
12. ahaṃtvabījāt aṇutaḥ asau jagaddrumaḥ jāyate
hi tasya mūlāni indriyarāsāḍhyāni bhuvanāni
12. From the minute seed of egoity (ahaṃtvam) is born that world-tree. Indeed, its roots are the worlds, rich with sense-objects.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अहंत्वबीजात् (ahaṁtvabījāt) - from the seed of egoity
  • अणुतः (aṇutaḥ) - from minuteness, from a particle, tiny
  • जायते (jāyate) - is born, arises, originates
  • असौ (asau) - that (masculine)
  • जगद्द्रुमः (jagaddrumaḥ) - world-tree
  • तस्य (tasya) - its, of that
  • इन्द्रियरासाढ्यानि (indriyarāsāḍhyāni) - rich in sense-objects, full of sense-objects
  • मूलानि (mūlāni) - roots
  • भुवनानि (bhuvanāni) - worlds, realms
  • हि (hi) - indeed, because, for

Words meanings and morphology

अहंत्वबीजात् (ahaṁtvabījāt) - from the seed of egoity
(noun)
Ablative, neuter, singular of ahaṃtvabīja
ahaṁtvabīja - seed of egoity
Compound type : ṣaṣṭhī-tatpuruṣa (ahaṃtva+bīja)
  • ahaṃtva – egoity, I-ness
    noun (neuter)
    Derived from 'aham' (I) + '-tva' (abstract suffix)
  • bīja – seed, origin, cause
    noun (neuter)
अणुतः (aṇutaḥ) - from minuteness, from a particle, tiny
(noun)
Ablative, masculine, singular of aṇu
aṇu - atom, minute particle, small, subtle
ablative of 'aṇu', also used adverbially
जायते (jāyate) - is born, arises, originates
(verb)
3rd person , singular, middle, present (lat) of jan
Root: jan (class 4)
असौ (asau) - that (masculine)
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder
जगद्द्रुमः (jagaddrumaḥ) - world-tree
(noun)
Nominative, masculine, singular of jagaddruma
jagaddruma - world-tree
Compound type : ṣaṣṭhī-tatpuruṣa (jagat+druma)
  • jagat – world, universe
    noun (neuter)
  • druma – tree
    noun (masculine)
तस्य (tasya) - its, of that
(pronoun)
Genitive, neuter, singular of tad
tad - that, he, she, it
इन्द्रियरासाढ्यानि (indriyarāsāḍhyāni) - rich in sense-objects, full of sense-objects
(adjective)
Nominative, neuter, plural of indriyarāsāḍhya
indriyarāsāḍhya - rich in sense-objects/pleasures
Compound type : bahuvrīhi (indriya+rasa+āḍhya)
  • indriya – sense-organ, sensory
    noun (neuter)
  • rasa – taste, essence, juice, feeling, enjoyment, object of sense
    noun (masculine)
  • āḍhya – rich, abundant, endowed with
    adjective
मूलानि (mūlāni) - roots
(noun)
Nominative, neuter, plural of mūla
mūla - root, origin, foundation
भुवनानि (bhuvanāni) - worlds, realms
(noun)
Nominative, neuter, plural of bhuvana
bhuvana - world, realm, being
Root: bhū (class 1)
हि (hi) - indeed, because, for
(indeclinable)