योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-7, verse-6

यत्किंचित्स्वदतेऽन्तस्ते बुध्यस्वाबोधमुत्सृजन् ।
नासि त्वं चिरमप्यन्तः प्रेक्षितोऽपि न लभ्यसे ॥ ६ ॥

yatkiṃcitsvadate'ntaste budhyasvābodhamutsṛjan ,
nāsi tvaṃ ciramapyantaḥ prekṣito'pi na labhyase 6

6. yat kiṃcit svadate antaḥ te budhyasva abodham utsṛjan
na asi tvam ciram api antaḥ prekṣitaḥ api na labhyase

6. Whatever brings delight to your inner self (ātman), realize it by abandoning ignorance. You are not (truly) present, and even after being observed within for a long time, you cannot be found.

Words meanings summery:

• यत् (yat) - whatever (which, what, that)

• किंचित् (kiṁcit) - whatever (something, anything, whatever)

• स्वदते (svadate) - brings delight, pleases (tastes sweet, pleases, is agreeable)

• अन्तः (antaḥ) - within (within, inside, in the mind, inner self)

• ते (te) - to you (indirect object) (to you, your (dative/genitive singular of tvad))

• बुध्यस्व (budhyasva) - realize, understand (understand, know, wake up)

• अबोधम् (abodham) - ignorance (ignorance, non-understanding)

• उत्सृजन् (utsṛjan) - abandoning (abandoning, giving up, emitting)

• न (na) - not (not, no)

• असि (asi) - you are

• त्वम् (tvam) - you

• चिरम् (ciram) - for a long time (for a long time, long)

• अपि (api) - even (also, even, too)

• अन्तः (antaḥ) - within (within, inside, in the mind, inner self)

• प्रेक्षितः (prekṣitaḥ) - observed (seen, observed, looked at)

• अपि (api) - even (also, even, too)

• न (na) - not (not, no)

• लभ्यसे (labhyase) - you cannot be found (you are found, you are obtained)

Words meanings and morphology

यत् (yat) - whatever (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

किंचित् (kiṁcit) - whatever (something, anything, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, whatever

Formed from kim + cid

स्वदते (svadate) - brings delight, pleases (tastes sweet, pleases, is agreeable)

(verb)

3rd person , singular, middle, present (laṭ) of svad

Present middle indicative

Third person singular, ātmanepada

Root: svad (class 1)

अन्तः (antaḥ) - within (within, inside, in the mind, inner self)

(indeclinable)

ते (te) - to you (indirect object) (to you, your (dative/genitive singular of tvad))

(pronoun)

Dative, singular of tvad

tvad - you

Note: Used with svadate in the sense 'pleases you'.

बुध्यस्व (budhyasva) - realize, understand (understand, know, wake up)

(verb)

2nd person , singular, middle, present imperative (loṭ) of budh

Present middle imperative

Second person singular, ātmanepada

Root: budh (class 1)

अबोधम् (abodham) - ignorance (ignorance, non-understanding)

(noun)

Accusative, masculine, singular of abodha

abodha - ignorance, want of understanding, unconsciousness

From a (negation) + bodha (understanding)

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-
  indeclinable
  Negative prefix
• bodha – understanding, knowledge, awakening
  noun (masculine)
  From √budh
  Root: budh (class 1)

Note: Object of utsṛjan.

उत्सृजन् (utsṛjan) - abandoning (abandoning, giving up, emitting)

(adjective)

Nominative, masculine, singular of utsṛjat

utsṛjat - abandoning, giving up, emitting

Present active participle

From ut + √sṛj (to release, create)

Prefix: ut

Root: sṛj (class 6)

Note: Acts as an adverbial modifier to the verb budhyasva.

न (na) - not (not, no)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active indicative

Second person singular, parasmaipada

Root: as (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

चिरम् (ciram) - for a long time (for a long time, long)

(indeclinable)

Adverbial use of neuter accusative singular.

Note: Functions adverbially.

अपि (api) - even (also, even, too)

(indeclinable)

अन्तः (antaḥ) - within (within, inside, in the mind, inner self)

(indeclinable)

प्रेक्षितः (prekṣitaḥ) - observed (seen, observed, looked at)

(adjective)

Nominative, masculine, singular of prekṣita

prekṣita - seen, observed, perceived

Past Passive Participle

From pra + īkṣ (to see, behold)

Prefix: pra

Root: īkṣ (class 1)

अपि (api) - even (also, even, too)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

लभ्यसे (labhyase) - you cannot be found (you are found, you are obtained)

(verb)

2nd person , singular, passive, present (laṭ) of labh

Present passive indicative

Second person singular, ātmanepada (passive form of √labh, class 1)

Root: labh (class 1)