योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-7, verse-11

विश्वबीजमहंत्वं त्वं विद्धि तस्माद्धि जायते ।
साद्र्यब्ध्युर्वीनदीशादिजगज्जरठपादपः ॥ ११ ॥

viśvabījamahaṃtvaṃ tvaṃ viddhi tasmāddhi jāyate ,
sādryabdhyurvīnadīśādijagajjaraṭhapādapaḥ 11

11. viśvabījam ahaṃtvam tvam viddhi tasmāt hi jāyate
sādryabdhyurvīnadīśādijagajjaraṭhapādapaḥ

11. tvam ahaṃtvam viśvabījam viddhi hi tasmāt
sādryabdhyurvīnadīśādijagajjaraṭhapādapaḥ jāyate

11. Know that egoity (ahaṃtvam) is the seed of the world. Indeed, from that [seed] is born the ancient world-tree, complete with mountains, oceans, lands, rivers, rulers, and so forth.

Words meanings summery:

• विश्वबीजम् (viśvabījam) - seed of the world, world-seed

• अहंत्वम् (ahaṁtvam) - egoity, I-ness, individuality

• त्वम् (tvam) - you (singular)

• विद्धि (viddhi) - know (imperative)

• तस्मात् (tasmāt) - from that, therefore

• हि (hi) - indeed, because, for

• जायते (jāyate) - is born, arises, originates

• साद्र्यब्ध्युर्वीनदीशादिजगज्जरठपादपः (sādryabdhyurvīnadīśādijagajjaraṭhapādapaḥ) - the ancient world-tree with mountains, oceans, lands, rivers, rulers etc.

Words meanings and morphology

विश्वबीजम् (viśvabījam) - seed of the world, world-seed

(noun)

Accusative, neuter, singular of viśvabīja

viśvabīja - world-seed

Compound type : ṣaṣṭhī-tatpuruṣa (viśva+bīja)

• viśva – world, universe
  noun (neuter)
• bīja – seed, origin, cause
  noun (neuter)

अहंत्वम् (ahaṁtvam) - egoity, I-ness, individuality

(noun)

Nominative, neuter, singular of ahaṃtva

ahaṁtva - egoity, I-ness, individuality

Derived from 'aham' (I) + '-tva' (abstract suffix)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

विद्धि (viddhi) - know (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

तस्मात् (tasmāt) - from that, therefore

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

हि (hi) - indeed, because, for

(indeclinable)

जायते (jāyate) - is born, arises, originates

(verb)

3rd person , singular, middle, present (lat) of jan

Root: jan (class 4)

साद्र्यब्ध्युर्वीनदीशादिजगज्जरठपादपः (sādryabdhyurvīnadīśādijagajjaraṭhapādapaḥ) - the ancient world-tree with mountains, oceans, lands, rivers, rulers etc.

(noun)

Nominative, masculine, singular of sādryabdhyurvīnadīśādijagajjaraṭhapādapa

sādryabdhyurvīnadīśādijagajjaraṭhapādapa - the ancient world-tree, including mountains, oceans, lands, rivers, rulers, etc.

Long descriptive compound

Compound type : bahuvrīhi (sa+adri+abdhi+urvī+nadī+īśa+ādi+jagat+jaraṭha+pādapa)

• sa – with, together with
  prefix
  prefix meaning 'with'
• adri – mountain
  noun (masculine)
• abdhi – ocean
  noun (masculine)
• urvī – earth, land
  noun (feminine)
• nadī – river
  noun (feminine)
• īśa – lord, ruler, master
  noun (masculine)
• ādi – beginning, and so forth, etc.
  indeclinable
• jagat – world, universe
  noun (neuter)
• jaraṭha – old, ancient, decayed
  adjective
• pādapa – tree (lit. drinking by foot)
  noun (masculine)