योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-20, verse-9

मनश्चन्द्रमसो जातं मनसश्चन्द्र उत्थितः ।
जीवाज्जीवोऽथवैकैषा सत्ता द्रवजलाङ्गवत् ॥ ९ ॥

manaścandramaso jātaṃ manasaścandra utthitaḥ ,
jīvājjīvo'thavaikaiṣā sattā dravajalāṅgavat 9

9. manaḥ candramasaḥ jātam manasaḥ candraḥ utthitaḥ
jīvāt jīvaḥ athavā ekā eṣā sattā dravajalāṅgavat

9. manaḥ candramasaḥ jātam manasaḥ candraḥ utthitaḥ
jīvāt jīvaḥ athavā eṣā ekā sattā dravajalāṅgavat

9. The mind is born from the moon, and from the mind, the moon arises. One living being (jīva) is born from another living being (jīva). Alternatively, this singular existence (sattā) is like the constituent parts of liquid water.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, thought, consciousness

• चन्द्रमसः (candramasaḥ) - from the moon, of the moon

• जातम् (jātam) - born, produced, arisen

• मनसः (manasaḥ) - from the mind, of the mind

• चन्द्रः (candraḥ) - moon, the deity Moon

• उत्थितः (utthitaḥ) - arises (arisen, stood up, produced, appeared)

• जीवात् (jīvāt) - from one living being (jīva) (from a living being, from a soul)

• जीवः (jīvaḥ) - another living being (jīva) (living being, individual soul (jīva), life, existing)

• अथवा (athavā) - or, alternatively, either...or

• एका (ekā) - singular (one, single, alone)

• एषा (eṣā) - this, she, it

• सत्ता (sattā) - singular existence (sattā) (existence, being, reality, essence)

• द्रवजलाङ्गवत् (dravajalāṅgavat) - like the constituent parts of liquid water (like the limbs/parts of liquid water, like a fluid body of water)

Words meanings and morphology

मनः (manaḥ) - mind, intellect, thought, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

चन्द्रमसः (candramasaḥ) - from the moon, of the moon

(noun)

Ablative, masculine, singular of candramas

candramas - moon

Note: also genitive singular

जातम् (jātam) - born, produced, arisen

(participle)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

from root 'jan'

Root: jan (class 4)

Note: agrees with 'manaḥ'

मनसः (manasaḥ) - from the mind, of the mind

(noun)

Ablative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

Note: also genitive singular

चन्द्रः (candraḥ) - moon, the deity Moon

(noun)

Nominative, masculine, singular of candra

candra - moon, luminous, bright

Root: cand (class 1)

उत्थितः (utthitaḥ) - arises (arisen, stood up, produced, appeared)

(participle)

Nominative, masculine, singular of utthita

utthita - arisen, stood up, produced, appeared

Past Passive Participle

from root 'sthā' with prefixes 'ud' and 'ā'

Prefixes: ud+ā

Root: sthā (class 1)

Note: agrees with 'candraḥ'

जीवात् (jīvāt) - from one living being (jīva) (from a living being, from a soul)

(noun)

Ablative, masculine, singular of jīva

jīva - living being, individual soul (jīva), life, existing

Root: jīv (class 1)

जीवः (jīvaḥ) - another living being (jīva) (living being, individual soul (jīva), life, existing)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva), life, existing

Root: jīv (class 1)

अथवा (athavā) - or, alternatively, either...or

(indeclinable)

एका (ekā) - singular (one, single, alone)

(adjective)

Nominative, feminine, singular of eka

eka - one, single, alone

Note: agrees with 'sattā'

एषा (eṣā) - this, she, it

(pronoun)

Nominative, feminine, singular of etas

etas - this, that

Note: agrees with 'sattā'

सत्ता (sattā) - singular existence (sattā) (existence, being, reality, essence)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

from 'sat' (being)

Root: as (class 2)

द्रवजलाङ्गवत् (dravajalāṅgavat) - like the constituent parts of liquid water (like the limbs/parts of liquid water, like a fluid body of water)

(indeclinable)

possessive suffix '-vat' added to a compound noun 'dravajalāṅga'

Compound type : tatpuruṣa (drava+jala+aṅga)

• drava – liquid, fluid
  adjective/noun (neuter)
  Root: dru (class 1)
• jala – water
  noun (neuter)
• aṅga – limb, body, part, constituent
  noun (neuter)
• vat – like, resembling, similar to
  indeclinable
  suffix forming adverbs of comparison

Note: used adverbially to express similarity