योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-20, verse-16

जगज्जृम्भिकया जीवः स्वमैक्यं द्वित्वमास्थितः ।
स्पन्दशक्त्येव पवन आवृतात्मा न पश्यति ॥ १६ ॥

jagajjṛmbhikayā jīvaḥ svamaikyaṃ dvitvamāsthitaḥ ,
spandaśaktyeva pavana āvṛtātmā na paśyati 16

16. jagat-jṛmbhikayā jīvaḥ svam aikyam dvitvam āsthitaḥ
spandaśaktyā iva pavanaḥ āvṛtātmā na paśyati

16. jagat-jṛmbhikayā jīvaḥ svam aikyam dvitvam āsthitaḥ
spandaśaktyā iva pavanaḥ āvṛtātmā na paśyati

16. Through the expansion of the universe, the individual soul (jīva), which has assumed duality instead of its inherent unity, has its essential nature veiled (āvṛtātmā), just as wind (pavana) is enveloped by the power of vibration (spanda-śakti), and consequently, it does not perceive.

Words meanings summery:

• जगत्-जृम्भिकया (jagat-jṛmbhikayā) - by the expansion of the universe, by the cosmic manifestation

• जीवः (jīvaḥ) - living being, individual soul

• स्वम् (svam) - its own, his own

• ऐक्यम् (aikyam) - unity, oneness

• द्वित्वम् (dvitvam) - duality, twoness

• आस्थितः (āsthitaḥ) - established in, situated in, assumed, adopted

• स्पन्दशक्त्या (spandaśaktyā) - by the power of vibration, by the power of pulsation

• इव (iva) - as if, like

• पवनः (pavanaḥ) - wind, air

• आवृतात्मा (āvṛtātmā) - whose self is covered, veiled consciousness, veiled essence

• न (na) - not, no

• पश्यति (paśyati) - sees, perceives

Words meanings and morphology

जगत्-जृम्भिकया (jagat-jṛmbhikayā) - by the expansion of the universe, by the cosmic manifestation

(noun)

Instrumental, feminine, singular of jagajjṛmbhikā

jagajjṛmbhikā - expansion/manifestation of the universe, cosmic awakening

Compound type : tatpuruṣa (jagat+jṛmbhikā)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  from √gam
  Root: gam (class 1)
• jṛmbhikā – yawning, stretching, opening, expansion, manifestation
  noun (feminine)
  from √jṛmbh
  Root: jṛmbh (class 1)

जीवः (jīvaḥ) - living being, individual soul

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life, person

Root: jīv (class 1)

स्वम् (svam) - its own, his own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Acts as an adjective for aikyam.

ऐक्यम् (aikyam) - unity, oneness

(noun)

Accusative, neuter, singular of aikya

aikya - unity, oneness, identity

from eka + ya

द्वित्वम् (dvitvam) - duality, twoness

(noun)

Accusative, neuter, singular of dvitva

dvitva - duality, twoness, state of being two

from dvi + tva

आस्थितः (āsthitaḥ) - established in, situated in, assumed, adopted

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, established, adopted, assumed

Past Passive Participle

from ā- + √sthā (to stand)

Prefix: ā

Root: sthā (class 1)

Note: Agrees with jīvaḥ.

स्पन्दशक्त्या (spandaśaktyā) - by the power of vibration, by the power of pulsation

(noun)

Instrumental, feminine, singular of spandaśakti

spandaśakti - power of vibration/pulsation (śakti), cosmic power of subtle movement

Compound type : tatpuruṣa (spanda+śakti)

• spanda – vibration, pulsation, tremor, movement
  noun (masculine)
  from √spand
  Root: spand (class 1)
• śakti – power, energy, capability, divine feminine power
  noun (feminine)
  from √śak
  Root: śak (class 5)

इव (iva) - as if, like

(indeclinable)

पवनः (pavanaḥ) - wind, air

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier

agent noun

from √pū (to purify, blow)

Root: pū (class 1)

आवृतात्मा (āvṛtātmā) - whose self is covered, veiled consciousness, veiled essence

(adjective)

Nominative, masculine, singular of āvṛtātman

āvṛtātman - whose inner self (ātman) is covered/veiled, having a covered essence

Compound type : bahuvrīhi (āvṛta+ātman)

• āvṛta – covered, veiled, enveloped
  adjective (masculine)
  Past Passive Participle
  from ā- + √vṛ (to cover)
  Prefix: ā
  Root: vṛ (class 5)
• ātman – self, soul, essence, breath
  noun (masculine)

Note: Agrees with jīvaḥ.

न (na) - not, no

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)