योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-20, verse-6

आसरीसृपमारुद्रं विराट् प्रत्येकमात्मनि ।
पराणावप्यनन्तात्मबोधतो न त्वबोधतः ॥ ६ ॥

āsarīsṛpamārudraṃ virāṭ pratyekamātmani ,
parāṇāvapyanantātmabodhato na tvabodhataḥ 6

6. āsarīsṛpamārudram virāṭ pratyekam ātmani
paramāṇau api anantātma-bodhataḥ na tu abodhataḥ

6. virāṭ āsarīsṛpamārudram pratyekam ātmani
paramāṇau api anantātma-bodhataḥ na tu abodhataḥ

6. The cosmic form (virāṭ) manifests in every individual Self (ātman), from the smallest creeping creature up to Rudra. Even in an atom, this manifestation arises from the knowledge of the infinite Self (ātman), not from ignorance.

Words meanings summery:

• आसरीसृपमारुद्रम् (āsarīsṛpamārudram) - from creeping creatures up to Rudra

• विराट् (virāṭ) - the cosmic form (virāṭ) of the divine (the universal form, the cosmic manifestation, the whole universe)

• प्रत्येकम् (pratyekam) - each, every single one, individually

• आत्मनि (ātmani) - in the individual Self (ātman) (in the self, in the soul, in the inner essence)

• परमाणौ (paramāṇau) - in an atom, in the minutest particle

• अपि (api) - also, even, too

• अनन्तात्म-बोधतः (anantātma-bodhataḥ) - from the knowledge of the infinite Self

• न (na) - not, no

• तु (tu) - but, on the other hand, however

• अबोधतः (abodhataḥ) - from ignorance, from lack of knowledge

Words meanings and morphology

आसरीसृपमारुद्रम् (āsarīsṛpamārudram) - from creeping creatures up to Rudra

(compound noun)

Compound type : tatpuruṣa (āsarīsṛpa+ārudra)

• āsarīsṛpa – up to creeping things, including creeping things
  compound noun (masculine)
  compound of ā (up to) and sarīsṛpa (creeping creature)
  Prefix: ā
• ārudra – up to Rudra, including Rudra
  compound noun (masculine)
  compound of ā (up to) and rudra (Rudra)
  Prefix: ā

विराट् (virāṭ) - the cosmic form (virāṭ) of the divine (the universal form, the cosmic manifestation, the whole universe)

(noun)

Nominative, feminine, singular of virāṭ

virāṭ - the universal form, the cosmic manifestation, the whole universe

प्रत्येकम् (pratyekam) - each, every single one, individually

(indeclinable)

adverbial form of pratyeka

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each
  indeclinable
  prefix/preposition
• eka – one, single
  adjective

आत्मनि (ātmani) - in the individual Self (ātman) (in the self, in the soul, in the inner essence)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, the ultimate reality (Brahman)

Root: an (class 2)

परमाणौ (paramāṇau) - in an atom, in the minutest particle

(noun)

Locative, masculine, singular of paramāṇu

paramāṇu - atom, finest particle, ultimate particle

Compound type : tatpuruṣa (parama+aṇu)

• parama – highest, supreme, ultimate
  adjective
• aṇu – atom, minute, subtle
  noun (masculine)

अपि (api) - also, even, too

(indeclinable)

अनन्तात्म-बोधतः (anantātma-bodhataḥ) - from the knowledge of the infinite Self

(noun)

Ablative, masculine, singular of anantātma-bodha

anantātma-bodha - knowledge of the infinite Self

Compound type : tatpuruṣa (ananta+ātman+bodha)

• ananta – infinite, endless
  adjective
• ātman – self, soul, spirit, individual soul, the ultimate reality (Brahman)
  noun (masculine)
  Root: an (class 2)
• bodha – knowledge, understanding, awakening
  noun (masculine)
  from root 'budh'
  Root: budh (class 1)

Note: suffix -taḥ indicates ablative meaning

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, however

(indeclinable)

अबोधतः (abodhataḥ) - from ignorance, from lack of knowledge

(noun)

Ablative, masculine, singular of abodha

abodha - ignorance, unconsciousness, lack of knowledge

Compound type : tatpuruṣa (a+bodha)

• a – not, un-
  indeclinable
  negative prefix
• bodha – knowledge, understanding, awakening
  noun (masculine)
  from root 'budh'
  Root: budh (class 1)

Note: suffix -taḥ indicates ablative meaning