योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-20, verse-12

जीवसंविदथैषान्तर्यदुपायाति पञ्चताम् ।
न तत्र कारणं किंचिद्विद्यते न च कार्यता ॥ १२ ॥

jīvasaṃvidathaiṣāntaryadupāyāti pañcatām ,
na tatra kāraṇaṃ kiṃcidvidyate na ca kāryatā 12

12. jīvasaṃvit atha eṣā antar yat upayāti pañcatām
| na tatra kāraṇam kiñcit vidyate na ca kāryatā

12. atha yat eṣā jīvasaṃvit antar pañcatām upayāti,
tatra kiñcit kāraṇam na vidyate ca kāryatā na.

12. Now, when this individual consciousness internally attains the state of dissolution (death), neither any cause nor any effect-ness exists there.

Words meanings summery:

• जीवसंवित् (jīvasaṁvit) - individual consciousness

• अथ (atha) - now, then, moreover

• एषा (eṣā) - this (consciousness) (this (feminine))

• अन्तर् (antar) - within, internally

• यत् (yat) - when, which, that which

• उपयाति (upayāti) - attains, approaches, undergoes

• पञ्चताम् (pañcatām) - the state of five, dissolution into the five elements, death

• न (na) - not

• तत्र (tatra) - there, in that case

• कारणम् (kāraṇam) - cause, reason, instrument

• किञ्चित् (kiñcit) - anything, something

• विद्यते (vidyate) - exists, is found, is present

• न (na) - not

• च (ca) - and, also

• कार्यता (kāryatā) - effect-ness, the state of being an effect

Words meanings and morphology

जीवसंवित् (jīvasaṁvit) - individual consciousness

(noun)

Nominative, feminine, singular of jīvasaṃvid

jīvasaṁvid - individual consciousness, consciousness of the jīva

Compound type : tatpuruṣa (jīva+saṃvid)

• jīva – life, living, individual soul
  noun (masculine)
• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)

अथ (atha) - now, then, moreover

(indeclinable)

एषा (eṣā) - this (consciousness) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this (pronoun)

अन्तर् (antar) - within, internally

(indeclinable)

यत् (yat) - when, which, that which

(indeclinable)

Note: Used adverbially to mean 'when'.

उपयाति (upayāti) - attains, approaches, undergoes

(verb)

3rd person , singular, active, present (laṭ) of upa-√yā

Prefix: upa

Root: yā (class 2)

पञ्चताम् (pañcatām) - the state of five, dissolution into the five elements, death

(noun)

Accusative, feminine, singular of pañcatā

pañcatā - the state of five, dissolution into the five elements (earth, water, fire, air, ether), death

Compound type : tatpuruṣa (pañca+tā)

• pañca – five
  numeral
• tā – suffix forming abstract nouns (state, condition)
  indeclinable (feminine)

न (na) - not

(indeclinable)

तत्र (tatra) - there, in that case

(indeclinable)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little, perhaps

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of √vid

Root: vid (class 4)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

कार्यता (kāryatā) - effect-ness, the state of being an effect

(noun)

Nominative, feminine, singular of kāryatā

kāryatā - state of being an effect, effect-ness

Compound type : tatpuruṣa (kārya+tā)

• kārya – to be done, to be made, effect, result
  noun (neuter)
  Gerundive
  Derived from √kṛ 'to do, to make'
  Root: kṛ (class 8)
• tā – suffix forming abstract nouns (state, condition)
  indeclinable (feminine)