योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-20, verse-2

सर्वं राम जगज्जातं तत्संकल्पं विदुर्बुधाः ।
तादृग्रूपं पञ्चकात्मविषयोन्मुखमाततम् ॥ २ ॥

sarvaṃ rāma jagajjātaṃ tatsaṃkalpaṃ vidurbudhāḥ ,
tādṛgrūpaṃ pañcakātmaviṣayonmukhamātatam 2

2. sarvam rāma jagat jātam tat saṅkalpam viduḥ budhāḥ
tādṛk rūpam pañcakātma-viṣayonmukham ātatam

2. rāma budhāḥ sarvam jagat tat saṅkalpam jātam
viduḥ tādṛk rūpam pañcakātma-viṣayonmukham ātatam

2. O Rāma, the wise know that this entire world has arisen from His (Brahman's) resolve. It is of such a nature, extended, and directed towards the five categories of sense objects.

Words meanings summery:

• सर्वम् (sarvam) - the entire world (all, whole, entire)

• राम (rāma) - Addressed to Rāma (Rāma (a proper name))

• जगत् (jagat) - the phenomenal world (world, universe, moving, living beings)

• जातम् (jātam) - came into existence (born, produced, created, arisen)

• तत् (tat) - referring to Brahman or the ultimate cause (that, it)

• सङ्कल्पम् (saṅkalpam) - the creative will or intention of the Supreme (resolve, intention, will)

• विदुः (viduḥ) - the wise perceive and comprehend (they know, they understand)

• बुधाः (budhāḥ) - those who possess true wisdom (wise men, intelligent people, learned)

• तादृक् (tādṛk) - having a specific form or nature described by the following words (such, of that kind, similar)

• रूपम् (rūpam) - the inherent nature or appearance of the world (form, shape, appearance, nature)

• पञ्चकात्म-विषयोन्मुखम् (pañcakātma-viṣayonmukham) - oriented towards the sense objects (sound, touch, form, taste, smell) that constitute the fivefold manifested nature of the world (facing the objects of the fivefold self/nature)

• आततम् (ātatam) - pervasive, widely manifested (extended, spread out, vast)

Words meanings and morphology

सर्वम् (sarvam) - the entire world (all, whole, entire)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

राम (rāma) - Addressed to Rāma (Rāma (a proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly the hero of the Rāmāyaṇa); charming, pleasing, black

जगत् (jagat) - the phenomenal world (world, universe, moving, living beings)

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe; moving, living, people

Present Active Participle

Derived from root gam (to go) with reduplication

Root: gam (class 1)

जातम् (jātam) - came into existence (born, produced, created, arisen)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, created, arisen, become

Past Passive Participle

Derived from root jan (to be born)

Root: jan (class 4)

Note: Qualifies `jagat`

तत् (tat) - referring to Brahman or the ultimate cause (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it; he, she

Note: Acts as an adjective for `saṅkalpam` or implies `tasya` (its)

सङ्कल्पम् (saṅkalpam) - the creative will or intention of the Supreme (resolve, intention, will)

(noun)

Nominative, neuter, singular of saṅkalpa

saṅkalpa - resolve, intention, will, determination, conception, design

Derived from root kḷp with prefix sam-

Prefix: sam

Root: kḷp (class 1)

Note: Predicative nominative with `jagat` and `jātam`

विदुः (viduḥ) - the wise perceive and comprehend (they know, they understand)

(verb)

3rd person , plural, active, present (lat) of vid

Root: vid (class 2)

बुधाः (budhāḥ) - those who possess true wisdom (wise men, intelligent people, learned)

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent; a wise man

Derived from root budh (to know, wake)

Root: budh (class 1)

Note: Subject of `viduḥ`

तादृक् (tādṛk) - having a specific form or nature described by the following words (such, of that kind, similar)

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - such, of that kind, such like

Note: Qualifies `rūpam`

रूपम् (rūpam) - the inherent nature or appearance of the world (form, shape, appearance, nature)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, image, beauty

Note: Qualifies `jagat` implicitly

पञ्चकात्म-विषयोन्मुखम् (pañcakātma-viṣayonmukham) - oriented towards the sense objects (sound, touch, form, taste, smell) that constitute the fivefold manifested nature of the world (facing the objects of the fivefold self/nature)

(adjective)

Nominative, neuter, singular of pañcakātma-viṣayonmukha

pañcakātma-viṣayonmukha - facing the objects of the fivefold nature

Bahuvrīhi compound describing the 'jagat'

Compound type : bahuvrīhi (pañcaka+ātman+viṣaya+unmukha)

• pañcaka – fivefold, consisting of five
  adjective (neuter)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)
• viṣaya – object of sense, sphere, domain, subject, matter
  noun (masculine)
• unmukha – facing, directed towards, attentive to, intent on
  adjective (masculine)
  Derived from root muc (to release) with prefix ud- and suffix -kha
  Prefix: ud
  Root: muc (class 6)

Note: Qualifies `jagat`

आततम् (ātatam) - pervasive, widely manifested (extended, spread out, vast)

(adjective)

Nominative, neuter, singular of ātata

ātata - stretched, extended, spread out, vast, diffused

Past Passive Participle

Derived from root tan (to stretch) with prefix ā-

Prefix: ā

Root: tan (class 8)

Note: Qualifies `jagat`