योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-20, verse-3

जगत्पदार्थसार्थस्य विराट् सर्वस्य कारणम् ।
कारणेन समान्येव कार्याणि च भवन्त्यतः ॥ ३ ॥

jagatpadārthasārthasya virāṭ sarvasya kāraṇam ,
kāraṇena samānyeva kāryāṇi ca bhavantyataḥ 3

3. jagat-padārtha-sārthasya virāṭ sarvasya kāraṇam
kāraṇena samāni eva kāryāṇi ca bhavanti ataḥ

3. virāṭ jagat-padārtha-sārthasya sarvasya kāraṇam
ataḥ kāraṇena samāni eva kāryāṇi ca bhavanti

3. The Cosmic Form (Virāṭ) is the cause of all the multitude of objects in the world. Therefore, the effects that arise are indeed similar to their cause.

Words meanings summery:

• जगत्-पदार्थ-सार्थस्य (jagat-padārtha-sārthasya) - of the entire collection of things and phenomena in the universe (of the multitude of objects of the world)

• विराट् (virāṭ) - The Supreme Being in its manifest, all-pervading form, identified as the cause of the world. (the Cosmic Form, the universally diffused body, ruling)

• सर्वस्य (sarvasya) - of all creation (of all, of the whole)

• कारणम् (kāraṇam) - the ultimate efficient cause (cause, reason, instrument)

• कारणेन (kāraṇena) - in accordance with the nature of the cause (by the cause, by the reason)

• समानि (samāni) - having the same nature or characteristics (similar, equal, same)

• एव (eva) - emphasizing the similarity (indeed, only, just)

• कार्याणि (kāryāṇi) - the created phenomena, the outcomes (effects, products, things to be done)

• च (ca) - linking the effects with the similarity (and, also)

• भवन्ति (bhavanti) - they come into being (they are, they become, they arise)

• अतः (ataḥ) - as a consequence of the cause-effect relationship (therefore, hence, from this)

Words meanings and morphology

जगत्-पदार्थ-सार्थस्य (jagat-padārtha-sārthasya) - of the entire collection of things and phenomena in the universe (of the multitude of objects of the world)

(noun)

Genitive, masculine, singular of jagat-padārtha-sārtha

jagat-padārtha-sārtha - multitude of worldly objects

Tatpuruṣa compound

Compound type : tatpuruṣa (jagat+padārtha+sārtha)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Root: gam (class 1)
• padārtha – meaning of a word, object, thing, category
  noun (masculine)
• sārtha – multitude, collection, group, company, caravan
  noun (masculine)

विराट् (virāṭ) - The Supreme Being in its manifest, all-pervading form, identified as the cause of the world. (the Cosmic Form, the universally diffused body, ruling)

(noun)

Nominative, masculine, singular of virāj

virāj - the Cosmic Form, universal body, ruling, shining, supreme ruler

Root: rāj (class 1)

Note: Subject of the sentence.

सर्वस्य (sarvasya) - of all creation (of all, of the whole)

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Related to `kāraṇam`

कारणम् (kāraṇam) - the ultimate efficient cause (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, origin, instrument, motive

Derived from root kṛ (to do) with suffix -ana

Root: kṛ (class 8)

Note: Predicate nominative for `virāṭ`

कारणेन (kāraṇena) - in accordance with the nature of the cause (by the cause, by the reason)

(noun)

Instrumental, neuter, singular of kāraṇa

kāraṇa - cause, reason, origin, instrument, motive

Derived from root kṛ (to do) with suffix -ana

Root: kṛ (class 8)

Note: Indicates similarity or accordance.

समानि (samāni) - having the same nature or characteristics (similar, equal, same)

(adjective)

Nominative, neuter, plural of samāna

samāna - similar, equal, same, like, common

Note: Qualifies `kāryāṇi`

एव (eva) - emphasizing the similarity (indeed, only, just)

(indeclinable)

Note: Emphatic particle

कार्याणि (kāryāṇi) - the created phenomena, the outcomes (effects, products, things to be done)

(noun)

Nominative, neuter, plural of kārya

kārya - effect, product, result; to be done, proper to be done

Gerundive

Derived from root kṛ (to do) with suffix -ya or -anīya

Root: kṛ (class 8)

Note: Subject of `bhavanti`

च (ca) - linking the effects with the similarity (and, also)

(indeclinable)

भवन्ति (bhavanti) - they come into being (they are, they become, they arise)

(verb)

3rd person , plural, active, present (lat) of bhū

Root: bhū (class 1)

अतः (ataḥ) - as a consequence of the cause-effect relationship (therefore, hence, from this)

(indeclinable)

Note: Connects the two statements.