योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-20, verse-13
प्रतियोगिव्यवच्छित्तेरभावात्स्वस्वभावयोः ।
स्वभावोक्तिर्न चैवात्र भवत्यर्थानुसारिणी ॥ १३ ॥
स्वभावोक्तिर्न चैवात्र भवत्यर्थानुसारिणी ॥ १३ ॥
pratiyogivyavacchitterabhāvātsvasvabhāvayoḥ ,
svabhāvoktirna caivātra bhavatyarthānusāriṇī 13
svabhāvoktirna caivātra bhavatyarthānusāriṇī 13
13.
pratiyogivyavacchitteḥ abhāvāt svasvabhāvayoḥ |
svabhāvoktiḥ na ca eva atra bhavati arthānusāriṇī
svabhāvoktiḥ na ca eva atra bhavati arthānusāriṇī
13.
svasvabhāvayoḥ pratiyogivyavacchitteḥ abhāvāt,
atra svabhāvoktiḥ ca eva arthānusāriṇī na bhavati.
atra svabhāvoktiḥ ca eva arthānusāriṇī na bhavati.
13.
Due to the absence of the exclusion of a counterpart concerning their respective intrinsic natures, a statement of intrinsic nature itself is not meaningful here.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतियोगिव्यवच्छित्तेः (pratiyogivyavacchitteḥ) - of the distinction/exclusion of an opposite/counterpart
- अभावात् (abhāvāt) - due to the absence, from non-existence
- स्वस्वभावयोः (svasvabhāvayoḥ) - of their own intrinsic natures (dual)
- स्वभावोक्तिः (svabhāvoktiḥ) - statement of intrinsic nature
- न (na) - not
- च (ca) - and, also
- एव (eva) - indeed, only, very, just
- अत्र (atra) - here, in this matter
- भवति (bhavati) - it is, it becomes, it exists
- अर्थानुसारिणी (arthānusāriṇī) - conforming to meaning, meaningful, consistent with reality
Words meanings and morphology
प्रतियोगिव्यवच्छित्तेः (pratiyogivyavacchitteḥ) - of the distinction/exclusion of an opposite/counterpart
(noun)
Genitive, feminine, singular of pratiyogivyavacchitti
pratiyogivyavacchitti - distinction from an opposite, exclusion of a counterpart, differentiation from a counter-entity
Compound type : ṣaṣṭhī-tatpuruṣa (pratiyogin+vyavacchitti)
- pratiyogin – counterpart, opposite, opponent, rival
noun (masculine) - vyavacchitti – distinction, separation, exclusion, cutting off
noun (feminine)
Prefixes: vi+ava
Root: chid (class 7)
अभावात् (abhāvāt) - due to the absence, from non-existence
(noun)
Ablative, masculine, singular of abhāva
abhāva - absence, non-existence, non-being
Compound type : nañ-tatpuruṣa (a+bhāva)
- a – not, non-, un-
indeclinable - bhāva – being, existence, state, sentiment
noun (masculine)
स्वस्वभावयोः (svasvabhāvayoḥ) - of their own intrinsic natures (dual)
(noun)
Genitive, masculine, dual of svasvabhāva
svasvabhāva - one's own intrinsic nature, inherent disposition
Compound type : karmadhāraya (sva+svabhāva)
- sva – own, self, one's own
pronoun (masculine) - svabhāva – intrinsic nature, inherent disposition, natural state (dharma)
noun (masculine)
स्वभावोक्तिः (svabhāvoktiḥ) - statement of intrinsic nature
(noun)
Nominative, feminine, singular of svabhāvokti
svabhāvokti - statement of intrinsic nature, description of natural qualities
Compound type : ṣaṣṭhī-tatpuruṣa (svabhāva+ukti)
- svabhāva – intrinsic nature, inherent disposition, natural state (dharma)
noun (masculine) - ukti – statement, speech, utterance
noun (feminine)
Derived from √vac 'to speak'
Root: vac (class 2)
न (na) - not
(indeclinable)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, very, just
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
भवति (bhavati) - it is, it becomes, it exists
(verb)
3rd person , singular, active, present (laṭ) of √bhū
Root: bhū (class 1)
अर्थानुसारिणी (arthānusāriṇī) - conforming to meaning, meaningful, consistent with reality
(adjective)
Nominative, feminine, singular of arthānusārin
arthānusārin - conforming to meaning, consistent with reality, meaningful, appropriate
Compound type : tatpuruṣa (artha+anusārin)
- artha – meaning, purpose, object, wealth
noun (masculine) - anusārin – following, conforming to, corresponding to
adjective (masculine)
Prefix: anu
Root: sṛ (class 1)