योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-7

भेदोपलब्धिर्गलति व्यवहारवतोऽप्यलम् ।
जडस्येवाजडस्यैव वीचेरिव जलोदरे ॥ ७ ॥

bhedopalabdhirgalati vyavahāravato'pyalam ,
jaḍasyevājaḍasyaiva vīceriva jalodare 7

7. bhedopalabdhiḥ galati vyavahāravataḥ api alam
jaḍasya iva ajaḍasya eva vīceḥ iva jalodare

7. vyavahāravataḥ api bhedopalabdhiḥ alam galati
ajaḍasya iva jaḍasya eva jalodare vīceḥ iva

7. Even for one engaged in worldly activities, the perception of difference (bheda) completely dissolves. This happens for the conscious being (ajaḍa) just as it is for an inert object (jaḍa), and like a wave is not separate within the vastness of water.

Words meanings summery:

• भेदोपलब्धिः (bhedopalabdhiḥ) - perception of difference, apprehension of distinction

• गलति (galati) - melts, dissolves, drops, trickles

• व्यवहारवतः (vyavahāravataḥ) - of one engaged in worldly activities, of one having worldly conduct

• अपि (api) - even, also, and

• अलम् (alam) - sufficiently, enough, completely, entirely

• जडस्य (jaḍasya) - of an inert, dull, unconscious thing/being

• इव (iva) - like, as, as if

• अजडस्य (ajaḍasya) - of a non-inert, conscious, intelligent being/thing

• एव (eva) - indeed, just, only, exactly

• वीचेः (vīceḥ) - of a wave

• इव (iva) - like, as, as if

• जलोदरे (jalodare) - in the vastness of water, in the belly of water

Words meanings and morphology

भेदोपलब्धिः (bhedopalabdhiḥ) - perception of difference, apprehension of distinction

(noun)

Nominative, feminine, singular of bhedopalabdhi

bhedopalabdhi - perception of difference, apprehension of distinction

Compound type : tatpurusha (bheda+upalabdhi)

• bheda – division, separation, difference, distinction
  noun (masculine)
  from √bhid (to split, break)
  Root: bhid (class 7)
• upalabdhi – obtaining, acquisition, perception, apprehension, understanding
  noun (feminine)
  from √labh with upa
  Prefix: upa
  Root: labh (class 1)

गलति (galati) - melts, dissolves, drops, trickles

(verb)

3rd person , singular, active, present (laṭ) of gal

present active

3rd person singular present active

Root: gal (class 1)

व्यवहारवतः (vyavahāravataḥ) - of one engaged in worldly activities, of one having worldly conduct

(adjective)

Genitive, masculine, singular of vyavahāravat

vyavahāravat - having (worldly) dealings, engaged in activities, having conduct

from vyavahāra + -vat (possessive suffix)

अपि (api) - even, also, and

(indeclinable)

अलम् (alam) - sufficiently, enough, completely, entirely

(indeclinable)

जडस्य (jaḍasya) - of an inert, dull, unconscious thing/being

(adjective)

Genitive, masculine, singular of jaḍa

jaḍa - inert, dull, unconscious, senseless, cold

इव (iva) - like, as, as if

(indeclinable)

अजडस्य (ajaḍasya) - of a non-inert, conscious, intelligent being/thing

(adjective)

Genitive, masculine, singular of ajaḍa

ajaḍa - not inert, conscious, intelligent, active

A (negating prefix) + jaḍa

Compound type : nañ-tatpuruṣa (a+jaḍa)

• a – not, non- (negating prefix)
  prefix
• jaḍa – inert, dull, unconscious, senseless, cold
  adjective (masculine/neuter)

एव (eva) - indeed, just, only, exactly

(indeclinable)

वीचेः (vīceḥ) - of a wave

(noun)

Genitive, feminine, singular of vīci

vīci - wave, ripple

इव (iva) - like, as, as if

(indeclinable)

जलोदरे (jalodare) - in the vastness of water, in the belly of water

(noun)

Locative, neuter, singular of jalodara

jalodara - belly of water, vastness of water, water reservoir

Compound type : tatpurusha (jala+udara)

• jala – water
  noun (neuter)
• udara – belly, abdomen, interior, vastness
  noun (neuter)