योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-17

अधिगतमधिगम्यं प्राप्तमप्राप्तमन्यैगतमिदमलमस्तं वस्तुजातं समस्तम् ।
उदितमुदितबोधं तादृशं यत्र भूयोऽस्तमयसमुदयानां नाम नामापि नास्ति ॥ १७ ॥

adhigatamadhigamyaṃ prāptamaprāptamanyaigatamidamalamastaṃ vastujātaṃ samastam ,
uditamuditabodhaṃ tādṛśaṃ yatra bhūyo'stamayasamudayānāṃ nāma nāmāpi nāsti 17

17. adhigatam adhigamyam prāptam aprāptam anyaiḥ
gatam idam alam astam vastujātam samastam |
uditam uditabodham tādṛśam yatra bhūyaḥ
astamayasamudayānām nāma nāma api na asti || 17 ||

17. idam samastam vastujātam adhigatam adhigamyam
prāptam aprāptam anyaiḥ gatam alam astam
uditam uditabodham tādṛśam yatra bhūyaḥ
astamayasamudayānām nāma api nāma na asti

17. For me, this entire collection of phenomena (vastujātam)—what is understood and what is yet to be understood, what is attained and what is unachieved by others, all that has passed away—has completely vanished. Such an awakened consciousness (bodha) has arisen, where there is no longer even a name for appearances and disappearances (astamayasamudayānām).

Words meanings summery:

• अधिगतम् (adhigatam) - understood, attained, comprehended

• अधिगम्यम् (adhigamyam) - to be understood, attainable, comprehensible

• प्राप्तम् (prāptam) - obtained, reached, gained

• अप्राप्तम् (aprāptam) - unobtained, unreached, unattained

• अन्यैः (anyaiḥ) - by others

• गतम् (gatam) - gone, passed, departed

• इदम् (idam) - this

• अलम् (alam) - enough, sufficient, completely, utterly

• अस्तम् (astam) - setting, disappearance, gone, vanished

• वस्तुजातम् (vastujātam) - multitude of objects, all things, collection of phenomena

• समस्तम् (samastam) - entire, whole, all, complete

• उदितम् (uditam) - risen, appeared, dawned

• उदितबोधम् (uditabodham) - awakened consciousness, knowledge arisen

• तादृशम् (tādṛśam) - such, of that kind, similar

• यत्र (yatra) - where, in which place, in which case

• भूयः (bhūyaḥ) - again, further, once more

• अस्तमयसमुदयानाम् (astamayasamudayānām) - of settings and risings, of disappearances and appearances

• नाम (nāma) - name, by name, concept

• नाम (nāma) - name, by name, concept

• अपि (api) - even, also

• न (na) - not

• अस्ति (asti) - is, exists

Words meanings and morphology

अधिगतम् (adhigatam) - understood, attained, comprehended

(participle)

Nominative, neuter, singular of adhigata

adhigata - understood, attained, comprehended

Past Passive Participle

Prefix: adhi

Root: gam (class 1)

Note: Agrees with 'vastujātam'.

अधिगम्यम् (adhigamyam) - to be understood, attainable, comprehensible

(participle)

Nominative, neuter, singular of adhigamya

adhigamya - to be understood, attainable, comprehensible

Gerundive

Prefix: adhi

Root: gam (class 1)

Note: Agrees with 'vastujātam'.

प्राप्तम् (prāptam) - obtained, reached, gained

(participle)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, gained

Past Passive Participle

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'vastujātam'.

अप्राप्तम् (aprāptam) - unobtained, unreached, unattained

(participle)

Nominative, neuter, singular of aprāpta

aprāpta - unobtained, unreached, unattained

Past Passive Participle

Compound type : nañ-tatpuruṣa (a+prāpta)

• a – not, un-
  indeclinable
• prāpta – obtained, reached
  participle (masculine)
  Past Passive Participle
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with 'vastujātam'.

अन्यैः (anyaiḥ) - by others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, different

गतम् (gatam) - gone, passed, departed

(participle)

Nominative, neuter, singular of gata

gata - gone, moved, past, departed

Past Passive Participle

Root: gam (class 1)

Note: Agrees with 'vastujātam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Agrees with 'vastujātam'.

अलम् (alam) - enough, sufficient, completely, utterly

(indeclinable)

Note: Modifies 'astam', meaning 'completely vanished'.

अस्तम् (astam) - setting, disappearance, gone, vanished

(noun)

Accusative, neuter, singular of asta

asta - setting, disappearance, home, gone, vanished

Note: Used adverbially here to indicate disappearance.

वस्तुजातम् (vastujātam) - multitude of objects, all things, collection of phenomena

(noun)

Nominative, neuter, singular of vastujāta

vastujāta - a multitude of things, collection of phenomena

Compound type : ṣaṣṭhī-tatpuruṣa (vastu+jāta)

• vastu – thing, object, substance, reality
  noun (neuter)
• jāta – born, produced, arisen; (as noun) multitude, collection
  participle (neuter)
  Past Passive Participle
  Root: jan (class 4)

Note: The subject of the implicit verb 'has vanished'.

समस्तम् (samastam) - entire, whole, all, complete

(adjective)

Nominative, neuter, singular of samasta

samasta - entire, whole, all, collected

Compound type : karmadhāraya (sam+asta)

• sam – together, completely, fully
  indeclinable
• asta – thrown, collected
  participle (masculine)
  Past Passive Participle
  Root: as (class 4)

Note: Agrees with 'vastujātam'.

उदितम् (uditam) - risen, appeared, dawned

(participle)

Nominative, neuter, singular of udita

udita - risen, appeared, dawned, spoken

Past Passive Participle

Prefix: ud

Root: i (class 2)

Note: Agrees with 'uditabodham'.

उदितबोधम् (uditabodham) - awakened consciousness, knowledge arisen

(noun)

Nominative, neuter, singular of uditabodham

uditabodham - having awakened consciousness, awakened knowledge (bodha)

Compound type : bahuvrīhi (udita+bodha)

• udita – risen, appeared, dawned
  participle (masculine)
  Past Passive Participle
  Prefix: ud
  Root: i (class 2)
• bodha – consciousness, knowledge, understanding (bodha)
  noun (masculine)

Note: Subject of an implicit 'has arisen'.

तादृशम् (tādṛśam) - such, of that kind, similar

(adjective)

Nominative, neuter, singular of tādṛśa

tādṛśa - such, of that kind, similar

Note: Agrees with 'uditabodham'.

यत्र (yatra) - where, in which place, in which case

(indeclinable)

भूयः (bhūyaḥ) - again, further, once more

(indeclinable)

अस्तमयसमुदयानाम् (astamayasamudayānām) - of settings and risings, of disappearances and appearances

(noun)

Genitive, masculine, plural of astamayasamudaya

astamayasamudaya - setting and rising, disappearance and appearance

Compound type : dvandva (astamaya+samudaya)

• astamaya – setting, disappearance
  noun (masculine)
• samudaya – rising, appearance, growth
  noun (masculine)
  Prefixes: sam+ud

नाम (nāma) - name, by name, concept

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, concept

Note: Repeated for emphasis 'not even a name/concept'.

नाम (nāma) - name, by name, concept

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, concept

Note: Repeated for emphasis 'not even a name/concept'.

अपि (api) - even, also

(indeclinable)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)