योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-193, verse-4
यथा व्योमनि व्योमत्वं दृषत्त्वं दृषदि स्थितम् ।
जलत्वं च जलस्यान्तर्जगत्त्वं चिद्धने तथा ॥ ४ ॥
जलत्वं च जलस्यान्तर्जगत्त्वं चिद्धने तथा ॥ ४ ॥
yathā vyomani vyomatvaṃ dṛṣattvaṃ dṛṣadi sthitam ,
jalatvaṃ ca jalasyāntarjagattvaṃ ciddhane tathā 4
jalatvaṃ ca jalasyāntarjagattvaṃ ciddhane tathā 4
4.
yathā vyomani vyomatvam dṛṣattvam dṛṣadi sthitam
jalatvam ca jalasya antar jagattvam ciddhane tathā
jalatvam ca jalasya antar jagattvam ciddhane tathā
4.
yathā vyomatvam vyomani sthitam dṛṣattvam dṛṣadi
ca jalatvam jalasya antar tathā jagattvam ciddhane
ca jalatvam jalasya antar tathā jagattvam ciddhane
4.
Just as sky-ness (vyomatva) resides in the sky (vyoman), stone-ness (dṛṣattva) in a stone, and water-ness (jalatva) within water, so too, world-ness (jagattva) resides within dense consciousness (cit-ghana).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - as, just as
- व्योमनि (vyomani) - in the sky, in space
- व्योमत्वम् (vyomatvam) - sky-ness, the nature of space
- दृषत्त्वम् (dṛṣattvam) - stone-ness, the nature of stone
- दृषदि (dṛṣadi) - in a stone, in a rock
- स्थितम् (sthitam) - situated, existing, resides
- जलत्वम् (jalatvam) - water-ness, the nature of water
- च (ca) - and
- जलस्य (jalasya) - of water
- अन्तर् (antar) - within, inside
- जगत्त्वम् (jagattvam) - world-ness, the nature of the world
- चिद्धने (ciddhane) - in dense consciousness, in the mass of consciousness
- तथा (tathā) - so, in the same way, thus
Words meanings and morphology
यथा (yathā) - as, just as
(indeclinable)
व्योमनि (vyomani) - in the sky, in space
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, space, atmosphere, ether
व्योमत्वम् (vyomatvam) - sky-ness, the nature of space
(noun)
Nominative, neuter, singular of vyomatva
vyomatva - the quality or state of being sky or space
Derived from 'vyoman' + suffix '-tva'
Compound type : tatpurusha (vyoman+tva)
- vyoman – sky, space, atmosphere
noun (neuter) - tva – suffix denoting 'ness' or 'hood', forming abstract nouns
suffix (neuter)
दृषत्त्वम् (dṛṣattvam) - stone-ness, the nature of stone
(noun)
Nominative, neuter, singular of dṛṣattva
dṛṣattva - the quality or state of being a stone
Derived from 'dṛṣad' + suffix '-tva'
Compound type : tatpurusha (dṛṣad+tva)
- dṛṣad – stone, rock
noun (feminine) - tva – suffix denoting 'ness' or 'hood', forming abstract nouns
suffix (neuter)
दृषदि (dṛṣadi) - in a stone, in a rock
(noun)
Locative, feminine, singular of dṛṣad
dṛṣad - stone, rock
स्थितम् (sthitam) - situated, existing, resides
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, situated, existing, firm
Past Passive Participle
Derived from root 'sthā' (to stand)
Root: sthā (class 1)
Note: Modifies 'vyomatvam' and 'dṛṣattvam'.
जलत्वम् (jalatvam) - water-ness, the nature of water
(noun)
Nominative, neuter, singular of jalatva
jalatva - the quality or state of being water
Derived from 'jala' + suffix '-tva'
Compound type : tatpurusha (jala+tva)
- jala – water
noun (neuter) - tva – suffix denoting 'ness' or 'hood', forming abstract nouns
suffix (neuter)
च (ca) - and
(indeclinable)
जलस्य (jalasya) - of water
(noun)
Genitive, neuter, singular of jala
jala - water
अन्तर् (antar) - within, inside
(indeclinable)
जगत्त्वम् (jagattvam) - world-ness, the nature of the world
(noun)
Nominative, neuter, singular of jagattva
jagattva - the quality or state of being the world
Derived from 'jagat' + suffix '-tva'
Compound type : tatpurusha (jagat+tva)
- jagat – world, universe
noun (neuter) - tva – suffix denoting 'ness' or 'hood', forming abstract nouns
suffix (neuter)
चिद्धने (ciddhane) - in dense consciousness, in the mass of consciousness
(noun)
Locative, masculine, singular of citghana
citghana - dense consciousness, mass of consciousness
Compound type : tatpurusha (cit+ghana)
- cit – consciousness, awareness, intelligence
noun (feminine) - ghana – dense, thick, compact; a mass, block
adjective (masculine)
तथा (tathā) - so, in the same way, thus
(indeclinable)