योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-1

श्रीराम उवाच ।
अनादिमध्यपर्यन्तं न देवा नर्षयो विदुः ।
यत्पदं तदिदं भाति क्व जगत्क्व च दृश्यता ॥ १ ॥

śrīrāma uvāca ,
anādimadhyaparyantaṃ na devā narṣayo viduḥ ,
yatpadaṃ tadidaṃ bhāti kva jagatkva ca dṛśyatā 1

1. śrīrāma uvāca anādimadhyaparyantam na devāḥ na ṛṣayaḥ
viduḥ yat padam tat idam bhāti kva jagat kva ca dṛśyatā

1. devāḥ na ṛṣayaḥ na anādimadhyaparyantam yat padam
viduḥ tat idam bhāti jagat kva ca dṛśyatā kva

1. Śrī Rāma said: "Neither gods nor sages know that state (padam) which is without beginning, middle, or end. When this (reality) shines, where then is the world (jagat), and where is its visibility?"

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rāma

• उवाच (uvāca) - said, spoke

• अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - without beginning, middle, or end

• न (na) - not, no

• देवाः (devāḥ) - gods, deities

• न (na) - not, no

• ऋषयः (ṛṣayaḥ) - sages, seers

• विदुः (viduḥ) - know

• यत् (yat) - which, what

• पदम् (padam) - state, supreme state, abode

• तत् (tat) - that

• इदम् (idam) - this

• भाति (bhāti) - shines, appears, manifests

• क्व (kva) - where?

• जगत् (jagat) - world, universe

• क्व (kva) - where?

• च (ca) - and, also

• दृश्यता (dṛśyatā) - visibility, perceivedness, the visible

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, Rāma adorned with auspiciousness

Compound type : tatpurusha (śrī+rāma)

• śrī – auspiciousness, prosperity, glory
  noun (feminine)
• rāma – Rāma (an incarnation of Vishnu)
  proper noun (masculine)

Note: Speaker identification, not part of the verse proper.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of √vac

Perfect Tense, Active Voice, 3rd Person Singular

Perfect tense form of √vac

Root: vac (class 2)

अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - without beginning, middle, or end

(adjective)

Nominative, neuter, singular of anādimadhyaparyanta

anādimadhyaparyanta - without beginning, middle, or end

Compound type : bahuvrihi (a+ādi+madhya+paryanta)

• a – not, without
  indeclinable
  Negative prefix
• ādi – beginning
  noun (masculine)
• madhya – middle
  noun (neuter)
• paryanta – end, limit
  noun (masculine)

न (na) - not, no

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine

न (na) - not, no

(indeclinable)

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

विदुः (viduḥ) - know

(verb)

3rd person , plural, active, present (lat) of √vid

Present Tense, Active Voice, 3rd Person Plural

Root √vid, class 2

Root: vid (class 2)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun, nominative/accusative singular neuter

पदम् (padam) - state, supreme state, abode

(noun)

Nominative, neuter, singular of pada

pada - foot, step, word, state, supreme state, abode

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Demonstrative pronoun, nominative/accusative singular neuter

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Nominative/Accusative singular neuter of idam

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (lat) of √bhā

Present Tense, Active Voice, 3rd Person Singular

Root √bhā, class 2

Root: bhā (class 2)

क्व (kva) - where?

(indeclinable)

Interrogative adverb

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Derived from root √gam (to go), used as a noun

Root: gam (class 1)

क्व (kva) - where?

(indeclinable)

Interrogative adverb

च (ca) - and, also

(indeclinable)

दृश्यता (dṛśyatā) - visibility, perceivedness, the visible

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - visibility, perceivedness, the visible

Derived from √dṛś (to see) with suffix -tā

Root: dṛś (class 1)