योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-15

निर्वाणमासे गतशङ्कमासे निरीहमासे सुसुखेऽहमासे ।
यथास्थितं नित्यमनन्तमासे तदेवमासे न कथं समासे ॥ १५ ॥

nirvāṇamāse gataśaṅkamāse nirīhamāse susukhe'hamāse ,
yathāsthitaṃ nityamanantamāse tadevamāse na kathaṃ samāse 15

15. nirvāṇam āse gataśaṅkam āse nirīham
āse susukhe aham āse |
yathāsthitam nityam anantam āse tat
evam āse na katham samāse || 15 ||

15. aham āse nirvāṇam gataśaṅkam āse nirīham susukhe āse
yathāsthitam nityam anantam katham na samāse tat evam āse

15. I am established in liberation (nirvāṇa), with all doubt vanished. I exist without desire, dwelling in supreme happiness. I remain eternally, infinitely, just as I am. How could I not be so established in this state?

Words meanings summery:

• निर्वाणम् (nirvāṇam) - liberation, extinguishment, cessation of suffering

• आसे (āse) - I am, I dwell, I am established

• गतशङ्कम् (gataśaṅkam) - having doubt gone, free from doubt, without apprehension

• आसे (āse) - I am, I dwell, I am established

• निरीहम् (nirīham) - desireless, without longing, unaspiring

• आसे (āse) - I am, I dwell, I am established

• सुसुखे (susukhe) - in great happiness, in supreme bliss

• अहम् (aham) - I

• आसे (āse) - I am, I dwell, I am established

• यथास्थितम् (yathāsthitam) - as it is, as stood, as established

• नित्यम् (nityam) - eternally, perpetually, constant

• अनन्तम् (anantam) - infinitely, endlessly, boundless

• आसे (āse) - I am, I dwell, I am established

• तत् (tat) - that, therefore, thus

• एवम् (evam) - thus, in this manner, so

• आसे (āse) - I am, I dwell, I am established

• न (na) - not

• कथम् (katham) - how, why

• समासे (samāse) - I am established, I find myself

Words meanings and morphology

निर्वाणम् (nirvāṇam) - liberation, extinguishment, cessation of suffering

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - liberation, nirvana, cessation of individual existence, final emancipation (nirvāṇa)

Note: Used adverbially to indicate the state of being established in liberation.

आसे (āse) - I am, I dwell, I am established

(verb)

1st person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

गतशङ्कम् (gataśaṅkam) - having doubt gone, free from doubt, without apprehension

(adjective)

Accusative, neuter, singular of gataśaṅka

gataśaṅka - having removed doubt, free from apprehension

Compound type : bahuvrīhi (gata+śaṅkā)

• gata – gone, removed, passed
  participle (masculine)
  Past Passive Participle
  Root: gam (class 1)
• śaṅkā – doubt, apprehension, fear
  noun (feminine)

Note: Agrees in form with 'nirvāṇam', describing the state of dwelling.

आसे (āse) - I am, I dwell, I am established

(verb)

1st person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

निरीहम् (nirīham) - desireless, without longing, unaspiring

(adjective)

Accusative, neuter, singular of nirīha

nirīha - without desire, free from longing, unaspiring

Compound type : prādi (nis+īhā)

• nis – without, free from, out
  indeclinable
• īhā – desire, longing, effort
  noun (feminine)

Note: Agrees in form with 'nirvāṇam', describing the state of dwelling.

आसे (āse) - I am, I dwell, I am established

(verb)

1st person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

सुसुखे (susukhe) - in great happiness, in supreme bliss

(noun)

Locative, neuter, singular of susukha

susukha - great happiness, supreme bliss

Compound type : karmadhāraya (su+sukha)

• su – good, well, excellent
  indeclinable
• sukha – happiness, ease, pleasure
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

आसे (āse) - I am, I dwell, I am established

(verb)

1st person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

यथास्थितम् (yathāsthitam) - as it is, as stood, as established

(adjective)

Accusative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, in its original state

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, according to, in which manner
  indeclinable
• sthita – stood, existing, established, abiding
  participle (masculine)
  Past Passive Participle
  Root: sthā (class 1)

Note: Functions adverbially, modifying the state of being.

नित्यम् (nityam) - eternally, perpetually, constant

(adjective)

Accusative, neuter, singular of nitya

nitya - eternal, constant, perpetual

Note: Functions adverbially, 'eternally'.

अनन्तम् (anantam) - infinitely, endlessly, boundless

(adjective)

Accusative, neuter, singular of ananta

ananta - endless, infinite, boundless

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Functions adverbially, 'infinitely'.

आसे (āse) - I am, I dwell, I am established

(verb)

1st person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

तत् (tat) - that, therefore, thus

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Referring to the state described in the previous lines.

एवम् (evam) - thus, in this manner, so

(indeclinable)

आसे (āse) - I am, I dwell, I am established

(verb)

1st person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

न (na) - not

(indeclinable)

कथम् (katham) - how, why

(indeclinable)

समासे (samāse) - I am established, I find myself

(verb)

1st person , singular, middle, present indicative (laṭ) of sam-ās

Prefix: sam

Root: ās (class 2)