योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-13

सम्यग्ज्ञातं यावदिदं जगद्ब्रह्मैव केवलम् ।
अज्ञातात्माभवद्ब्रह्म ज्ञातात्मन्यधुना स्थितम् ॥ १३ ॥

samyagjñātaṃ yāvadidaṃ jagadbrahmaiva kevalam ,
ajñātātmābhavadbrahma jñātātmanyadhunā sthitam 13

13. samyak jñātam yāvat idam jagat brahma eva kevalam
ajñāta-ātmā abhavat brahma jñāta-ātmani adhunā sthitam

13. idam jagat samyak kevalam brahma eva yāvat jñātam
brahma ajñāta-ātmā abhavat adhunā jñāta-ātmani sthitam

13. When this entire world (jagat) is rightly known to be (brahman) alone, then (brahman), which was perceived as the unknown self (ātman), now remains established in the known self (ātman).

Words meanings summery:

• सम्यक् (samyak) - rightly (rightly, properly, completely, accurately)

• ज्ञातम् (jñātam) - known (known, understood, comprehended)

• यावत् (yāvat) - when (introducing a temporal condition) (as long as, to the extent that, when, until)

• इदम् (idam) - this (entire) (this, this (thing))

• जगत् (jagat) - world (jagat) (world, universe, moving)

• ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the ultimate reality, sacred word)

• एव (eva) - alone, only (only, just, indeed, precisely)

• केवलम् (kevalam) - alone, nothing but (alone, only, pure, whole, exclusive)

• अज्ञात-आत्मा (ajñāta-ātmā) - the unknown self (ātman), uncomprehended self (a self not known, an unknown self)

• अभवत् (abhavat) - was perceived as, became (became, was, happened)

• ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the ultimate reality, sacred word)

• ज्ञात-आत्मनि (jñāta-ātmani) - in the known self (ātman), comprehended self (in the known self, in the self that is known)

• अधुना (adhunā) - now (now, at present)

• स्थितम् (sthitam) - remains established, situated (standing, situated, established, existing)

Words meanings and morphology

सम्यक् (samyak) - rightly (rightly, properly, completely, accurately)

(indeclinable)

From sam- (together) + añc (to bend, turn)

Prefix: sam

Root: añc (class 1)

ज्ञातम् (jñātam) - known (known, understood, comprehended)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, comprehended

Past Passive Participle

From root jñā- (to know)

Root: jñā (class 9)

यावत् (yāvat) - when (introducing a temporal condition) (as long as, to the extent that, when, until)

(indeclinable)

इदम् (idam) - this (entire) (this, this (thing))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (thing)

Note: Agrees with 'jagat'.

जगत् (jagat) - world (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, that which moves

Present Active Participle

From root gam- (to go)

Root: gam (class 1)

ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the ultimate reality, sacred word)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, sacred word, Veda, prayer

Root: bṛh (class 1)

एव (eva) - alone, only (only, just, indeed, precisely)

(indeclinable)

केवलम् (kevalam) - alone, nothing but (alone, only, pure, whole, exclusive)

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, only, pure, whole, exclusive, uncompounded

अज्ञात-आत्मा (ajñāta-ātmā) - the unknown self (ātman), uncomprehended self (a self not known, an unknown self)

(noun)

Nominative, masculine, singular of ajñāta-ātman

ajñāta-ātman - a self (ātman) that is not known (as Brahman), the ignorant self

Compound of 'a-jñāta' (unknown) + 'ātman' (self)

Compound type : karmadhāraya (ajñāta+ātman)

• ajñāta – unknown, not known, ignorant
  adjective
  Past Passive Participle
  from a- + jñā-
  Root: jñā (class 9)
• ātman – self, soul, essence
  noun (masculine)
  Root: an (class 2)

अभवत् (abhavat) - was perceived as, became (became, was, happened)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Tense

Root verb, Parasmaipada, 3rd person singular, augment 'a' prefix.

Root: bhū (class 1)

ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the ultimate reality, sacred word)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, sacred word, Veda, prayer

Root: bṛh (class 1)

ज्ञात-आत्मनि (jñāta-ātmani) - in the known self (ātman), comprehended self (in the known self, in the self that is known)

(noun)

Locative, masculine, singular of jñāta-ātman

jñāta-ātman - the known self (ātman), the realized self

Compound of 'jñāta' (known) + 'ātman' (self)

Compound type : karmadhāraya (jñāta+ātman)

• jñāta – known, understood
  adjective
  Past Passive Participle
  from jñā-
  Root: jñā (class 9)
• ātman – self, soul, essence
  noun (masculine)
  Root: an (class 2)

अधुना (adhunā) - now (now, at present)

(indeclinable)

स्थितम् (sthitam) - remains established, situated (standing, situated, established, existing)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, established, existing, firm

Past Passive Participle

From root sthā- (to stand)

Root: sthā (class 1)