योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-5

साहंतादिजगद्दृश्यमाशाकाशविसार्यपि ।
महाचिदुदरं विद्धि खं शान्तं शून्यतोदितम् ॥ ५ ॥

sāhaṃtādijagaddṛśyamāśākāśavisāryapi ,
mahācidudaraṃ viddhi khaṃ śāntaṃ śūnyatoditam 5

5. sāhaṃtādijagaddṛśyam āśākāśavisāri api
mahācit udaram viddhi kham śāntam śūnyatoditam

5. sāhaṃtādijagaddṛśyam āśākāśavisāri api tat
mahācit udaram viddhi kham śāntam śūnyatoditam

5. Know that this entire perceptible world, which begins with the ego (ahaṃtā) and expands to fill the space of all directions, is in fact the inner expanse of the great consciousness (mahā-cit), a tranquil space (kham) that arises from emptiness.

Words meanings summery:

• साहंतादिजगद्दृश्यम् (sāhaṁtādijagaddṛśyam) - the visible world beginning with ego, the perceptible universe starting with the sense of 'I'

• आशाकाशविसारि (āśākāśavisāri) - pervading the space of directions, spreading throughout the expanse of space

• अपि (api) - even, although, too

• महाचित् (mahācit) - great consciousness

• उदरम् (udaram) - belly, interior, expanse

• विद्धि (viddhi) - know!

• खम् (kham) - space, ether, void

• शान्तम् (śāntam) - tranquil, peaceful

• शून्यतोदितम् (śūnyatoditam) - arisen from emptiness, manifested from the void

Words meanings and morphology

साहंतादिजगद्दृश्यम् (sāhaṁtādijagaddṛśyam) - the visible world beginning with ego, the perceptible universe starting with the sense of 'I'

(noun)

Nominative, neuter, singular of sāhaṃtādijagaddṛśya

sāhaṁtādijagaddṛśya - the visible world which begins with the ego-sense

Compound type : tatpurusha (sa+ahaṃtā+ādi+jagat+dṛśya)

• sa – with, accompanied by
  prefix
• ahaṃtā – ego-sense, egoism, individuality
  noun (feminine)
  Derived from 'aham' (I) + suffix '-tā'
• ādi – beginning, and so on, etc.
  indeclinable
• jagat – world, universe
  noun (neuter)
• dṛśya – visible, perceptible, to be seen
  adjective (neuter)
  Gerundive / Past Passive Participle
  Derived from root 'dṛś' (to see)
  Root: dṛś (class 1)

आशाकाशविसारि (āśākāśavisāri) - pervading the space of directions, spreading throughout the expanse of space

(adjective)

Nominative, masculine, singular of āśākāśavisārin

āśākāśavisārin - that which pervades the sky of directions

Compound type : tatpurusha (āśākāśa+visārin)

• āśā – direction, quarter of the sky
  noun (feminine)
• ākāśa – sky, space, ether
  noun (masculine)
• visārin – extending, spreading, pervading
  adjective (masculine)
  Derived from root 'sṛ' with upasarga 'vi'
  Prefix: vi
  Root: sṛ (class 1)

Note: Used here as an adjective modifying 'jagaddṛśyam'.

अपि (api) - even, although, too

(indeclinable)

महाचित् (mahācit) - great consciousness

(noun)

Nominative, feminine, singular of mahācit

mahācit - great or supreme consciousness

Compound type : karmadharaya (mahā+cit)

• mahā – great, large, mighty
  adjective (feminine)
• cit – consciousness, awareness, intelligence
  noun (feminine)

उदरम् (udaram) - belly, interior, expanse

(noun)

Nominative, neuter, singular of udara

udara - belly, abdomen, interior, inside, expanse

विद्धि (viddhi) - know!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

खम् (kham) - space, ether, void

(noun)

Nominative, neuter, singular of kha

kha - sky, ether, space, void

शान्तम् (śāntam) - tranquil, peaceful

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, pacified, ceased

Past Passive Participle

Derived from root 'śam' (to be calm)

Root: śam (class 4)

शून्यतोदितम् (śūnyatoditam) - arisen from emptiness, manifested from the void

(adjective)

Nominative, neuter, singular of śūnyatodita

śūnyatodita - that which has arisen from emptiness

Compound type : tatpurusha (śūnyatā+udita)

• śūnyatā – emptiness, voidness
  noun (feminine)
  Derived from 'śūnya' (empty) + suffix '-tā'
• udita – risen, appeared, manifested
  adjective (neuter)
  Past Passive Participle
  Derived from root 'i' (to go) with upasarga 'ud'
  Prefix: ud
  Root: i (class 2)