योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-2

द्वैताद्वैतसमुद्भेदवाक्यसंदेहविभ्रमैः ।
अलमस्माकमाशान्तमाद्यं रूपमनामयम् ॥ २ ॥

dvaitādvaitasamudbhedavākyasaṃdehavibhramaiḥ ,
alamasmākamāśāntamādyaṃ rūpamanāmayam 2

2. dvaita advaita samudbheda vākya sandeha vibhramaiḥ
alam asmākam āśāntam ādyam rūpam anāmayam

2. asmākam āśāntam ādyam anāmayam rūpam (asti); dvaita
advaita samudbheda vākya sandeha vibhramaiḥ alam

2. Let there be an end for us to the confusions and doubts caused by statements (vākya) concerning the distinction between duality and non-duality! Our primordial, perfectly peaceful, and flawless true nature (rūpam) is (the reality).

Words meanings summery:

• द्वैताद्वैतसमुद्भेदवाक्यसन्देहविभ्रमैः (dvaitādvaitasamudbhedavākyasandehavibhramaiḥ) - by the confusions and doubts from statements distinguishing duality and non-duality

• अलम् (alam) - enough of (this), no more (enough, no need for, futile)

• अस्माकम् (asmākam) - for us, our, to us

• आशान्तम् (āśāntam) - perfectly peaceful, completely tranquil

• आद्यम् (ādyam) - primeval, original, first

• रूपम् (rūpam) - true nature (form, nature, appearance)

• अनामयम् (anāmayam) - free from suffering/defect, faultless, healthy

Words meanings and morphology

द्वैताद्वैतसमुद्भेदवाक्यसन्देहविभ्रमैः (dvaitādvaitasamudbhedavākyasandehavibhramaiḥ) - by the confusions and doubts from statements distinguishing duality and non-duality

(noun)

Instrumental, masculine, plural of dvaitādvaitasamudbhedavākyasandehavibhrama

dvaitādvaitasamudbhedavākyasandehavibhrama - confusions and doubts from statements distinguishing duality and non-duality

Compound type : dvandva / tatpurusha (dvaita+advaita+samudbheda+vākya+sandeha+vibhrama)

• dvaita – duality
  noun (neuter)
• advaita – non-duality
  noun (neuter)
• samudbheda – distinction, bursting forth, separation
  noun (masculine)
  From root √bhid (to break) with prefixes sam, ud
  Prefixes: sam+ud
  Root: bhid (class 7)
• vākya – statement, word, sentence
  noun (neuter)
  From root √vac (to speak)
  Root: vac (class 2)
• sandeha – doubt, uncertainty
  noun (masculine)
  From root √dih (to smear) with prefix sam
  Prefix: sam
  Root: dih (class 4)
• vibhrama – confusion, error, delusion, bewilderment
  noun (masculine)
  From root √bhram (to wander) with prefix vi
  Prefix: vi
  Root: bhram (class 1)

अलम् (alam) - enough of (this), no more (enough, no need for, futile)

(indeclinable)

अस्माकम् (asmākam) - for us, our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

First person pronoun, genitive/dative plural

आशान्तम् (āśāntam) - perfectly peaceful, completely tranquil

(adjective)

Nominative, neuter, singular of āśānta

āśānta - perfectly peaceful, completely tranquil

Compound with ā (completely) and śānta (peaceful)

Compound type : karmadharaya (ā+śānta)

• ā – completely, thoroughly
  indeclinable
  Prefix
• śānta – peaceful, tranquil, calm
  adjective (neuter)
  Past Passive Participle
  Derived from root √śam (to be calm, cease)
  Root: śam (class 4)

आद्यम् (ādyam) - primeval, original, first

(adjective)

Nominative, neuter, singular of ādya

ādya - primeval, original, first, excellent

Derived from ādi (beginning)

रूपम् (rūpam) - true nature (form, nature, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, appearance, beauty

अनामयम् (anāmayam) - free from suffering/defect, faultless, healthy

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from suffering/defect, faultless, healthy

Negative compound of āmaya (illness, defect)

Compound type : bahuvrihi (an+āmaya)

• an – not, without
  indeclinable
  Negative prefix (becomes 'an' before vowels)
• āmaya – illness, defect, suffering
  noun (masculine)